Take notice of our shield, O God, and look with favor on the face of Your anointed. Sermons
I. GOD MAY BE THOUGHT OF AS OUR SHIELD. Shields were peculiar to the hand-to-hand warfare of ancient times. They were of two kinds - one very large, protecting the whole body; another smaller, used by light-armed troops very skilfully. They were sometimes made of light wood, covered with bull's hide of two or three thicknesses, plated with metal; sometimes they were studded with nails or metal pins. They were smeared with oil, both to prevent them from injury by weather, and to render them so smooth that missiles might the more readily glance off. Show that so varied and so complicated is religious life we are glad of the help of all kinds of metaphor. As Christ is set under many names, so God is set under many relations. Christian life, conceived as a warfare, has its defensive and offensive sides. Under the shadow of God, as a Shield, men find defence. Compare figure of the "strong Tower," into which "the righteous runs and is safe." There are times in our Christian warfare when we can only act on the defensive. Then God is our Shield. Under the shadow of God, as a Shield, attacks were made. Describe the ancient mode of attacking a fortress, under shields placed together so as to make a protecting roof, which secured the soldiers from hostile missiles. There is "offensive war" sometimes in Christian life. Prevailing evils must be vigorously attacked. We may be sure of God's shield in all active service. The psalmist here is writing as a civilian, and a Levite, and thinks lovingly of God as his Defence from the perils of the pilgrim way. II. WE MAY THINK OF OURSELVES AS GOD'S ANOINTED. It is as though the psalmist had said, "Recognize the face that is uplifted to thee." Though the term "anointed" will suit David, it will equally suit the priest and the Levite, as set apart, anointed for the special service of God's temple. If God has brought us into close and loving relations of service to him, he has given us a plea to use in prayer. We may say, "Look upon the face of thine anointed." - R.T.
They go from strength to strength. Homilist. What is the true progress of man? We say progress of "man" in contradistinction to the progress of ideas, "graces," principles, faculties, or arts.1. Progress in the accumulation of wealth is not the true progress of man. 2. Nor progress in the attainment of knowledge. 3. Nor progress in social influence. 4. Nor progress in theological zeal. 5. Nor the progress of any element in the soul distinct and separable from it. I. TRUE PROGRESS IS THE PROGRESS OF THE SOUL IN APPROPRIATING, WITH HAPPINESS TO ITSELF, ALL EXTERNAL OBJECTS TO ITS HIGHEST USE. But how is this appropriation to be made? How is this outward universe to promote the growth of our souls? Not without our willing and earnest effort. Put the acorn into a congenial soil, and external nature, by a necessity, will draw all the particles of vitality from its "milky veins," and elaborate them into majestic forests. The seed has no resisting force; it is passive in the plastic hand of nature. But it is not so with mind; it has a choice in the matter. There must be investigation and application. II. TRUE PROGRESS IS THE PROGRESS OF THE SOUL IN DISTRIBUTING, WITH HAPPINESS TO ITSELF, THE HIGHEST BLESSINGS TO THE CREATION. 1. Analogy indicates it. There is nothing made for itself — nothing whose powers and influences, are entirely circumscribed to self. Whatever a creature receives it gives out, with the modification and increase of its own force. The clouds borrow water of the ocean, but they pour it forth again in refreshing showers upon the thirsty hills, which, in their turn, send them amongst the valleys. The tree borrows from every part of the world in order to build up itself, but it gives out, in return, beauty, fragrance, and fruit. Thus all things give what they appropriate. The material is but the emblem of the spiritual, and thus all nature typifies man's distributive function. 2. Its instinct suggests it. "There are," says Bishop Butler, "as real, and the same kind of indications in Nature that we are made for society, and to do good to our fellow-creatures, as that we were intended to take care of our own life, and health, and private good; and that the same objections lie against one of these assertions as against the other." 3. It has a sphere for it. No two spirits, perhaps, throughout the intelligent universe are exactly alike: the one has what its neighbour requires, and thus to all there is a field for distribution. Now, true progress is, as we have said, the progress of the soul in distributing the highest blessings, with happiness to itself. What are the highest blessings? Spiritual thoughts. Ideas that will stimulate to duty, and nerve for nobler deeds; that will shed new light on being, and present the Eternal to the mind under aspects yet more lovely; that will guide to loftier walks of existence; that will touch new chords, develop new powers of being, awaken new hopes, and kindle higher aspirations; I call the highest blessings. III. TRUE PROGRESS IS THE PROGRESS OF THE SOUL IN BOTH APPROPRIATING AND DISTRIBUTING, UNDER AN EVER-HEIGHTENING CONSCIOUSNESS OF THE CREATOR'S PRESENCE AND APPROVAL. Neither of the two former instincts to which we have referred — that of self or society — is more real, deep, or universal, than the Divine All men, in all periods, circumstances, and places, have developed their intuitive belief in the supernatural and Divine. This instinct is the ultimate fact in our spiritual constitution: it is the fountain-head of all religions. It has reared temples for the world, transformed men into priests, and wood and stone into gods. It is the breath of prayer, the song of thanksgiving, the soul of worship, through all lands and ages. To enjoy the approbation of the Deity is the grand desideratum of life. This last element of progress — namely, the ever-heightening consciousness of Divine approbation — transcends the other two, inasmuch as it involves them. It is only as this consciousness is felt that the spirit can succeed, either in the great work of appropriation or distribution. This is the spirit of advancement. (Homilist.) I. THE CHARACTER OF SPIRITUAL PROGRESS. 1. It is SLOW. From step to step Holiness and heaven are to be obtained slowly — little by little. If we cannot fly or run we must be willing to climb and walk, thankful to go forward, though slowly. 2. It is toilsome. Not only slow work, but hard work. The ascent is difficult and dangerous, like the ascent of some ice-bound mountains. Painfully does the traveller move upwards. 3. It is certain. "They go," etc. They rise. They are near heaven. They have more of Christ's likeness. II. SOME OF THE INEVITABLE CONSEQUENCES OF CEASING TO PROGRESS. 1. Declension. If the soul is not gazing upward and Godward, it will gaze earthward. If Christ, the strong, loving magnet, does not draw the soul to Himself, the worldly magnet will draw it to itself. 2. Loss at every step; his prospects and hopes clouded, his peace gradually departs. (W. Darwent.) I. A GROWING SENSE OF GOD. His faith in God is a belief which stirs his mind, which sways his conscience, which animates his soul. Impatient, sometimes, in his fleshly thralls, he breaks away from time and sense, and strives to get at God. If he digs deep, he digs for God; if he soars high, he soars for God. Does he range creation? He finds God everywhere — in landscape, in field, in flower, and in flood. Nature is full of Him. Does he rehearse the ways of Providence? He sees the methods of God's wisdom, and the traces of His care. "The angel of the Lord encampeth round about him." Not only does he think of Him as the God of his life, but as his "reconciled God and Father through Jesus Christ." The spirit of estrangement is exorcised; and, in a filial and full assurance, he asserts his sonship by the cry of "Abba, Father!" II. A GROWING DEPENDENCE UPON CHRIST. He strikes out the "I" both for the past and for the future, and puts in "Christ." It is not what I have done; but what Christ has done. Not what I can do; but what Christ can do. The Christian lives inversely, if we may so speak; the weaker he becomes, the stronger he becomes; — i.e. the weaker grows the man, the stronger grows the Christian. For just in proportion as he realizes he is not only weak and helpless, but that he is absolutely nothing without Christ; in that proportion is he impelled to take the firmer hold upon Him, till he who was weak, helpless, and nothing in himself, grows mighty, able, and everything through Christ who strengthened him. This growth in grace, moreover, is accompanied by increasing spiritual discernment. III. INCREASING STEADINESS AND SUCCESS IN THE RESISTANCE OF TEMPTATION. The natural man makes no stand. He rather goes over to the enemy. Neither does the converted man, all at once, attain the full power of resistance, because he cannot, all at once, learn to look entirely to, and lean entirely on, Jesus. The young conscript will often show more apparent zeal against sin than the advanced Christian. The old soldier does not battle the less valiantly when the enemy is before him, because he does not brandish his sword so swaggeringly on parade. It is purpose, and not impulse, by which the old soldier is guided. And it is the veteran, not the recruit, who makes the fewest relapses, is most seldom disgraced by a repulse, and who gains the more frequent and most signal victories. IV. DECREASING ABSORPTION IN WORLDLY OBJECTS AND ATTRACTIONS. He puts things in their proper place, and in their proper order. God and heaven stand first; self and earth stand second. V. AN INCREASED UNSELFISHNESS AND DISINTERESTEDNESS OF RELIGIOUS EMOTION. He sees spiritual things now, absolutely; not merely in their relation towards himself, but as they are in themselves. He sees Jesus in a higher light than as a mere personal Saviour; he elevates Him to a loftier throne, for, as he beholds His moral excellency, he loves to commune with Him, and grows restless to be with Him face to face. The fully renewed heart wants to see Him take all His power, and reign. VI. A DEEPENED COMPOSURE IN ANTICIPATING DEATH AND ETERNITY. Talk to him of death, and you talk to him of liberty; you tell him of one who strikes off the dungeon bars, and unclasps the detaining gives. (A. Mursell.) I. THE PROGRESSIVE NATURE OF THE CHRISTIAN'S COURSE. His repentance will be characterized by a greater hatred to sin — not so much on account of its penalties as of its pollution — its opposition to the Divine nature. His love to God — his benevolence to his fellow-creatures — and his affectionate sympathy for the household of faith, will perpetually improve in fervour, activity, and enlargement. His fortitude, mailed with a growing conviction of Divine truth, will be displayed in a more uncompromising adherence to what is right — in a more unbending resistance to what is wrong. Thus will he go from strength to strength, while the beauty of holiness will be daily brightening upon him, and his affinity and relationship to heaven made thereby increasingly manifest.II. THE MEANS BY WHICH HE GATHERS INCREASING STRENGTH AND ENERGY FOR ITS PROSECUTION. 1. What the vale of Baca was to the Jewish pilgrims, the word and ordinances of God are to the heaven-bound traveller. Just as the little pits in the desert contained the rain which came from above to confirm the ancient inheritance of the Lord when it was weary, so are ordinances the instituted receptacles of the descending influences of Divine grace which come down like showers that water the earth to revive and invigorate the soul that thirsts for them. 2. The Israelites, in going up to Jerusalem, were strengthened and encouraged by the society of their fellow-pilgrims, who divided the toils of the journey, and whose presence and converse animated them to prosecute it to the end. Union and co-operation are powerful stimulants in any pursuit. 3. In going up to Jerusalem from the several parts of their country, to worship the Lord in the place where He had recorded His name, the Israelites, we are told, cheered their spirits and beguiled the weariness of the way by certain sacred melodies which they sang at intervals and in concert as they travelled along. The psalms entitled Songs of Degrees are generally understood to have been sung on these occasions. Now, this was a fruitful source of solace and refreshment. This made the journey pleasant and delightful. It is thus that the joy of the Lord is the strength of the Christian pilgrim. Every grace of the Spirit gives pleasure in its operation. 4. The Israelites were animated to the prosecution of their journey by the hope of reaching Zion and the prospect of the sacred enjoyments which awaited them there. "I had fainted," says the psalmist, "unless I had believed to see the goodness of the Lord in the land of the living." As he advances onward in his Christian course, with the glow of spiritual health and activity, every fresh triumph over besetting sin — every fresh act of self-denial increased — every new habit of goodness acquired — every Christian virtue striking deeper root in his character — and every known duty more faithfully, fully, and cheerfully discharged, bear him record that now is his salvation nearer than when he believed. While he measures not his pace by his own strength, but leans upon the faithfulness of Omnipotence with all the confidence that one reposes on the arm of an old and well-tried companion, the oil of gladness is poured into his heart, and his soul becomes like the chariots of Aminadab, for he can run and not be weary, he can walk and not be faint. III. THE BLESSED AND GLORIOUS TERMINATION. The final issue of the Christian's course rests not upon a peradventure, but upon the omnipotent power and faithfulness of God, that they may have strong consolation who have fled for refuge, to lay hold upon the hope set before them. The same hand which gave the new bias to direct the soul in its heavenward motion will continue to quicken and secure its progress (Philippians 1:6; John 10:28, 29). (J. Anderson, M. A.) People Jacob, Korah, PsalmistPlaces JerusalemTopics Anointed, Behold, Cover, Face, Favor, Heart, O, Safe, ShieldOutline 1. The prophet, longing for the communion of the sanctuary4. Shows how blessed they are that dwell therein 8. He prays to be restored unto it. Dictionary of Bible Themes Psalm 84:9-11Library All Sufficiency"The LORD GOD is a Sun and Shield: the LORD will give grace and glory: "No good thing will He withhold from them that walk uprightly." --PSALM LXXXIV. 11. How pleasant to the heart of a true child to hear his father well spoken of, and to rejoice that he is the child of such a father. We feel that we can never thank GOD sufficiently for our privileged lot, who have been blessed with true and loving Christian parents. But if this be the case with regard to the dim and at best imperfect earthly reflections, … J. Hudson Taylor—A Ribband of Blue March 16. "The Lord Will Give Grace and Glory" (Ps. Lxxxiv. 11). Blessed Trust Sparrows and Altars Happy Pilgrims 11TH DAY. After Grace, Glory. At Last! The Church Militant 467. Pleasant are Thy Courts Above Reverence in Worship. The Minstrel The Old Man and the New. It Remains Then that we Understand as Concerning those Women... A Book for Boys and Girls Or, Temporal Things Spritualized. Various Experiences in Gospel Work The Tests of Love to God Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse In Judaea Growth in Grace First Attempts on Jerusalem. The Universal Chorus Under the Shepherd's Care. I Fear, I Say, Greatly for Thee, Lest... The History of the Psalter Links Psalm 84:9 NIVPsalm 84:9 NLT Psalm 84:9 ESV Psalm 84:9 NASB Psalm 84:9 KJV Psalm 84:9 Bible Apps Psalm 84:9 Parallel Psalm 84:9 Biblia Paralela Psalm 84:9 Chinese Bible Psalm 84:9 French Bible Psalm 84:9 German Bible Psalm 84:9 Commentaries Bible Hub |
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