Matthew 10:25
Strong's Lexicon
[It is] enough
ἀρκετὸν (arketon)
Adjective - Nominative Neuter Singular
Strong's Greek 713: Sufficient, enough. From arkeo; satisfactory.

for
τῷ ()
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

a disciple
μαθητῇ (mathētē)
Noun - Dative Masculine Singular
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

to
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

be
γένηται (genētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

like
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

teacher,
διδάσκαλος (didaskalos)
Noun - Nominative Masculine Singular
Strong's Greek 1320: A teacher, master. From didasko; an instructor.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

a
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servant
δοῦλος (doulos)
Noun - Nominative Masculine Singular
Strong's Greek 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

like
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

master.
κύριος (kyrios)
Noun - Nominative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

If
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

head of the house
οἰκοδεσπότην (oikodespotēn)
Noun - Accusative Masculine Singular
Strong's Greek 3617: A head of a household. From oikos and despotes; the head of a family.

has been called
ἐπεκάλεσαν (epekalesan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 1941: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address.

Beelzebul,
Βεελζεβοὺλ (Beelzeboul)
Noun - Accusative Masculine Singular
Strong's Greek 954: Beelzebul, a name of Satan, the chief of evil spirits. Of Chaldee origin; dung-god; Beelzebul, a name of Satan.

how much
πόσῳ (posō)
Interrogative / Indefinite Pronoun - Dative Neuter Singular
Strong's Greek 4214: How much, how great, how many. From an absolute pos and hos; interrogative pronoun how much (plural) many).

more
μᾶλλον (mallon)
Adverb
Strong's Greek 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

the members
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

household !
οἰκιακοὺς (oikiakous)
Noun - Accusative Masculine Plural
Strong's Greek 3615: One of a family, whether child or servant. From oikia; familiar, i.e. relatives.

Parallel Strong's
Berean Study Bible
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!

Young's Literal Translation
sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

Holman Christian Standard Bible
It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house ‘ Beelzebul ,’ how much more the members of his household!

New American Standard Bible
"It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more [will they malign] the members of his household!

King James Bible
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?
Parallel Verses
New International Version
It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

New Living Translation
Students are to be like their teacher, and slaves are to be like their master. And since I, the master of the household, have been called the prince of demons, the members of my household will be called by even worse names!

English Standard Version
It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

New American Standard Bible
"It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household!

King James Bible
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Holman Christian Standard Bible
It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house 'Beelzebul,' how much more the members of his household!

International Standard Version
It is enough for a disciple to be like his teacher and a slave to be like his master. If they have called the head of the house Beelzebul, how much more will they do the same to those of his household!"

NET Bible
It is enough for the disciple to become like his teacher, and the slave like his master. If they have called the head of the house 'Beelzebul,' how much more will they defame the members of his household!

American Standard Version
It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

English Revised Version
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household!

Young's Literal Translation
sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?
















Cross References
2 Kings 1:2
And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease.

Matthew 9:34
But the Pharisees said, He casteth out devils through the prince of the devils.

Matthew 12:24
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

Matthew 12:27
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

Mark 3:22
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

Luke 11:15
But some of them said, He casteth out devils through Beelzebub the chief of the devils.

Luke 11:18
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

Luke 11:19
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

Matthew 1:1
The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Matthew 10:24
The disciple is not above his master, nor the servant above his lord.

Matthew 10:23
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
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