1 Chronicles 11:10
Now these were the chiefs of David's mighty men, who, together with all Israel, bolstered and strengthened his kingdom, according to the word of the LORD concerning Israel.
Now these were the chiefs
The term "chiefs" refers to leaders or captains, derived from the Hebrew word "רָאשִׁים" (roshim), meaning "heads" or "leaders." In the context of ancient Israel, these were not just military leaders but also figures of authority and respect. They were instrumental in establishing David's rule, highlighting the importance of godly leadership and the role of strong, faithful leaders in fulfilling God's purposes.

of David’s mighty men
The "mighty men" are known in Hebrew as "גִּבּוֹרִים" (gibborim), meaning "heroes" or "warriors." These were elite warriors who performed extraordinary feats of bravery and strength. Their loyalty to David symbolizes the spiritual valor required to stand firm in faith and righteousness. Historically, these men were crucial in securing David's reign, reflecting the necessity of courage and dedication in the service of God's anointed.

who, together with all Israel
This phrase emphasizes unity and collective effort. The Hebrew word for "together" is "יַחְדָּו" (yachdav), indicating a harmonious and united front. The inclusion of "all Israel" signifies the national support David received, underscoring the importance of unity among God's people. This unity was essential for the establishment of a kingdom that aligned with God's covenant promises.

gave him strong support
The phrase "strong support" is derived from the Hebrew "חָזַק" (chazaq), meaning "to strengthen" or "to make firm." This support was not merely physical but also moral and spiritual, reflecting the divine empowerment that comes when God's people rally behind His chosen leader. It serves as a reminder of the strength found in community and the power of collective faithfulness to God's will.

in his kingdom
The term "kingdom" refers to the realm over which David reigned, but it also carries a deeper theological significance. In Hebrew, "מַמְלָכָה" (mamlakah) denotes a dominion or reign. David's kingdom was a foreshadowing of the eternal kingdom of Christ, illustrating the fulfillment of God's promises through His chosen leaders. It highlights the divine order and purpose in establishing a kingdom that reflects God's righteousness and justice.

according to the word of the LORD
This phrase underscores the divine authority and prophetic fulfillment inherent in David's kingship. The "word of the LORD" (דְּבַר־יְהוָה, devar-YHWH) signifies God's revealed will and promises. It emphasizes that David's reign was not merely a political development but a fulfillment of God's covenantal promises to Israel, demonstrating God's faithfulness and sovereignty.

concerning Israel
The mention of "Israel" refers to the chosen people of God, the descendants of Abraham, Isaac, and Jacob. In Hebrew, "יִשְׂרָאֵל" (Yisrael) means "God prevails." This highlights the special relationship between God and His people, and the role of David's kingship in the unfolding of God's redemptive plan for Israel. It serves as a reminder of God's enduring covenant with His people and His commitment to their ultimate redemption and restoration.

Persons / Places / Events
1. David
The anointed king of Israel, chosen by God to lead His people. David's leadership and reliance on God are central themes in his account.

2. David’s Mighty Men
A group of elite warriors who were loyal to David. They played a crucial role in establishing and securing his kingdom.

3. Israel
The nation chosen by God, consisting of the twelve tribes. The unity of Israel under David's leadership is emphasized in this passage.

4. The Kingdom
Refers to the united monarchy of Israel under David, which was established according to God's promise.

5. The Word of the LORD
God's promises and commands, which are central to the account of Israel and David's kingship.
Teaching Points
The Importance of Godly Leadership
David's success was rooted in his reliance on God and the support of faithful followers. Leaders today should seek God's guidance and surround themselves with godly counsel.

Unity in Purpose
The unity of David's mighty men and all Israel was crucial for establishing the kingdom. Believers are called to unity in Christ, working together for God's purposes.

Faithfulness to God's Word
The fulfillment of God's promises to David reminds us of the importance of trusting in God's word. His promises are sure and steadfast.

The Role of Supporters
Just as David's mighty men supported him, we are called to support our leaders and each other in the body of Christ.

Courage and Commitment
The mighty men exemplified courage and commitment. Believers are encouraged to stand firm in their faith and commitments to God.
Bible Study Questions
1. How does the loyalty of David's mighty men inspire us to support our leaders today?

2. In what ways can we work towards unity within our church or community, similar to the unity seen in Israel under David?

3. How can we apply the principle of relying on God's promises in our daily lives, as seen in David's account?

4. What characteristics of David's leadership can we emulate in our own roles, whether in the church, family, or workplace?

5. How does the account of David and his mighty men encourage us to be courageous and committed in our faith journey?
Connections to Other Scriptures
2 Samuel 23
This chapter provides a parallel account of David's mighty men, highlighting their exploits and loyalty.

1 Samuel 16
Describes David's anointing by Samuel, which sets the stage for his future as king, fulfilling God's word.

Psalm 89
Reflects on God's covenant with David, emphasizing His faithfulness to His promises.

Hebrews 11
While not directly about David, this chapter highlights the faith of those who trusted in God's promises, similar to David and his men.
The Groups of HeroesR. Glover 1 Chronicles 11:10-12:40
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Cause, Chief, Chiefs, David, David's, Extend, Heads, Held, Kingdom, Kingship, Mighty, Ones, Promised, Reign, Shewed, Showed, Strengthened, Strengthening, Strong, Strongly, Support, Supporters, Themselves, Valiant, War
Dictionary of Bible Themes
1 Chronicles 11:10

     8415   encouragement, examples

1 Chronicles 11:10-14

     5208   armies

1 Chronicles 11:10-47

     5544   soldiers

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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