Original Word: חָסַד
Part of Speech: Verb
Transliteration: chacad
Pronunciation: khaw-sad'
Phonetic Spelling: (khaw-sad')
Definition: to bow, to be kind, to reprove
Meaning: • To bow
• To be kind
• To reprove

Word Origin: A primitive root

Corresponding Greek / Hebrew Entries: • G3741 (ὅσιος, hosios): This Greek term is often used in the Septuagint to translate Hebrew concepts related to holiness, piety, and covenantal faithfulness, which are closely aligned with the themes of חָסַד. It conveys a sense of moral and spiritual integrity, often in the context of divine-human relationships.

Usage: The verb חָסַד (chasad) is used in various contexts within the Hebrew Bible, often conveying actions of kindness, mercy, or reproach. It is a term that can describe both human and divine actions, reflecting a range of interactions from benevolence to correction.

Context: The Hebrew verb חָסַד (chasad) is a multifaceted term that appears in the Old Testament, primarily in contexts involving interpersonal relationships and divine-human interactions. It is a root that conveys actions of kindness and mercy, often associated with covenantal faithfulness and loyalty. The term can also imply a corrective or reproving action, suggesting a form of kindness that seeks to guide or correct behavior.

In the context of divine action, חָסַד is frequently associated with God's covenantal love and mercy towards His people. It reflects the steadfast love and faithfulness that God extends, often in response to human need or repentance. This divine kindness is not merely an emotional response but is deeply rooted in the covenantal promises and the character of God.

In human interactions, חָסַד can describe acts of kindness and loyalty between individuals, often within the framework of familial or covenantal relationships. It suggests a commitment to the well-being of others, sometimes requiring personal sacrifice or correction for the benefit of the other party.

The Berean Standard Bible (BSB) captures the essence of חָסַד in various passages, illustrating its use in both divine and human contexts. For example, in the context of divine kindness, the BSB might translate חָסַד as "mercy" or "lovingkindness," emphasizing God's faithful love. In human contexts, it might be rendered as "kindness" or "loyalty," highlighting the relational aspect of the term.

I. [חָסַד] verb 1. be good, kind (Late Hebrew חָסַד in derivatives חָסִיד pious; Aramaic חֲסַד be kind, mild (then beg), chiefly in derivatives חִסְדָּא etc.; compare perhaps Arabic usually plural they assembled, followed by they combined for him, and took pains to shew him courtesy Lane^574c, also RS^{Proph. iv. n. 9} (and Schu AE see in Thes); > Thes and others Find primary meaning in eager zeal or desire ("" קנא), whence develop kindness (as above), and envy, Arabic , envy (verb & noun), Aramaic חֲסַד be put to shame, , חַסֵּד reproach, revile, v, II.חסד) — only

Hithpa`el Imperfect עִםחָֿסִיד תִּתְחַסָּ֑ד thou shewest thyself kind 2 Samuel 22:26 = Psalm 18:26. — On

Pi`el Proverbs 25:10 see II. חסד.

II. [חָסַד] verb be reproached, ashamed (Aramaism, see RS^{Proph. iv, n. 9}; Aramaic חֲסַד be put to shame, , חַסֵּד reproach, revile; חִסּוּדָא, shame, reproach, often in ᵑ7 ᵐ5 for חֶרְמָּה); — only

Pi`el Imperfect מֶּןיְֿחַסֶּדְךָ Proverbs 25:10 lest he reproach thee, expose thee to shame.

show self merciful, put to shame

A primitive root; properly, perhaps to bow (the neck only (compare chanan) in courtesy to an equal), i.e. To be kind; also (by euphem. (compare barak), but rarely) to reprove -- shew self merciful, put to shame.

see HEBREW chanan

see HEBREW barak

יְחַסֶּדְךָ֥ יחסדך תִּתְחַסָּ֑ד תתחסד tiṯ·ḥas·sāḏ titchasSad tiṯḥassāḏ yə·ḥas·seḏ·ḵā yechassedCha yəḥasseḏḵāInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts