I have indeed received a command to bless; He has blessed, and I cannot change it. Sermons
I. IT IS NATURAL TO MEN TO CHANGE THEIR MINI) AND BREAK THEIR WORD. 1. They repent, i.e., they change their mind, frequently, hastily, because of ignorance, or short-sightedness, or prejudice, or narrow-mindedness. Picture a man, fickle, irresolute, and therefore "unstable" (James 1:8). When he does not repent it may be a sign of obstinacy rather than of laudable firmness (Jeremiah 8:6). 2. They lie. Children of Satan (John 8:44), often trained from childhood in ways of falsehood (Psalm 58:3), they help to undermine the foundations of society (Isaiah 59:13-15), and to tempt truthful men to universal distrust (Psalm 116:11). Such men are apt to think that God is like themselves, changeable and unfaithful. They project an image of themselves, like idolaters, and call it God (Psalm 115:8). E.g., Balak (verses 13, 27), and Balaam himself at first (Numbers 22:8, 19). II. IT IS "IMPOSSIBLE FOR GOD TO LIE." Some of God's threats and promises are conditional, though in form they may seem absolute. E.g., Numbers 14:11, 12; Ezekiel 33:12-20. But others are fixed and absolute. We see this in - 1. Threats. E.g., exclusion of Hebrews from Canaan (chapter 14:20-22); Saul's loss of the kingdom (1 Samuel 15:22-29); exclusion of the impure from heaven (Hebrews 12:14; Revelation 21:27). Hence learn the folly of those who hope that God may change his mind, while theirs is unchanged; that God may repent instead of themselves. (Illustrate from Simon Magus, who desired to escape God's wrath while he gave no hint of abandoning his sins - Acts 8:24.) 2. Promises. E.g., (1) To Abraham, hundreds of years before (Genesis 12:1-3). Therefore Balaam says, verses 19, 20. So we may trace the effects of the promise down to the latest of the Old Testament prophets (Malachi 3:6) and the greatest of the Christian apostles (Romans 11:28, 29). (2) To believers in Christ. Because with God there is "no variableness," &c., therefore we have "strong consolation," &c. (Hebrews 6:18, 19; James 1:17), and hope of the fullness of "eternal life, which God, who cannot lie, promised," &c. (Matthew 24:35; Titus 1:2). (3) To suppliants who claim God's promises. God can as soon cease to exist as refuse to "make good" any promise claimed with faith through Jesus Christ our Lord. - P.
He hath blessed; and I cannot reverse it. I. BLESSINGS ARE DECREED FOR THE PEOPLE OF GOD. The difficulty of believing in the glorious truth of the supreme blessedness of the children of God is so common that there must be some reasons for it.1. One reason is that the largest blessings belong to the future. For the present, Christians have to endure the trials of a wilderness pilgrimage. We need faith to expect the good things of the unseen future. 2. A deeper reason is that the best blessings are spiritual. To the carnal mind they appear wearisome in the extreme, just as the exquisite tones of the finest melody do to a man who has no ear for music. Here also men need faith to believe that the highest blessings are necessarily at present above their appreciation. II. THE ATTEMPT TO REVERSE THESE BLESSINGS RESULTS IN THE INCREASE OF THEM. The evil intention results unwittingly in a beneficent action. Consider some of the applications of this principle of Providence. 1. The captivity. Nebuchadnezzar, who aimed at destroying the Jewish nation, was indirectly its great benefactor in fulfilling the Divine prophecies of necessary chastisement and forcing the people to a painful discipline, which effectually and for ever purged them of their old besetting sin of idolatry. 2. The temptation of Christ. The tempter sought to overthrow the Son of God and Saviour of the world. But the result of the forty days' trial in the wilderness was that Christ came forth fitted to be our great high priest by means of the very endurance of that temptation. 3. The death of Christ. His enemies hoped to overthrow His cause by means of this. But it was overruled to secure His triumph and to accomplish the great end of His mission. 4. The persecution of the Church. The Christians, scattered by the persecution that followed the death of Stephen, fled from Jerusalem only to spread the gospel in all directions, and so to increase their own numbers and to magnify the name of their God. 5. The troubles of life generally. The sufferer is described as being "delivered unto Satan." The motive of Satan must be purely malignant. Yet the suffering he inflicts is expressly designed for the good of the sufferer — "that the spirit may be saved in the day of the Lord Jesus" (1 Corinthians 5:5). III. THE BLESSINGS OF WHICH THE PEOPLE OF GOD CANNOT BE ROBBED BY THEIR MOST VIOLENT FOES MAY BE LOST BY THEIR OWN SIN, (W. F. Adeney, M. A.) I. TO THE CHURCH OF CHRIST AT LARGE — and, next, to every individual among the people of God. To this Church — that is, this army of the living God, though separated in different divisions, we look, in the interpretation of God's promises, as Balaam looked upon Jacob in his goodly tents, and Israel in his outstretched tabernacle. To these we refer the benediction of the royal psalmist, "They shall prosper that love Thee"; and to these we apply what may be termed the reversed invocation of the text -a curse becoming a blessing — "Behold, I have received commandment to bless; and He hath blessed; and I cannot reverse it." But it is not less needful, though it be less pleasing, to observe how, as in the case of Israel, the most severe and searching probation came upon them — not amidst the perils and privations of the wilderness, but amid the abundance and prosperity of the promised land. So the Church, when the fires of persecution had been extinguished, was, and still continues to be, in danger far more imminent. We must beware, lest those prevail who would openly assault her bulwarks, and attempt her battlements in vain. As to the end, indeed, all is safe, and all is sure; God has determined to bless, and earth and hell cannot reverse it (Isaiah 2:2; Habakkuk 2:14; Philippians 2:10, 11). But it is not the less needful to beware lest, in the meantime, corruption be introduced amongst us from an unsuspected quarter, by intermixture with the enemies of God, while, amidst the rising mists of error, our candlestick burns dimly, if even, through apostasy, it be not removed out of its place. Intercourse with the irreligious and unbelieving, whatever be the pretext, is plainly to be suspected and to be shunned. The blessing of God upon a good cause may be forfeited, and will be nullified, by alliance with wicked men. What else can the crew expect, if they allow themselves to be piloted by traitors, but that they shall strike on a rock suddenly, and go down into the depths of destruction? II. I proceed, however, to the second, and more practical part of the subject — THE APPLICATION OF THE PRINCIPLE EMBODIED IN THE TEXT TO EACH INDIVIDUAL BELIEVER. Rightly understood, and closely applied, it is to him a covert from all the storms of life, a shield against the fiery arrows of the wicked one, a very present help in time of trouble. God hath blessed, man cannot reverse it: and, however the world may plot, and however it may appear to the servant of the Most High, there is One who worketh all things after the counsel of His own will. The devices of man may appear to be successful, but it is His counsel only that shall abide. It is very important, however, to keep in mind that, while Scripture develops the purposes of God's will, it does not profess to reveal the processes of God's work. It states a definite and determined end, but it makes no specific mention of the means. "The Lord will perfect that which concerneth me," declares the Psalmist, but how, and by whom, God only knows. "He that hath begun a good work in you," says the apostle, "will perform it until the day of Jesus Christ"; but who can say whether the work will proceed in sunshine or in clouds? Perhaps the latter; not improbably the latter. It is enough for us to know that God is working out a blessing: we must not be cast down, though it come through the channel of a calamity, and with the aspect of a curse. The richest stream of benefit and glory that ever flowed forth to a lost and polluted world was thus opened. How did Christ redeem us from the curse of the law but by being made a curse for us? Many sought to quench God's light by lifting up the Redeemer on the Cross, and they thus imparted to it instrumentally a power which in the end shall draw all men unto Him. (T. Dale, M. A.) People Aram, Balaam, Balak, Jacob, Moses, ZipporPlaces Aram, Bamoth-baal, Egypt, Moab, Peor, PisgahTopics Behold, Bidden, Bless, Blessed, Blesseth, Blessing, Can'not, Can't, Change, Command, Commandment, Mission, Orders, Power, Received, Reverse, Revoke, YeaOutline 1. Balak's sacrificesDictionary of Bible Themes Numbers 23:18-26Library An Unfulfilled Desire'... Let me die the death of the righteous, and let my last end be like his!'--NUM. xxiii. 10. '... Balaam also the son of Beor they slew with the sword.'--NUM. xiii. 8. Ponder these two pictures. Take the first scene. A prophet, who knows God and His will, is standing on the mountain top, and as he looks down over the valley beneath him, with its acacia-trees and swift river, there spread the tents of Israel. He sees them, and knows that they are 'a people whom the Lord hath blessed.' Brought there … Alexander Maclaren—Expositions of Holy Scripture Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John. Balaam's Wish Num 23:10 The Night of Miracles on the Lake of Gennesaret The Nature of Spiritual Hunger Memoir of John Bunyan How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not. Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7. Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan Christ a Complete Saviour: Of the Decrees of God. The Heavenly Footman; Or, a Description of the Man that Gets to Heaven: The Desire of the Righteous Granted; Thirdly, for Thy Actions. 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