1 Chronicles 1:22
Obal, Abimael, Sheba,
Ebal
The name "Ebal" is rooted in the Hebrew word "עֵיבָל" (Ebal), which is often associated with a barren or mountainous region. In the context of biblical genealogy, Ebal is listed as a descendant of Joktan, a son of Eber, who is a significant figure in the lineage leading to the Hebrew people. The mention of Ebal here serves to connect the genealogical record to the broader narrative of the descendants of Shem, emphasizing the continuity of God's promise to Abraham through his descendants. Historically, the name Ebal is also associated with Mount Ebal, a significant site in Israel's history, where the Israelites were commanded to build an altar and pronounce blessings and curses (Deuteronomy 27). This connection underscores the importance of obedience and covenant in the biblical narrative.

Abimael
The name "Abimael" comes from the Hebrew "אֲבִימָאֵל" (Abimael), meaning "my father is God" or "God is a father." This name reflects a theophoric element, indicating a recognition of God's sovereignty and paternal care. Abimael is another descendant of Joktan, and his inclusion in the genealogy highlights the spread of Joktan's descendants into various regions, possibly indicating a wide influence or settlement. Theologically, the name Abimael can inspire believers to acknowledge God's fatherly role in their lives, reminding them of His guidance, provision, and protection.

Sheba
The name "Sheba" is derived from the Hebrew "שְׁבָא" (Sheba), which can mean "oath" or "seven." Sheba is a name that appears multiple times in the Bible, referring to different individuals and places. In this context, Sheba is listed as a descendant of Joktan, suggesting a connection to the Arabian Peninsula, where the Kingdom of Sheba was located. The mention of Sheba in genealogies often points to the wealth and trade associated with the region, as seen in the account of the Queen of Sheba's visit to King Solomon (1 Kings 10). Spiritually, Sheba's inclusion in the genealogy can remind believers of the fulfillment of God's promises and the interconnectedness of different peoples within God's plan. The notion of "oath" associated with Sheba can also serve as a reminder of the covenants God makes with His people, emphasizing faithfulness and commitment.

Persons / Places / Events
1. Ebal
Ebal is listed as a descendant of Joktan, who was a son of Eber. Ebal's name appears in genealogies that trace the lineage of various tribes and peoples in the ancient Near East.

2. Abimael
Another descendant of Joktan, Abimael is part of the genealogical record that connects the peoples of the Arabian Peninsula and surrounding regions.

3. Sheba
Sheba is often associated with a region or people known for wealth and trade, particularly in spices and precious goods. The Queen of Sheba's visit to King Solomon is a notable biblical event.
Teaching Points
Understanding Genealogies
Genealogies in the Bible serve to connect historical accounts and demonstrate God's unfolding plan through specific lineages. They remind us of the importance of heritage and God's faithfulness across generations.

Cultural and Historical Context
Recognizing the historical and cultural context of names like Ebal, Abimael, and Sheba helps us appreciate the Bible's rich tapestry of human history and God's work among diverse peoples.

God's Sovereignty in History
The inclusion of various peoples in biblical genealogies illustrates God's sovereignty over all nations and His purpose in using different groups to fulfill His divine plan.

The Role of Trade and Wealth
The mention of Sheba highlights the role of trade and wealth in biblical times, reminding us of the importance of stewardship and the potential for wealth to be used for God's glory.

Interconnectedness of Scripture
The genealogies demonstrate the interconnectedness of Scripture, encouraging us to study the Bible holistically and see how different parts contribute to the overall account of God's redemption.
Bible Study Questions
1. How do the genealogies in 1 Chronicles 1 help us understand the broader account of the Bible and God's plan for humanity?

2. In what ways can understanding the historical and cultural context of biblical names enhance our study of Scripture?

3. How does the account of the Queen of Sheba's visit to Solomon illustrate the significance of Sheba in biblical history?

4. What lessons can we learn about God's sovereignty and purpose from the inclusion of diverse peoples in biblical genealogies?

5. How can we apply the principles of stewardship and the use of wealth, as seen in the biblical account of Sheba, to our lives today?
Connections to Other Scriptures
Genesis 10:28-29
This passage provides a parallel genealogy, listing the descendants of Joktan, including Ebal, Abimael, and Sheba, highlighting the interconnectedness of the biblical genealogies.

1 Kings 10:1-13
The account of the Queen of Sheba's visit to Solomon underscores the historical and cultural significance of Sheba as a wealthy and influential region.

Job 1:15
The Sabeans, likely connected to Sheba, are mentioned as raiders, indicating the broader influence and interactions of these peoples in biblical accounts.
Natural and Spiritual PaternityW. Clarkson 1 Chronicles 1:1-27
GenealogiesF. Whitfield 1 Chronicles 1:1-54
Genealogies as Symbols of the Solidarity of Our RaceW. H. Bennett, M. A.1 Chronicles 1:1-54
Genealogies in Relation to ChristF. Whitfield 1 Chronicles 1:1-54
Genealogies in Relation to the Church and the WorldF. Whitfield 1 Chronicles 1:1-54
Israelite DescentW. H. Bennett, M. A.1 Chronicles 1:1-54
NamesW. H. Bennett, M. A.1 Chronicles 1:1-54
The Antiquity and Unity of ManJ. Parker, D. D.1 Chronicles 1:1-54
The Genealogies and HeredityW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies Indicative of Universal BrotherhoodW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies: What We Owe to the PastW. H. Bennett, M. A.1 Chronicles 1:1-54
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abida, Abimael, Abram, Achbor, Adam, Adbeel, Aholibamah, Aiah, Ajah, Akan, Aliah, Alian, Almodad, Alvah, Alvan, Amalek, Amorites, Amram, Anah, Anamim, Anamites, Aram, Aran, Arkite, Arkites, Arphaxad, Arvadite, Arvadites, Ashchenaz, Ashkenaz, Baalhanan, Bedad, Bela, Beor, Bilhan, Cainan, Caphthorim, Caphtorim, Caphtorites, Casluhim, Casluhites, Cheran, Dedan, Diklah, Dishan, Dishon, Dodanim, Dumah, Eber, Elah, Elam, Eldaah, Eliphaz, Elisha, Elishah, Enoch, Enosh, Ephah, Epher, Esau, Eshban, Ezar, Ezer, Gatam, Gether, Girgashite, Girgashites, Gomer, Hadad, Hadoram, Ham, Hamathite, Hamathites, Hanan, Hanoch, Havilah, Hazarmaveth, Hemdan, Henoch, Heth, Hittites, Hivite, Hivites, Homam, Hori, Hul, Husham, Iram, Isaac, Ishbak, Ishmael, Israelites, Ithran, Jaalam, Jakan, Japheth, Jared, Javan, Jebusites, Jerah, Jered, Jetheth, Jetur, Jeush, Jobab, Jokshan, Joktan, Kedar, Kedemah, Kenan, Kenaz, Keturah, Kittim, Korah, Lamech, Lehabim, Lehabites, Lotan, Lud, Ludim, Ludites, Madai, Magdiel, Magog, Mahalaleel, Manahath, Massa, Matred, Medan, Mehetabel, Meshech, Methuselah, Mezahab, Mibsam, Mibzar, Mishma, Mizraim, Mizzah, Nahath, Nahor, Naphish, Naphtuhim, Naphtuhites, Nebaioth, Nimrod, Noah, Omar, Onam, Ophir, Pathrusim, Peleg, Phut, Pinon, Reu, Reuel, Riphath, Sabta, Sabtecha, Samlah, Saul, Seba, Seir, Serug, Seth, Shammah, Shaul, Shelah, Sheleph, Shem, Shephi, Shepho, Sheth, Shobal, Shuah, Sinite, Sinites, Tarshish, Tema, Teman, Temanites, Terah, Timna, Timnah, Tiras, Togarmah, Tubal, Uzal, Zaavan, Zavan, Zemarite, Zemarites, Zephi, Zepho, Zerah, Zibeon, Zidon, Zimran
Places
Avith, Babylon, Bozrah, Dinhabah, Edom, Euphrates River, Masrekah, Midian, Moab, Pai, Rehoboth
Topics
Abimael, Abim'a-el, Ebal, Sheba
Dictionary of Bible Themes
1 Chronicles 1:19

     5044   names, giving of

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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