1 Chronicles 11:25
He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.
He was doubly honored
This phrase highlights the exceptional recognition given to the individual in question, likely referring to Benaiah, son of Jehoiada, as mentioned in the surrounding context. The Hebrew root for "honored" is "כָּבוֹד" (kavod), which conveys a sense of weightiness or glory. In the ancient Near Eastern context, honor was a crucial social currency, often associated with one's reputation, valor, and contributions to the community. Benaiah's honor was "doubly" significant, indicating that his achievements and character were recognized as surpassing those of his peers, the Thirty, a group of elite warriors in King David's army.

above the Thirty
The "Thirty" refers to a select group of David's mighty warriors, known for their bravery and skill in battle. Historically, these men were part of an elite military unit that played a crucial role in establishing and securing David's kingdom. The Hebrew term for "Thirty" is "שְׁלֹשִׁים" (sheloshim), which not only denotes a numerical value but also signifies a prestigious rank within the military hierarchy. Being honored above the Thirty suggests that Benaiah's deeds were of such magnitude that they set him apart even among these distinguished warriors.

but he did not become one of the Three
The "Three" refers to an even more exclusive group of warriors who were renowned for their extraordinary feats and held the highest honor among David's men. The Hebrew word for "Three" is "שְׁלוֹשָׁה" (sheloshah), indicating a triad of unparalleled heroes. Despite Benaiah's significant accomplishments and the honor he received, he did not attain the status of the Three. This distinction underscores the exceptional nature of the Three's achievements and the unique place they held in David's military structure. It also reflects a biblical theme of recognizing different roles and honors within God's plan, where each individual's contributions are valued, yet distinct.

Persons / Places / Events
1. David
The second king of Israel, known for his heart for God and leadership. He is the central figure in this passage, making decisions about his warriors.

2. The Three
A group of David's mightiest warriors, known for their exceptional bravery and feats in battle. They held a special place of honor among David's men.

3. Benaiah
The subject of this verse, a valiant warrior who was more honored than the Three but did not become one of them. He was appointed by David to oversee his personal guard.

4. David's Guard
A select group of warriors tasked with protecting King David. Benaiah was set over this group, indicating his trustworthiness and skill.

5. The Mighty Men
A larger group of elite warriors who served under David, including both the Three and others like Benaiah.
Teaching Points
Honor and Recognition
Benaiah was more honored than the Three, yet he did not become one of them. This teaches us that recognition and honor can come in different forms and roles. We should seek to serve faithfully in whatever position God places us.

Leadership and Trust
David's decision to set Benaiah over his guard shows the importance of trust and reliability in leadership. As Christians, we should strive to be trustworthy in our responsibilities.

God's Sovereign Placement
Benaiah's role was significant, though different from the Three. This reminds us that God places us where we can best serve His purposes, and every role is valuable in His kingdom.

Courage and Faithfulness
Benaiah's exploits demonstrate the courage and faithfulness required to serve God and others effectively. We are called to be courageous in our faith and steadfast in our commitments.
Bible Study Questions
1. How does Benaiah's role as described in 1 Chronicles 11:25 reflect the importance of different roles within the body of Christ?

2. In what ways can we demonstrate trustworthiness and reliability in our current roles, as Benaiah did?

3. How can we find contentment and purpose in the roles God has given us, even if they differ from what we might desire?

4. What can we learn from Benaiah's courage and faithfulness that can be applied to our own spiritual battles?

5. How does the account of Benaiah and the Three challenge our understanding of honor and recognition in God's kingdom?
Connections to Other Scriptures
2 Samuel 23:20-23
This passage provides more details about Benaiah's exploits, highlighting his bravery and the reasons for his high honor.

1 Kings 2:35
Benaiah's later role as commander of the army under Solomon, David's son, shows the lasting impact of his service and loyalty.

1 Chronicles 27:5-6
Benaiah's leadership over the third division of the army, further illustrating his importance in David's military structure.
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Appointed, Attain, Attained, Behold, Bodyguard, Charge, Council, David, Didn't, Equal, Greater, Guard, Honor, Honorable, Honored, Honourable, Honoured, Included, Renowned, Servants, Setteth, Thirty
Dictionary of Bible Themes
1 Chronicles 11:25

     5330   guard

1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-25

     1652   numbers, 3-5

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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