Strong's Lexicon As ὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. He approached ἤγγισεν (ēngisen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 1448: Trans: I bring near; intrans: I come near, approach. From eggus; to make near, i.e. approach. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Bethphage Βηθφαγὴ (Bēthphagē) Noun - Accusative Feminine Singular Strong's Greek 967: Of Chaldee origin; fig-house; Beth-phage, a place in Palestine. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Bethany Βηθανίαν (Bēthanian) Noun - Accusative Feminine Singular Strong's Greek 963: Of Chaldee origin; date-house; Beth-any, a place in Palestine. at πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Mount ὄρος (oros) Noun - Accusative Neuter Singular Strong's Greek 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain). of καλούμενον (kaloumenon) Verb - Present Participle Middle or Passive - Accusative Neuter Singular Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'. Olives, Ἐλαιῶν (Elaiōn) Noun - Genitive Feminine Plural Strong's Greek 1636: An olive tree; the Mount of Olives. Feminine of a presumed derivative from an obsolete primary; an olive. He sent ἀπέστειλεν (apesteilen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 649: From apo and stello; set apart, i.e. to send out literally or figuratively. two δύο (dyo) Adjective - Accusative Masculine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. of [His] τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. disciples. μαθητῶν (mathētōn) Noun - Genitive Masculine Plural Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. Parallel Strong's Berean Study BibleAs He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples, Young's Literal Translation And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples, Holman Christian Standard Bible As He approached Bethphage and Bethany, at the place called the Mount of Olives, He sent two of the disciples New American Standard Bible When He approached Bethphage and Bethany, near the mount that is called Olivet, He sent two of the disciples, King James Bible And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called [the mount] of Olives, he sent two of his disciples, Parallel Verses New International Version As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, New Living Translation As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. English Standard Version When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, New American Standard Bible When He approached Bethphage and Bethany, near the mount that is called Olivet, He sent two of the disciples, King James Bible And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, Holman Christian Standard Bible As He approached Bethphage and Bethany, at the place called the Mount of Olives, He sent two of the disciples International Standard Version As he approached Bethphage and Bethany at the Mount of Olives, he sent two of his disciples on ahead. NET Bible Now when he approached Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, American Standard Version And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, English Revised Version And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called the mount of Olives, he sent two of the disciples, Young's Literal Translation And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples, Cross References Matthew 21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Matthew 21:17 And he left them, and went out of the city into Bethany; and he lodged there. Mark 11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, Luke 19:30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. Luke 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Luke 21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. Acts 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Luke 19:28 And when he had thus spoken, he went before, ascending up to Jerusalem. Luke 19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. Luke 19:26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 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