Strong's Lexicon “Look,”הִנֵּ֣ה (hin·nêh) Interjection Strong's Hebrew 2009: 1) behold, lo, see, if said וַיֹּ֣אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Absalom אַבְשָׁל֣וֹם (’aḇ·šā·lō·wm) Noun - proper - masculine singular Strong's Hebrew 53: Absalom or Abishalom = 'my father is peace' 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David “I sent שָׁלַ֣חְתִּי (šā·laḥ·tî) Verb - Qal - Perfect - first person common singular Strong's Hebrew 7971: 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send for אֵלֶ֣יךָ ׀ (’ê·le·ḵā) Preposition | second person masculine singular Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) you and said, לֵאמֹ֡ר (lê·mōr) Preposition-l | Verb - Qal - Infinitive construct Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch ‘Come בֹּ֣א (bō) Verb - Qal - Imperative - masculine singular Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put here. הֵ֠נָּה (hên·nāh) Adverb Strong's Hebrew 2008: 1) here, there, now, hither I want to send וְאֶשְׁלְחָה֩ (wə·’eš·lə·ḥāh) Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common singular Strong's Hebrew 7971: 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send אֹתְךָ֨ (’ō·ṯə·ḵā) Direct object marker | second person masculine singular Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative you to אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the king הַמֶּ֜לֶךְ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king to ask: לֵאמֹ֗ר (lê·mōr) Preposition-l | Verb - Qal - Infinitive construct Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Why לָ֤מָּה (lām·māh) Interrogative Strong's Hebrew 4100: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may have I come back בָּ֙אתִי֙ (bā·ṯî) Verb - Qal - Perfect - first person common singular Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put from Geshur ? מִגְּשׁ֔וּר (mig·gə·šūr) Preposition-m | Noun - proper - feminine singular Strong's Hebrew 1650: Geshur or Geshurites = 'proud beholder' 1) a people 2) a land in north Transjordania [It would be] better ט֥וֹב (ṭō·wḇ) Adjective - masculine singular Strong's Hebrew 2896: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) n m 2) a good thing, benefit, welfare 2a) welfare, prosperity, happiness 2b) good things (collective) 2c) good, benefit 2d) moral good n f 3) welfare, benefit, good things 3a) welfare, prosperity, happiness 3b) good things (collective) 3c) bounty for me לִ֖י (lî) Preposition | first person common singular Strong's Hebrew : [if] I [were] אֲנִי־ (’ă·nî-) Pronoun - first person common singular Strong's Hebrew 589: 1) I (first pers. sing. -usually used for emphasis) still עֹ֣ד (‘ōḏ) Adverb Strong's Hebrew 5750: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides there.’ שָׁ֑ם (šām) Adverb Strong's Hebrew 8033: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) So now, וְעַתָּ֗ה (wə·‘at·tāh) Conjunctive waw | Adverb Strong's Hebrew 6258: 1) now 1a) now 1b) in phrases let me see אֶרְאֶה֙ (’er·’eh) Verb - Qal - Imperfect Cohortative if contextual - first person common singular Strong's Hebrew 7200: 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) 1e1) to be caused to see, be shown 1e2) to be exhibited to 1f) (Hithpael) to look at each other, face the king's הַמֶּ֔לֶךְ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king face, פְּנֵ֣י (pə·nê) Noun - common plural construct Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of and if וְאִם־ (wə·’im-) Conjunctive waw | Conjunction Strong's Hebrew 518: 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather there is יֶשׁ־ (yeš-) Adverb Strong's Hebrew 3426: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are iniquity עָוֺ֖ן (‘ā·wōn) Noun - common singular Strong's Hebrew 5771: 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity in me, בִּ֥י (bî) Preposition | first person common singular Strong's Hebrew : let him kill me.” וֶהֱמִתָֽנִי׃ (we·hĕ·mi·ṯā·nî) Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular | first person common singular Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely Parallel Strong's Berean Study Bible“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.” Young's Literal Translation And Absalom saith unto Joab, ‘Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur?—good for me while I [am] there—and now, let me see the king’s face, and if there is in me iniquity then thou hast put me to death.’ Holman Christian Standard Bible “ Look,” Absalom explained to Joab, “ I sent for you and said, ‘ Come here. I want to send you to the king to ask: Why have I come back from Geshur? I’d be better off if I were still there .’ So now, let me see the king. If I am guilty, let him kill me.” New American Standard Bible Absalom answered Joab, "Behold, I sent for you, saying, 'Come here, that I may send you to the king, to say, "Why have I come from Geshur? It would be better for me still to be there."' Now therefore, let me see the king's face, and if there is iniquity in me, let him put me to death." King James Bible And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? [it had been] good for me [to have been] there still: now therefore let me see the king's face; and if there be [any] iniquity in me, let him kill me. Parallel Verses New International Version Absalom said to Joab, "Look, I sent word to you and said, 'Come here so I can send you to the king to ask, "Why have I come from Geshur? It would be better for me if I were still there!"' Now then, I want to see the king's face, and if I am guilty of anything, let him put me to death." New Living Translation And Absalom replied, "Because I wanted you to ask the king why he brought me back from Geshur if he didn't intend to see me. I might as well have stayed there. Let me see the king; if he finds me guilty of anything, then let him kill me." English Standard Version Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.’” New American Standard Bible Absalom answered Joab, "Behold, I sent for you, saying, 'Come here, that I may send you to the king, to say, "Why have I come from Geshur? It would be better for me still to be there."' Now therefore, let me see the king's face, and if there is iniquity in me, let him put me to death." King James Bible And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me. Holman Christian Standard Bible Look," Absalom explained to Joab, "I sent for you and said, 'Come here. I want to send you to the king to ask: Why have I come back from Geshur? I'd be better off if I were still there.' So now, let me see the king. If I am guilty, let him kill me." International Standard Version In answer to Joab, Absalom replied, "Look, I sent for you, telling you 'Come here so I can send you to the king to ask him "What's the point in moving here from Geshur? I would have been better off to have remained there!"' So let me see the king's face, and if I'm guilty of anything, let him execute me!" NET Bible Absalom said to Joab, "Look, I sent a message to you saying, 'Come here so that I can send you to the king with this message: "Why have I come from Geshur? It would be better for me if I were still there."' Let me now see the face of the king. If I am at fault, let him put me to death!" American Standard Version And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face; and if there be iniquity in me, let him kill me. English Revised Version And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still: now therefore let me see the king's face; and if there be iniquity in me, let him kill me. Young's Literal Translation And Absalom saith unto Joab, 'Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur? -- good for me while I am there -- and now, let me see the king's face, and if there is in me iniquity then thou hast put me to death.' Cross References 1 Samuel 20:8 Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father? 2 Samuel 3:3 And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 2 Samuel 13:37 But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day. 2 Samuel 14:31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire? Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. 2 Samuel 1:1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; 2 Samuel 14:30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire. 2 Samuel 14:29 Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come. 2 Samuel 14:33 So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom. 2 Samuel 15:1 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2 Samuel 15:2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. Jump to Previous Absalom Better Face Geshur Good Hither Iniquity Joab Kill King's WhereforeJump to Next Absalom Better Face Geshur Good Hither Iniquity Joab Kill King's WhereforeLinks 2 Samuel 14:32 NIV2 Samuel 14:32 NLT 2 Samuel 14:32 ESV 2 Samuel 14:32 NASB 2 Samuel 14:32 KJV 2 Samuel 14:32 Bible Apps 2 Samuel 14:32 Parallel 2 Samuel 14:32 Biblia Paralela 2 Samuel 14:32 Chinese Bible 2 Samuel 14:32 French Bible 2 Samuel 14:32 German Bible 2 Samuel 14:32 Commentaries Bible Hub |
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