I said, 'Surely you will fear Me and accept correction.' Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their deeds. Sermons
I. THAT THERE IS A SENSE IN WHICH THE MOST TERRIBLE CALAMITIES IN HUMAN HISTORY MAY BE ASCRIBED TO GOD. Here he is represented as cutting off the nations, destroying their "towers," making their "streets waste," so that "there is no man," and "none inhabitant." What particular nation is here referred to cannot be determined with certainty. We know that he did destroy nations - the Canaanitish nations, also Assyria and Babylon. These calamities are here ascribed to God. In Bible language he is frequently represented as doing that which he only permits. Nations destroy each other, he allows them to do so. Though he does not give them the disposition for the work, he imparts the power and the opportunities. II. THAT THE GRAND DESIGN OF SUCH CALAMITIES IS THE PROMOTION OF MORAL IMPROVEMENT AMONGST MANKIND. Why did he permit the wreck and ruin of those nations, and all the dire desolations here recorded? Here is the answer, "I said, Surely thou. wilt fear me, thou wilt receive instruction." The grand end of all his dispensations with men is to generate within them the right state of mind in relation to himself; in other words, to make them "meet for the inheritance of the saints in light." "Lo, all these things worketh God oftentimes with man, to bring back his soul from the pit, to enlighten him with the light of the living" (Job 33:29, 30). As the storms, the snows, the frosts, and the cutting winds of winter help to bring on the luxuriant spring, so the calamities in human life contribute to the moral regeneration of mankind. III. THAT THE NON-REALIZATION OF THIS DESIGN AMONGST A PEOPLE EXPOSES THEM TO TERRIBLE RETRIBUTION. "But they rose early, and corrupted all their doings." The men of Jerusalem, instead of becoming better for these terrible calamities, grew worse. They "corrupted all their doings." This they did with assiduity. They "rose early." They began their morning with it. "Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey; for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy." Or, as Keil renders it, "Therefore wait for me, is the saying of Jehovah, for the day when I rise up to the prey; for it is my right to gather nations together, to bring kingdoms in crowds, to heap upon them my fury, all the burning of my wrath; for in the fire of my zeal will the whole earth be devoured." The Almighty here speaks after the manner of men, as he does almost everywhere in the Bible, in condescension to human infirmities. He speaks as if he were disappointed in the moral results of the calamities which he had sent, and as if his nature now glowed with the fires of his indignation. There is, of course, really no disappointment for him, for he knows the future, and "fury" is not in him. - D.T.
I have cut off the nations. Homilist. In these verses the prophet sums up all that he had said in the preceding verses of this chapter, and thus closes his admonition to repentance with the announcement of tremendous judgments. These verses remind us of the following great truths —I. THAT THERE IS A SENSE IN WHICH THE MOST TERRIBLE CALAMITIES IN HUMAN HISTORY MAY BE ASCRIBED TO GOD. Here He is represented as cutting off the nations, destroying their "towers," making their "streets waste," so that "there is no man," and "none inhabitant." II. THAT THE GRAND DESIGN OF SUCH CALAMITIES IS THE PROMOTION OF MORAL IMPROVEMENT AMONGST MANKIND. As the storms, the snows, the frosts, and the cutting winds of winter help to bring on the luxuriant spring, so the calamities in human life contribute to the moral regeneration of mankind. III. THAT THE NON-REALISATION OF THIS DESIGN AMONGST A PEOPLE EXPOSES THEM TO TERRIBLE RETRIBUTION. "But they rose early, and corrupted all their doings." The men of Jerusalem, instead of getting better for these terrible calamities, grew worse. They "corrupted all their doings." This they did with assiduity. (Homilist.) People ZephaniahPlaces Cush, Jerusalem, Nineveh, ZionTopics Accept, Act, Appointed, Betimes, Certainly, Correction, Corrupt, Corrupted, Corruptly, Cut, Deeds, Despite, Doings, Dwelling, Eager, Early, Enjoined, Evil, Fear, Got, Habitation, However, Howsoever, Instruction, Lose, Punish, Punished, Punishments, Receive, Revere, Risen, Rose, Sight, Surely, Training, Visited, Whatever, Wilt, Won't, WorksOutline 1. A sharp reproof of Jerusalem for various sins.8. An exhortation to wait for the restoration of Israel, 14. and to rejoice for their salvation by God. Dictionary of Bible Themes Zephaniah 3:7 5484 punishment, by God Library Zion's Joy and God's'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.... 17. He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.'--ZEPHANIAH iii. 14, 17. What a wonderful rush of exuberant gladness there is in these words! The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. The very words seem to dance with joy. … Alexander Maclaren—Expositions of Holy Scripture A Sermon for the Time Present The Song of his Joy A vision of the King. The Mystery The Angel's Message and Song Love John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord; Links Zephaniah 3:7 NIVZephaniah 3:7 NLT Zephaniah 3:7 ESV Zephaniah 3:7 NASB Zephaniah 3:7 KJV Zephaniah 3:7 Bible Apps Zephaniah 3:7 Parallel Zephaniah 3:7 Biblia Paralela Zephaniah 3:7 Chinese Bible Zephaniah 3:7 French Bible Zephaniah 3:7 German Bible Zephaniah 3:7 Commentaries Bible Hub |
    |