Deuteronomy 22:24
Strong's Lexicon
you must take both
שְׁנֵיהֶ֜ם (šə·nê·hem)
Number - mdc | third person masculine plural
Strong's Hebrew 8147: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)

of them out
וְהוֹצֵאתֶ֨ם (wə·hō·w·ṣê·ṯem)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine plural
Strong's Hebrew 3318: 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

אֶת־ (’eṯ-)
Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

to
אֶל־ (’el-)
Preposition
Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

the gate
שַׁ֣עַר ׀ (ša·‘ar)
Noun - masculine singular construct
Strong's Hebrew 8179: 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven

of that
הַהִ֗וא (ha·hi·w)
Article | Pronoun - third person feminine singular
Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

city
הָעִ֣יר (hā·‘îr)
Article | Noun - feminine singular
Strong's Hebrew 5892: 1) excitement, anguish 1a) of terror 2) city, town (a place of waking, guarded) 2a) city, town

and stone
וּסְקַלְתֶּ֨ם (ū·sə·qal·tem)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural
Strong's Hebrew 5619: 1) to stone (to death), put to death by stoning 1a) (Qal) to pelt with stones, stone to death 1b) (Niphal) to be stoned to death 1c) (Piel) 1c1) to stone, pelt with stones 1c2) to free from stones (of vineyard, highway) 1d) (Pual) to be stoned to death

אֹתָ֥ם (’ō·ṯām)
Direct object marker | third person masculine plural
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

בָּאֲבָנִים֮ (bā·’ă·ḇā·nîm)
Preposition-b, Article | Noun - feminine plural
Strong's Hebrew 68: 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart

them to death—
וָמֵתוּ֒ (wā·mê·ṯū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

אֶת־ (’eṯ-)
Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

the young woman
(הַֽנַּעֲרָ֗ה) (han·na·‘ă·rāh)
Article | Noun - feminine singular
Strong's Hebrew 5291: 1) girl, damsel, female servant 1a) girl, damsel, little girl 1a1) of young woman, marriageable young woman, concubine, prostitute 1b) maid, female attendant, female servant

because
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

דְּבַר֙ (də·ḇar)
Noun - masculine singular construct
Strong's Hebrew 1697: 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)

אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

she did not
לֹא־ (lō-)
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

cry out
צָעֲקָ֣ה (ṣā·‘ă·qāh)
Verb - Qal - Perfect - third person feminine singular
Strong's Hebrew 6817: 1) to cry, cry out, call, cry for help 1a) (Qal) 1a1) to cry, cry out (for help) 1a2) to cry, cry out (in distress or need) 1a3) to make outcry, clamour 1b) (Niphal) to be summoned 1c) (Piel) to cry aloud (in grief) 1d) (Hiphil) to call together

in the city,
בָעִ֔יר (ḇā·‘îr)
Preposition-b, Article | Noun - feminine singular
Strong's Hebrew 5892: 1) excitement, anguish 1a) of terror 2) city, town (a place of waking, guarded) 2a) city, town

וְאֶ֨ת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

and the man
הָאִ֔ישׁ (hā·’îš)
Article | Noun - masculine singular
Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

because
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

דְּבַ֥ר (də·ḇar)
Noun - masculine singular construct
Strong's Hebrew 1697: 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)

אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

he has violated
עִנָּ֖ה (‘in·nāh)
Verb - Piel - Perfect - third person masculine singular
Strong's Hebrew 6031: 1) (Qal) to be occupied, be busied with 2) to afflict, oppress, humble, be afflicted, be bowed down 2a) (Qal) 2a1) to be put down, become low 2a2) to be depressed, be downcast 2a3) to be afflicted 2a4) to stoop 2b) (Niphal) 2b1) to humble oneself, bow down 2b2) to be afflicted, be humbled 2c) (Piel) 2c1) to humble, mishandle, afflict 2c2) to humble, be humiliated 2c3) to afflict 2d4) to humble, weaken oneself 2d) (Pual) 2d1) to be afflicted 2d2) to be humbled 2e) (Hiphil) to afflict 2f) (Hithpael) 2f1) to humble oneself 2f2) to be afflicted

אֶת־ (’eṯ-)
Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

his neighbor’s
רֵעֵ֑הוּ (rê·‘ê·hū)
Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 7453: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)

wife.
אֵ֣שֶׁת (’ê·šeṯ)
Noun - feminine singular construct
Strong's Hebrew 802: 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

You must purge
וּבִֽעַרְתָּ֥ (ū·ḇi·‘ar·tā)
Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine singular
Strong's Hebrew 1197: 1) to burn, consume, kindle, be kindled 1a) (Qal) 1a1) to begin to burn, be kindled, start burning 1a2) to burn, be burning 1a3) to burn, consume 1a4) Jehovah's wrath, human wrath (fig.) 1b) (Piel) 1b1) to kindle, burn 1b2) to consume, remove (of guilt) (fig.) 1c) (Hiphil) 1c1) to kindle 1c2) to burn up 1c3) to consume (destroy) 1d) (Pual) to burn v denom 2) to be stupid, brutish, barbarous 2a) (Qal) to be stupid, dull-hearted, unreceptive 2b) (Niphal) to be stupid, dull-hearted 2c) (Piel) to feed, graze 2d) (Hiphil) to cause to be grazed over

the evil
הָרָ֖ע (hā·rā‘)
Article | Adjective - masculine singular
Strong's Hebrew 7451: adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions n m 2) evil, distress, misery, injury, calamity 2a) evil, distress, adversity 2b) evil, injury, wrong 2c) evil (ethical) n f 3) evil, misery, distress, injury 3a) evil, misery, distress 3b) evil, injury, wrong 3c) evil (ethical)

from among you.
מִקִּרְבֶּֽךָ׃ (miq·qir·be·ḵā)
Preposition-m | Noun - masculine singular construct | second person masculine singular
Strong's Hebrew 7130: 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals)

Parallel Strong's
Berean Study Bible
you must take both of them out to the gate of that city and stone them to death— the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.

Young's Literal Translation
then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died:—the damsel, because that she hath not cried, [being] in a city; and the man, because that he hath humbled his neighbour’s wife; and thou hast put away the evil thing out of thy midst.

Holman Christian Standard Bible
you must take the two of them out to the gate of that city and stone them to death  — the young woman because she did not cry out in the city and the man because he has violated his neighbor’s fiancée. You must purge the evil from you.

New American Standard Bible
then you shall bring them both out to the gate of that city and you shall stone them to death; the girl, because she did not cry out in the city, and the man, because he has violated his neighbor's wife. Thus you shall purge the evil from among you.

King James Bible
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Parallel Verses
New International Version
you shall take both of them to the gate of that town and stone them to death--the young woman because she was in a town and did not scream for help, and the man because he violated another man's wife. You must purge the evil from among you.

New Living Translation
you must take both of them to the gates of that town and stone them to death. The woman is guilty because she did not scream for help. The man must die because he violated another man's wife. In this way, you will purge this evil from among you.

English Standard Version
then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst.

New American Standard Bible
then you shall bring them both out to the gate of that city and you shall stone them to death; the girl, because she did not cry out in the city, and the man, because he has violated his neighbor's wife. Thus you shall purge the evil from among you.

King James Bible
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.

Holman Christian Standard Bible
you must take the two of them out to the gate of that city and stone them to death--the young woman because she did not cry out in the city and the man because he has violated his neighbor's fiancee. You must purge the evil from you.

International Standard Version
then the two must be brought to the city gate and there they must be stoned to death—the girl because she was in a city but did not cry out for help, and the man who abused a woman who was engaged to another man. By doing this you are to remove this evil from among you.

NET Bible
you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fiancée; in this way you will purge evil from among you.

American Standard Version
then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee.

English Revised Version
then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away the evil from the midst of thee.

Young's Literal Translation
then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.
















Cross References
Deuteronomy 22:23
If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;

Deuteronomy 22:25
But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:

Job 31:11
For this is an heinous crime; yea, it is an iniquity to be punished by the judges.

Deuteronomy 1:1
These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

Deuteronomy 22:22
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.

Deuteronomy 22:21
Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.

Deuteronomy 22:26
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

Deuteronomy 22:27
For he found her in the field, and the betrothed damsel cried, and there was none to save her.
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