Strong's Lexicon So the king הַמֶּלֶךְ֮ (ham·me·leḵ) Article | Noun - masculine singular Strong's Hebrew 4428: 1) king called וַיִּקְרָ֣א (way·yiq·rā) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 7121: 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen Jehoiada לִֽיהוֹיָדָ֣ע (lî·hō·w·yā·ḏā‘) Preposition-l | Noun - proper - masculine singular Strong's Hebrew 3077: Jehoiada = 'Jehovah knows' 1) father of Benaiah, David's mighty warrior 2) leader of the priests who joined David at Hebron 3) high priest at the time of Athaliah's usurpation of the throne of Judah; hid Joash, the king's son, for six years and eventually replaced him on the throne of Judah 4) second priest, or sagan, to Seraiah the high priest the high הָרֹאשׁ֒ (hā·rōš) Article | Noun - masculine singular Strong's Hebrew 7218: 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum priest and said, וַיֹּ֣אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “Why מַדּ֙וּעַ֙ (mad·dū·a‘) Interrogative Strong's Hebrew 4069: 1) why?, on what account?, wherefore? have you not לֹֽא־ (lō-) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) required דָרַ֣שְׁתָּ (ḏā·raš·tā) Verb - Qal - Perfect - second person masculine singular Strong's Hebrew 1875: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood) עַל־ (‘al-) Preposition Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although the Levites הַלְוִיִּ֔ם (hal·wî·yim) Article | Noun - proper - masculine plural Strong's Hebrew 3881: Levite = see Levi 'joined to' 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service to bring לְהָבִ֞יא (lə·hā·ḇî) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put from Judah מִֽיהוּדָ֣ה (mî·hū·ḏāh) Preposition-m | Noun - proper - masculine singular Strong's Hebrew 3063: Judah = 'praised' 1) the son of Jacob by Leah 2) the tribe descended from Judah the son of Jacob 3) the territory occupied by the tribe of Judah 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon 5) a Levite in Ezra's time 6) an overseer of Jerusalem in the time of Nehemiah 7) a Levite musician in the time of Nehemiah 8) a priest in the time of Nehemiah and Jerusalem וּמִֽירוּשָׁלִַ֗ם (ū·mî·rū·šā·lim) Conjunctive waw, Preposition-m | Noun - proper - feminine singular Strong's Hebrew 3389: Jerusalem = 'teaching of peace' 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative the tax imposed מַשְׂאַת֙ (maś·’aṯ) Noun - feminine singular construct Strong's Hebrew 4864: 1) uprising, utterance, burden, portion, uplifting 1a) that which rises, uprising, uplifting, signal, rising 1b) utterance, oracle 1c) burden 1d) portion, present, largesse, gift, contribution, offering, tribute by Moses מֹשֶׁ֣ה (mō·šeh) Noun - proper - masculine singular Strong's Hebrew 4872: Moses = 'drawn' 1) the prophet and lawgiver, leader of the exodus the servant עֶֽבֶד־ (‘e·ḇeḏ-) Noun - masculine singular construct Strong's Hebrew 5650: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) of the LORD יְהוָ֔ה (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 and by the assembly וְהַקָּהָ֖ל (wə·haq·qā·hāl) Conjunctive waw, Article | Noun - masculine singular Strong's Hebrew 6951: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body of Israel לְיִשְׂרָאֵ֑ל (lə·yiś·rā·’êl) Preposition-l | Noun - proper - masculine singular Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile for the Tent לְאֹ֖הֶל (lə·’ō·hel) Preposition-l | Noun - masculine singular construct Strong's Hebrew 168: 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) of the Testimony ?” הָעֵדֽוּת׃ (hā·‘ê·ḏūṯ) Article | Noun - feminine singular Strong's Hebrew 5715: 1) testimony Parallel Strong's Berean Study BibleSo the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?” Young's Literal Translation And the king calleth for Jehoiada the head, and saith to him, ‘Wherefore hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of Jehovah, and of the assembly of Israel, for the tent of the testimony? Holman Christian Standard Bible So the king called Jehoiada the high priest and said, “Why haven’t you required the Levites to bring from Judah and Jerusalem the tax imposed by the LORD’s servant Moses and the assembly of Israel for the tent of the testimony? New American Standard Bible So the king summoned Jehoiada the chief [priest] and said to him, "Why have you not required the Levites to bring in from Judah and from Jerusalem the levy [fixed by] Moses the servant of the LORD on the congregation of Israel for the tent of the testimony?" King James Bible And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, [according to the commandment] of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness? Parallel Verses New International Version Therefore the king summoned Jehoiada the chief priest and said to him, "Why haven't you required the Levites to bring in from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the tent of the covenant law?" New Living Translation So the king called for Jehoiada the high priest and asked him, "Why haven't you demanded that the Levites go out and collect the Temple taxes from the towns of Judah and from Jerusalem? Moses, the servant of the LORD, levied this tax on the community of Israel in order to maintain the Tabernacle of the Covenant." English Standard Version So the king summoned Jehoiada the chief and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the LORD, and the congregation of Israel for the tent of testimony?” New American Standard Bible So the king summoned Jehoiada the chief priest and said to him, "Why have you not required the Levites to bring in from Judah and from Jerusalem the levy fixed by Moses the servant of the LORD on the congregation of Israel for the tent of the testimony?" King James Bible And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness? Holman Christian Standard Bible So the king called Jehoiada the high priest and said, "Why haven't you required the Levites to bring from Judah and Jerusalem the tax imposed by the LORD's servant Moses and the assembly of Israel for the tent of the testimony? International Standard Version so the king summoned Jehoiada the chief priest and asked him, "Why haven't you required the descendants of Levi to bring from Judah and Jerusalem the tax levied by Moses, the LORD's servant, and the assembly of Israel for the Tent of Testimony?" NET Bible So the king summoned Jehoiada the chief priest, and said to him, "Why have you not made the Levites collect from Judah and Jerusalem the tax authorized by Moses the LORD's servant and by the assembly of Israel at the tent containing the tablets of the law?" American Standard Version And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony? English Revised Version And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of the LORD, and of the congregation of Israel, for the tent of the testimony? Young's Literal Translation And the king calleth for Jehoiada the head, and saith to him, 'Wherefore hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of Jehovah, and of the assembly of Israel, for the tent of the testimony? Cross References Exodus 30:12 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. Numbers 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. 2 Chronicles 24:9 And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness. 2 Chronicles 1:1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly. 2 Chronicles 24:5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 2 Chronicles 24:4 And it came to pass after this, that Joash was minded to repair the house of the LORD. 2 Chronicles 24:3 And Jehoiada took for him two wives; and he begat sons and daughters. 2 Chronicles 24:7 For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim. 2 Chronicles 24:8 And at the king's commandment they made a chest, and set it without at the gate of the house of the LORD. 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