For in You I can charge an army, and with my God I can scale a wall. Sermons
Consider the righteousness of God as it appears in: 1. The supreme importance which he attaches to moral distinctions amongst men. Such distinctions are often made light of in comparison with wisdom, might, and riches (Jeremiah 9:23); and those who possess the latter despise and trample upon the ignorant, the weak, and the poor (ver. 27). But God has chiefly respect to men in their moral attitude toward himself, their relation to the law of right, their personal character (1 Samuel 2:30). With him the great distinction is that between the righteous and the wicked (Psalm 34:15, 16). Whilst his infinite greatness dwarfs earthly power and honour into insignificance, his perfect righteousness exalts moral worth beyond measure. 2. The different treatment which he adopts toward men of different character. In himself he is always the same (1 Samuel 15:29); but the aspect which his character and dealings assume toward them is determined by their own character and conduct, and is the necessary manifestation of his unchangeable rectitude - on the one hand, toward the "loving," etc., full of love (all that is kind, desirable, and excellent); on the other, toward the "perverse," perverse (contrary, antagonistic, "as an enemy," Lamentations 2:5; Leviticus 26:23, 24; Hosea 2:6), inflicting severe chastisement. "There is a higher law of grace, whereby the sinfulness of man but draws forth the tenderness of a father's pardoning pity; and the brightest revelation of his love is made to froward prodigals. But this is not the psalmist's view here, nor does it interfere with the law of retribution in its own sphere" (Maclaren). 3. The signal change which he makes in their relative positions; saving and exalting the oppressed and afflicted, and humbling the proud oppressor; his purpose therein being to vindicate, honour, and promote righteousness, and to restrain, correct, and put an end to iniquity (1 Samuel 2:8, 10). "What is God doing now?" it was asked of Rabbi Jose, and the reply was, "He makes ladders on which he causes the poor to ascend and the rich to descend" (The Midrash). - D. By Thee have I run through a troop. This is a poetical way of representing the fact that impossibilities have often been made possible in our own experience. Looking back upon certain combinations of circumstances, we cannot but feel that we were surrounded by great and high walls, and that troops of dangers thickened around us in deadly array, Now that we see ourselves in a "large place," we are tempted to believe that we are still in a dream, and that our liberty is a thing which we hold only in the uncertain light of a momentary vision. When our imagination is vexed by the cross colours which make up the panorama of life, it is easy to persuade us that tomorrow we shall be back again in chains, for we have enjoyed but an imaginary liberty. Then, under happier circumstances, we see how the miracle is a simple reality, — that we have in very deed escaped perils which at one time seemed to be insurmountable, and that our escape is due entirely to the exercise of the almightiness of God. It is remarkable how, under such circumstances, we unconsciously magnify our own importance in the universe. We do not mean to be ostentatious and proud when we declare that God has exerted Himself specially on our behalf, and has indeed Himself been disquieted until our comfort was restored and established. The Psalmist speaks here as if he were the sole object of the Lord's care, and as if the Infinite took delight only in his well-being and prosperity. () Sir Alexander Ball was one of those great men who adorned our navy at the end of the eighteenth century. The following anecdote is told of him by his friend the poet Coleridge. "In a large party at Malta I had observed a naval officer listening to Sir A. Ball with a mixed expression of awe and affection that gave a more than common interest to so manly a countenance. This officer afterwards told me that he considered himself indebted to Sir Alexander for that which was dearer to him than his life. 'When he was Lieutenant Ball,' said he, 'he was the officer I accompanied in my first boat expedition, being then a midshipman, and only in my fourteenth year. As we were rowing up to the vessel which we were to attack, amid a discharge of musketry, I was overpowered by fear, and seemed on the point of fainting away. Lieutenant Ball, who saw the condition I was in, placed himself close beside me, and still keeping his countenance directed towards the enemy, pressed my hand in the most friendly manner, and said in a low voice, 'Courage, my dear boy. You will recover in a minute or so. I was just the same when I first went out in this way.' 'Sir,' added the officer to me, 'it was just as if an angel had put a new soul into me. With the feeling I was not yet dishonoured, the whole burden of agony was removed; and from that moment I was as fearless and forward as the oldest of the boat's crew.'" I. IN RELATION TO CHRIST. And 1. For the first sentence, "By Thee have I run through a troop." Christ's enemies were as a troop for number. Who can count them? But also for their discipline. They were marshalled under that skilful and crafty leader Satan, the arch fiend and Prince of Darkness. And his servants are well trained. He came against Jesus with his army, in settled order. It was no wild rush of Some Tartar host, but a well arranged and well regulated attack. Never let us undervalue the strength of Christ's enemies. Now, this sentence has been read in varied ways, and each is very suggestive. One reads it, "By Thee have I run to a troop"; so that Jesus did not wait for the attack, but made it Himself, See how He went forth to meet Judas and the armed band on the night of the betrayal. But our version reads, "through a troop," and this is also accurate. For His victory was complete. They stood firm as if they would not flinch, they thought they had defeated Him; but His Cross was the very symbol of His omnipotence, for in weakness was He strong. See Him running through this troop. And how speedily. His sufferings were but short. What a stride was that which Jesus took when He marched right through His enemies, and laid them right and left slain before Him. There is yet another version, "By Thee have I run after a troop." As if he would say, "I met them, fought them, vanquished them, pursued them, and captured them." "He led captivity captive. Note the words, "By Thee. He acted as the servant of God. But it is blessed to think that the Father as well as the Son, yea, the whole Trinity of sacred Persons, is engaged for our redemption. 2. The second sentence, "By my God have I leaped over a wall." David seems to be describing the capture of some fortress, such as Jebus, afterwards called Jerusalem. Now Satan had shut us all up in a mighty fortress. It had as one bulwark the strength of sin and the law; as another the suggestions of Satan to men's hearts; and then there was the deep ditch of men's sins, and the mound outside of Human Depravity. Now Christ comes, and He leaps over these walls. And He not only Himself surmounted these walls, but brought all His people on His shoulders, as AEneas carried off his old father Anchises. And all this also was "by my God." He acted as Mediator. Let our souls meditate much upon Christ's victories. II. TO THE BELIEVER. He has his troops of enemies and his imprisoning wall. But sometimes he makes the mistake of trying to climb over the troop when he should break through them, and of trying to break through the wall which he should climb over. Let him have courage for the troop to run through them, and discretion for the wall to climb over it. And by means of faith he can do this. Luther often used to defy Satan to battle. I care not to do that, but he used in his queer quaint way to say, "I often laugh at Satan, and there is nothing makes him so angry as when I attack him to his face, and tell him that through God I am more than a match for him, tell him to do his worst, and yet I will beat him; and tell him to put forth his fury, and yet I will overcome him." He that has made God his refuge need fear no storm. "Look," said a poor woman to a lady who called to see her, "Look, ma'am, I'll show you all I'm worth." And she showed her her cupboard with nothing in it but a dry crust; and a chest, but it was empty. "That is all I am worth, ma'am, but I have not a doubt or fear but that God will supply my need." Now that woman bad learnt how to run through a troop and by her God to leap over a wall. What have you for your soul like that? ()
People David, Psalmist, SaulPlaces JerusalemTopics Advance, Crush, Leap, Leaped, Run, Scale, Shutting, Troop, Wall, YeaOutline 1. David praises God for his manifold and marvelous blessings
Dictionary of Bible Themes Psalm 18:29 5776 achievement
8465 progress Psalm 18:1-50 8609 prayer, as praise and thanksgiving Library August 2. "Thy Gentleness Hath Made Me Great" (Ps. xviii. 35).
"Thy gentleness hath made me great" (Ps. xviii. 35). The blessed Comforter is gentle, tender, and full of patience and love. How gentle are God's dealings even with sinners! How patient His forbearance! How tender His discipline, with His own erring children! How He led Jacob, Joseph, Israel, David, Elijah, and all His ancient servants, until they could truly say, "Thy gentleness hath made me great." The heart in which the Holy Spirit dwells will always be characterized by gentleness, lowliness, …
Rev. A. B. Simpson—Days of Heaven Upon Earth November the Eighteenth Exhilarant Spirits
"He maketh my feet like hinds' feet." --PSALM xviii. 31-39. I think of Wordsworth's lines, in which he describes a natural lady, made by Nature herself: "She shall be sportive as the fawn That wild with glee across the lawn Or up the mountain springs." And it is this buoyancy, this elasticity, this springiness that the Lord is waiting to impart to the souls of His children, so that they may move along the ways of life with the light steps of the fawn. Some of us move with very heavy feet. There …
John Henry Jowett—My Daily Meditation for the Circling Year Conviction of Weakness.
The soul in the state of abandonment can abstain from justifying itself by word or deed. The divine action justifies it. This order of the divine will is the solid and firm rock on which the submissive soul reposes, sheltered from change and tempest. It is continually present under the veil of crosses, and of the most ordinary actions. Behind this veil the hand of God is hidden to sustain and to support those who abandon themselves entirely to Him. From the time that a soul becomes firmly established …
Jean-Pierre de Caussade—Abandonment to Divine Providence Division of Actual Grace
Actual grace may be divided according to: (1) the difference existing between the faculties of the human soul, and (2) in reference to the freedom of the will. Considered in its relation to the different faculties of the soul, actual grace is either of the intellect, or of the will, or of the sensitive faculties. With regard to the free consent of the will, it is either (1) prevenient, also called cooeperating, or (2) efficacious or merely sufficient. 1. THE ILLUMINATING GRACE OF THE INTELLECT.--Actual …
Joseph Pohle—Grace, Actual and Habitual He Explains and Refutes the Dogmas of Abaelard Respecting the Trinity.
He explains and refutes the dogmas of Abaelard respecting the Trinity. 1. We have in France an old teacher turned into a new theologian, who in his early days amused himself with dialectics, and now gives utterance to wild imaginations upon the Holy Scriptures. He is endeavouring again to quicken false opinions, long ago condemned and put to rest, not only his own, but those of others; and is adding fresh ones as well. I know not what there is in heaven above and in the earth beneath which he deigns …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux The King --Continued.
In our last chapter we have seen that the key-note of "The Songs of the King" may be said to be struck in Psalm xviii. Its complete analysis would carry us far beyond our limits. We can but glance at some of the more prominent points of the psalm. The first clause strikes the key-note. "I love Thee, O Jehovah, my strength." That personal attachment to God, which is so characteristic of David's religion, can no longer be pent up in silence, but gushes forth like some imprisoned stream, broad and full …
Alexander Maclaren—The Life of David Psalm 18:4. First Part. C. M. victory and Triumph Over Temporal Enemies.
1 We love thee, Lord, and we adore, Now is thine arm reveal'd; Thou art our strength, our heavenly tower, Our bulwark and our shield. 2 We fly to our eternal rock, And find a sure defence; His holy name our lips invoke, And draw salvation thence. 3 When God, our leader, shines in arms, What mortal heart can bear The thunder of his loud alarms? The lightning of his spear? 4 He rides upon the winged wind, And angels in array In millions wait to know his mind, And swift as flames obey. 5 He speaks, …
Isaac Watts—The Psalms of David Where to Carry Troubles
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.'--ISAIAH xxxvii. 14. When Hezekiah heard the threatenings of Sennacherib's servants, he rent his clothes and went into the house of the Lord, and sent to Isaiah entreating his prayers. When he received the menacing letter, his faith was greater, having been heartened by Isaiah's assurances. So he then himself appealed to Jehovah, spreading …
Alexander Maclaren—Expositions of Holy Scripture The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he …
Alexander Maclaren—Expositions of Holy Scripture David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast …
Alexander Maclaren—Expositions of Holy Scripture Prayer Out of the Deep.
Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. 1, 2. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. xviii. 5, 6. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 18, 19. In the day when I cried …
Charles Kingsley—Out of the Deep The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came …
Alexander Maclaren—Expositions of Holy Scripture This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of
Some people, hearing of the prayer of silence, have wrongly imagined that the soul remains inactive, lifeless, and without movement. But the truth is, that its action is more noble and more extensive than it ever was before it entered this degree, since it is moved by God Himself, and acted upon by His Spirit. St Paul desires that we should be led by the Spirit of God (Rom. viii. 14). I do not say that there must be no action, but that we must act in dependence upon the divine movement. This …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this …
St. Augustine—Against Lying Table of the Books of Holy Scripture According to Date.
HISTORICAL BOOKS. PROPHETIC AND POETICAL BOOKS. B.C. 4004 1689 Genesis 1529 Job Psalm lxxxviii. by Heman, the Ezrahite, (See 1 Chron. ii. 6) 1491 Exodus 1491 Leviticus 1451 Numbers Psalm xc. and (perhaps) xci 1450 Deuteronomy 1451 1427 Joshua 1312 Ruth 1120 Judges 1171 1056 1 Samuel Psalms, certainly vii, xi, xvi, xvii, xxii, xxxi, xxxiv, lvi, liv, lii, cix, xxxv, lvii, lviii, cxliii, cxl, cxli, and many more 1056 1 Chronicles Psalms, certainly ii, vi, ix, xx, 1023 Psalms …
Charlotte Mary Yonge—The Chosen People In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him …
John William Burgon—Inspiration and Interpretation Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as …
Andrew Murray—With Christ in the School of Prayer Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has …
John Bunyan—The Works of John Bunyan Volumes 1-3 Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire …
Martin Luther—Epistle Sermons, Vol. II Concerning the Sacrament of Penance
In this third part I shall speak of the sacrament of penance. By the tracts and disputations which I have published on this subject I have given offence to very many, and have amply expressed my own opinions. I must now briefly repeat these statements, in order to unveil the tyranny which attacks us on this point as unsparingly as in the sacrament of the bread. In these two sacraments gain and lucre find a place, and therefore the avarice of the shepherds has raged to an incredible extent against …
Martin Luther—First Principles of the Reformation The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, …
Alexander Maclaren—The Life of David Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made …
John Cunningham—The Ordinance of Covenanting The Theology of St. Hilary of Poitiers.
This Chapter offers no more than a tentative and imperfect outline of the theology of St. Hilary; it is an essay, not a monograph. Little attempt will be made to estimate the value of his opinions from the point of view of modern thought; little will be said about his relation to earlier and contemporary thought, a subject on which he is habitually silent, and nothing about the after fate of his speculations. Yet the task, thus narrowed, is not without its difficulties. Much more attention, it is …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Links Psalm 18:29 NIV
Psalm 18:29 NLT
Psalm 18:29 ESV
Psalm 18:29 NASB
Psalm 18:29 KJV
Psalm 18:29 Bible Apps
Psalm 18:29 Parallel
Psalm 18:29 Biblia Paralela
Psalm 18:29 Chinese Bible
Psalm 18:29 French Bible
Psalm 18:29 German Bible
Psalm 18:29 Commentaries
Bible Hub
|
