2 Chronicles 25:4
Strong's Lexicon
Yet
וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

he did not
לֹ֣א ()
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

put their sons
בְּנֵיהֶ֖ם (bə·nê·hem)
Noun - masculine plural construct | third person masculine plural
Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class

to death,
הֵמִ֑ית (hê·mîṯ)
Verb - Hifil - Perfect - third person masculine singular
Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

according to what is written
כַכָּת֣וּב (ḵak·kā·ṯūḇ)
Preposition-k, Article | Verb - Qal - QalPassParticiple - masculine singular
Strong's Hebrew 3789: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing

in the Law,
בַּתּוֹרָ֡ה (bat·tō·w·rāh)
Preposition-b, Article | Noun - feminine singular
Strong's Hebrew 8451: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law

in the book
בְּסֵ֣פֶר (bə·sê·p̄er)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 5612: n f 1) book n m 2) missive, document, writing, book 2a) missive 2a1) letter (of instruction), written order, commission, request, written decree 2b) legal document, certificate of divorce, deed of purchase, indictment, sign 2c) book, scroll 2c1) book of prophecies 2c2) genealogical register 2c3) law-book 2c4) book (of poems) 2c5) book (of kings) 2c6) books of the canon, scripture 2c7) record book (of God) 2d) book-learning, writing 2d1) be able to read (after verb 'to know')

of Moses,
מֹשֶׁה֩ (mō·šeh)
Noun - proper - masculine singular
Strong's Hebrew 4872: Moses = 'drawn' 1) the prophet and lawgiver, leader of the exodus

where
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

the LORD
יְהוָ֜ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136

לֵאמֹ֗ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

commanded:
צִוָּ֨ה (ṣiw·wāh)
Verb - Piel - Perfect - third person masculine singular
Strong's Hebrew 6680: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

“Fathers
אָב֤וֹת (’ā·ḇō·wṯ)
Noun - masculine plural
Strong's Hebrew 1: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers -- of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.)

must not
לֹא־ (lō-)
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

be put to death
יָמ֨וּתוּ (yā·mū·ṯū)
Verb - Qal - Imperfect - third person masculine plural
Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

for
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

their children,
בָּנִים֙ (bā·nîm)
Noun - masculine plural
Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class

and children
וּבָנִים֙ (ū·ḇā·nîm)
Conjunctive waw | Noun - masculine plural
Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class

must not
לֹא־ (lō-)
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

be put to death
יָמ֣וּתוּ (yā·mū·ṯū)
Verb - Qal - Imperfect - third person masculine plural
Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

for
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

their fathers;
אָב֔וֹת (’ā·ḇō·wṯ)
Noun - masculine plural
Strong's Hebrew 1: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers -- of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.)

each
אִ֥ישׁ (’îš)
Noun - masculine singular
Strong's Hebrew 376: 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

is to die
יָמֽוּתוּ׃ (yā·mū·ṯū)
Verb - Qal - Imperfect - third person masculine plural
Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

for his own sin.”
בְּחֶטְא֖וֹ (bə·ḥeṭ·’ōw)
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 2399: 1) sin 1a) sin 1b) guilt for sin 1c) punishment for sin

Parallel Strong's
Berean Study Bible
Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”

Young's Literal Translation
and their sons he hath not put to death, but [did] as is written in the law, in the book of Moses, whom Jehovah commanded, saying, ‘Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.’

Holman Christian Standard Bible
However, he did not put their children to death, because  — as it is written in the Law, in the book of Moses,  where the LORD commanded  — “Fathers must not die because of children, and children must not die because of fathers, but each one will die for his own sin.” 

New American Standard Bible
However, he did not put their children to death, but [did] as it is written in the law in the book of Moses, which the LORD commanded, saying, "Fathers shall not be put to death for sons, nor sons be put to death for fathers, but each shall be put to death for his own sin."

King James Bible
But he slew not their children, but [did] as [it is] written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
Parallel Verses
New International Version
Yet he did not put their children to death, but acted in accordance with what is written in the Law, in the Book of Moses, where the LORD commanded: "Parents shall not be put to death for their children, nor children be put to death for their parents; each will die for their own sin."

New Living Translation
However, he did not kill the children of the assassins, for he obeyed the command of the LORD as written by Moses in the Book of the Law: "Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes."

English Standard Version
But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the LORD commanded, “Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”

New American Standard Bible
However, he did not put their children to death, but did as it is written in the law in the book of Moses, which the LORD commanded, saying, "Fathers shall not be put to death for sons, nor sons be put to death for fathers, but each shall be put to death for his own sin."

King James Bible
But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.

Holman Christian Standard Bible
However, he did not put their children to death, because--as it is written in the Law, in the book of Moses, where the LORD commanded--"Fathers must not die because of children, and children must not die because of fathers, but each one will die for his own sin."

International Standard Version
but he did not execute their children in obedience to what is written in the Law, the writings of Moses, where the LORD commanded, "Fathers are not to die because of what their children do, nor are children to die because of what their fathers do, but each person is to die for his own sins."

NET Bible
However, he did not execute their sons. He obeyed the LORD's commandment as recorded in the law scroll of Moses, "Fathers must not be executed for what their sons do, and sons must not be executed for what their fathers do. A man must be executed only for his own sin."

American Standard Version
But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.

English Revised Version
But he put not their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.

Young's Literal Translation
and their sons he hath not put to death, but did as is written in the law, in the book of Moses, whom Jehovah commanded, saying, 'Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.'
















Cross References
Deuteronomy 24:16
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

2 Chronicles 25:5
Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.

2 Chronicles 1:1
And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.

2 Chronicles 25:3
Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.

2 Chronicles 25:2
And he did that which was right in the sight of the LORD, but not with a perfect heart.

2 Chronicles 25:1
Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.

2 Chronicles 25:6
He hired also an hundred thousand mighty men of valour out of Israel for an hundred talents of silver.

2 Chronicles 25:7
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.
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