1 Chronicles 11:43
Hanan son of Maacah, Joshaphat the Mithnite,
Hanan son of Maacah
The name "Hanan" in Hebrew means "gracious" or "merciful," reflecting a character trait that is highly valued in the biblical narrative. The mention of "son of Maacah" provides a genealogical context, which is significant in the Chronicles as it emphasizes the importance of lineage and heritage in Israelite society. Maacah is a name that appears multiple times in the Bible, often associated with royalty or significant figures, suggesting that Hanan may have come from a notable family. This highlights the theme of God using individuals from various backgrounds to fulfill His purposes.

Joshaphat the Mithnite
"Joshaphat" means "Yahweh has judged" in Hebrew, indicating a recognition of God's sovereignty and justice. The title "the Mithnite" suggests a geographical or tribal identification, possibly linking Joshaphat to a specific region or clan. This designation underscores the diversity within the ranks of David's mighty men, illustrating how God unites people from different areas and backgrounds for His divine mission. The inclusion of such details in the Chronicles serves to remind readers of the unity and strength found in diversity when aligned under God's leadership.

Persons / Places / Events
1. Hanan son of Maacah
Hanan is listed among David's mighty warriors. The name "Hanan" means "gracious" or "merciful" in Hebrew. Maacah could refer to a region or a person, indicating Hanan's lineage or origin.

2. Joshaphat the Mithnite
Joshaphat is another of David's mighty men. The term "Mithnite" likely refers to his place of origin, though the exact location is not clearly identified in the biblical text.

3. David's Mighty Warriors
This passage is part of a larger list detailing the mighty men who served King David. These warriors were renowned for their bravery and loyalty, playing crucial roles in establishing David's kingdom.
Teaching Points
The Importance of Loyalty and Support
Just as David's mighty men were loyal and supportive, Christians are called to support their leaders and each other in faith and community.

Recognizing God-Given Strengths
Each of David's warriors had unique skills and strengths. Believers should recognize and utilize their God-given talents for the advancement of God's kingdom.

The Value of Community in Spiritual Battles
The collective strength of David's warriors underscores the importance of community and fellowship in facing spiritual challenges.

Legacy of Faithfulness
The mention of these warriors in Scripture highlights the lasting impact of faithfulness and dedication to God's purposes.
Bible Study Questions
1. How does the loyalty of David's mighty men inspire us to support our spiritual leaders today?

2. In what ways can we identify and use our unique strengths to serve God and others in our community?

3. How does the concept of spiritual warfare relate to the physical battles faced by David's warriors, and what can we learn from their courage?

4. What role does community play in strengthening our faith, and how can we foster a supportive Christian community?

5. How can the legacy of David's mighty men encourage us to leave a lasting impact through our faithfulness and service to God?
Connections to Other Scriptures
2 Samuel 23
This chapter provides a parallel account of David's mighty men, offering additional context and details about their exploits and significance.

1 Chronicles 12
This chapter continues to describe the men who joined David, emphasizing their skills and dedication, further illustrating the support David received in his reign.

Hebrews 11
While not directly related, this chapter highlights the faith and courage of various biblical figures, drawing a thematic parallel to the valor and loyalty of David's warriors.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Hanan, Joshaphat, Josh'aphat, Maacah, Ma'acah, Maachah, Mithnite
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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