1 Chronicles 1:50
When Baal-hanan died, Hadad reigned in his place. His city was named Pau, and his wife's name was Mehetabel daughter of Matred, the daughter of Me-zahab.
When Baal-hanan died
The name "Baal-hanan" can be translated as "Baal is gracious" or "Baal has been gracious." In the context of ancient Near Eastern cultures, Baal was a common name for a deity, often associated with fertility and storms. The mention of Baal-hanan's death signifies a transition of power, a common theme in the genealogical records of 1 Chronicles. This transition underscores the temporal nature of human leadership and the enduring sovereignty of God, who orchestrates the rise and fall of leaders according to His divine plan.

Hadad reigned in his place
The name "Hadad" is associated with a storm and rain god worshiped in ancient Syria and Mesopotamia. This name was common among Edomite kings, suggesting a cultural and religious influence in the region. The phrase "reigned in his place" indicates the continuation of leadership and governance, a reminder of the structured societies that existed in biblical times. It also reflects the biblical theme of God's providence in establishing rulers and kingdoms, as seen throughout the Old Testament narrative.

His city was named Pai
The city "Pai" is not widely known outside of this biblical reference, and its exact location remains uncertain. However, the mention of a city highlights the importance of urban centers in ancient times as places of power, culture, and administration. Cities were often named after significant figures or deities, reflecting the values and beliefs of the inhabitants. In a spiritual sense, the naming of a city can be seen as a testament to the legacy and influence of its leaders.

and his wife was Mehetabel
The name "Mehetabel" means "God makes happy" or "God benefits." This name reflects a theistic worldview, acknowledging the benevolence and provision of God in personal and familial life. The inclusion of Mehetabel in the genealogy emphasizes the role of women in biblical narratives, often as bearers of significant lineages and as figures of faith and influence within their families and communities.

the daughter of Matred
The name "Matred" is less common, and its meaning is not entirely clear, though it may be related to concepts of strength or endurance. The mention of Matred highlights the importance of maternal lineage in biblical genealogies, which often trace heritage through both paternal and maternal lines. This reflects the biblical understanding of family as a foundational unit of society, with each generation contributing to the unfolding of God's redemptive history.

the daughter of Me-zahab
The name "Me-zahab" can be translated as "waters of gold" or "golden waters," suggesting wealth or prosperity. This name may indicate the family's status or the blessings they experienced. In a broader biblical context, gold often symbolizes purity, value, and divine blessing. The reference to Me-zahab in the genealogy serves as a reminder of the material and spiritual blessings that God bestows upon His people, encouraging believers to recognize and appreciate the divine gifts in their own lives.

Persons / Places / Events
1. Baal-hanan
A king mentioned in the genealogies of Edom, who reigned before Hadad. His name suggests a connection to the Canaanite god Baal, indicating the syncretism present in Edom.

2. Hadad
Successor to Baal-hanan as king. Hadad is a name associated with a storm god in ancient Near Eastern cultures, reflecting the influence of surrounding nations on Edom.

3. Pai
The city over which Hadad reigned. Its exact location is uncertain, but it is significant as the center of Hadad's rule.

4. Mehetabel
The wife of Hadad, whose lineage is noted, indicating the importance of family connections and heritage.

5. Matred and Me-zahab
Ancestors of Mehetabel, highlighting the genealogical record that is a key feature of 1 Chronicles.
Teaching Points
The Importance of Genealogy
The genealogies in 1 Chronicles remind us of the importance of heritage and the continuity of God's plan through generations. Understanding our spiritual heritage can strengthen our faith and identity in Christ.

Influence of Culture
The names and titles in this passage reflect the cultural influences on Edom. As Christians, we must be aware of how cultural influences can shape our beliefs and practices, ensuring they align with biblical truth.

Leadership and Legacy
The transition of power from Baal-hanan to Hadad highlights the importance of leadership and the legacy we leave. As believers, we are called to lead with integrity and leave a legacy of faith.

God's Sovereignty in History
The detailed records of kings and their reigns demonstrate God's sovereignty over history. Despite human failings and cultural influences, God's purposes prevail.
Bible Study Questions
1. How does the genealogy in 1 Chronicles 1:50 help us understand the broader account of the Bible, particularly the relationship between Israel and Edom?

2. In what ways can cultural influences impact our faith today, and how can we ensure our beliefs remain rooted in Scripture?

3. What lessons can we learn from the leadership transitions in this passage about leaving a godly legacy?

4. How does understanding our spiritual heritage strengthen our identity and faith in Christ?

5. Reflect on a time when you saw God's sovereignty at work in your life or in history. How does this assurance of His control impact your daily walk with Him?
Connections to Other Scriptures
Genesis 36
This chapter provides a parallel genealogy of the Edomite kings, offering additional context and details about the lineage and reigns of these figures.

1 Kings 11
Hadad is mentioned as an adversary of Solomon, providing a broader historical context and illustrating the ongoing tensions between Israel and Edom.

Deuteronomy 2
Discusses the relationship between Israel and Edom, emphasizing the historical and familial connections between the two nations.
GenealogiesF. Whitfield 1 Chronicles 1:1-54
Genealogies as Symbols of the Solidarity of Our RaceW. H. Bennett, M. A.1 Chronicles 1:1-54
Genealogies in Relation to ChristF. Whitfield 1 Chronicles 1:1-54
Genealogies in Relation to the Church and the WorldF. Whitfield 1 Chronicles 1:1-54
Israelite DescentW. H. Bennett, M. A.1 Chronicles 1:1-54
NamesW. H. Bennett, M. A.1 Chronicles 1:1-54
The Antiquity and Unity of ManJ. Parker, D. D.1 Chronicles 1:1-54
The Genealogies and HeredityW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies Indicative of Universal BrotherhoodW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies: What We Owe to the PastW. H. Bennett, M. A.1 Chronicles 1:1-54
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abida, Abimael, Abram, Achbor, Adam, Adbeel, Aholibamah, Aiah, Ajah, Akan, Aliah, Alian, Almodad, Alvah, Alvan, Amalek, Amorites, Amram, Anah, Anamim, Anamites, Aram, Aran, Arkite, Arkites, Arphaxad, Arvadite, Arvadites, Ashchenaz, Ashkenaz, Baalhanan, Bedad, Bela, Beor, Bilhan, Cainan, Caphthorim, Caphtorim, Caphtorites, Casluhim, Casluhites, Cheran, Dedan, Diklah, Dishan, Dishon, Dodanim, Dumah, Eber, Elah, Elam, Eldaah, Eliphaz, Elisha, Elishah, Enoch, Enosh, Ephah, Epher, Esau, Eshban, Ezar, Ezer, Gatam, Gether, Girgashite, Girgashites, Gomer, Hadad, Hadoram, Ham, Hamathite, Hamathites, Hanan, Hanoch, Havilah, Hazarmaveth, Hemdan, Henoch, Heth, Hittites, Hivite, Hivites, Homam, Hori, Hul, Husham, Iram, Isaac, Ishbak, Ishmael, Israelites, Ithran, Jaalam, Jakan, Japheth, Jared, Javan, Jebusites, Jerah, Jered, Jetheth, Jetur, Jeush, Jobab, Jokshan, Joktan, Kedar, Kedemah, Kenan, Kenaz, Keturah, Kittim, Korah, Lamech, Lehabim, Lehabites, Lotan, Lud, Ludim, Ludites, Madai, Magdiel, Magog, Mahalaleel, Manahath, Massa, Matred, Medan, Mehetabel, Meshech, Methuselah, Mezahab, Mibsam, Mibzar, Mishma, Mizraim, Mizzah, Nahath, Nahor, Naphish, Naphtuhim, Naphtuhites, Nebaioth, Nimrod, Noah, Omar, Onam, Ophir, Pathrusim, Peleg, Phut, Pinon, Reu, Reuel, Riphath, Sabta, Sabtecha, Samlah, Saul, Seba, Seir, Serug, Seth, Shammah, Shaul, Shelah, Sheleph, Shem, Shephi, Shepho, Sheth, Shobal, Shuah, Sinite, Sinites, Tarshish, Tema, Teman, Temanites, Terah, Timna, Timnah, Tiras, Togarmah, Tubal, Uzal, Zaavan, Zavan, Zemarite, Zemarites, Zephi, Zepho, Zerah, Zibeon, Zidon, Zimran
Places
Avith, Babylon, Bozrah, Dinhabah, Edom, Euphrates River, Masrekah, Midian, Moab, Pai, Rehoboth
Topics
Baal, Baalhanan, Baal-hanan, Ba'al-ha'nan, Daughter, Dead, Death, Died, Dieth, Hadad, Hanan, Matred, Mehetabel, Mehet'abel, Mezahab, Me'zahab, Me-zahab, Named, Pai, Pa'i, Pau, Reign, Reigned, Stead, Succeeded, Town, Wife, Wife's
Dictionary of Bible Themes
1 Chronicles 1:24-34

     5076   Abraham, life of

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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