Confusion of mind is caused by associating this figure with our Lord's crucifixion, or with the fact that he was required to carry his cross to the place of crucifixion. It cannot be too clearly pointed out, that our Lord used the figure to illustrate his teachings before his disciples had formed the faintest idea that he was to be crucified; and yet he must have meant them to understand him. They did understand. Cross-bearing was a commonly used figure of the day, and stood for "doing a thing that was disagreeable to do, or bearing a thing that was painful to bear, because it was right. In that sort of sense Christ used it in our text. Christian duty, sometimes painful, involves crucifixion of self, sacrifice of natural feelings." Dean Plumptre says, "These words would recall to the disciples the sad scenes which Roman rule had made familiar to them - the procession of robbers or rebels, each carrying the cross on which he was to suffer to the place of execution. They would learn that they were called to a like endurance of ignominy and suffering." It is, however, better to preserve the familiar proverbial character of our Lord's allusion.

I. EVERY CHRISTIAN MAN HAS HIS CROSS. Every individual has his cross. We all have to say, again and again, "Things will not be according to my mind." Becoming a Christian may alter our crosses, but it is pretty certain to multiply them. The more active and enterprising a Christian is, the more, and the weightier, will be his crosses. They will always be marked by their demand on the Christian to do what he ought rather than what he likes. A cross is that which puts a man on self-restraints and self-denials.

II. EVERY CHRISTIAN MAN IS REVEALED BY THE WAY IN WHICH HE DEALS WITH HIS CROSS.

1. He may spurn it.

2. He may leave it.

3. He may lift it.

He is disloyal if he spurns it. He is negligent if he leaves it. He is true-hearted if he lifts it. This leads on to the thought that if "cross-bearing" is discipline, and may even be stern discipline, it is always sanctifying. Cross-bearing may even be figured as the "highway of holiness." - R.T.

I. WHAT IS IS PECULIAR CROSS? "He that taketh not his cross."

1. It may be the giving up of certain pleasures.

2. The endurance of reproach or poverty.

3. The suffering of losses and persecutions for Christ's sake.

4. The consecrating all to Jesus.

5. The endurance of my heavenly Father's will.

II. WHAT AM I TO DO WITH IT?

1. I an: deliberately to take it up.

2. I am boldly to face it. It is only a wooden cross after all.

3. I am patiently to endure it, for I have only to carry it a little way.

4. I am cheerfully to resign myself to it, for my Lord appoints it.

5. I am obediently to follow Christ with it.What an honour and a comfort to be treading in His steps! This is the essential point. It is not enough to bear a cross, we must bear it after Jesus. I ought to be thankful that I have only to bear it, and that it does not bear me. It is a royal burden, a sanctified burden, a sanctifying burden, a burden which gives communion with Christ.

III. WHAT SHOULD ENCOURGE ME?

1. Necessity: I cannot be a disciple without cross-bearing.

2. Society: better men than I have carried it.

3. Love: Jesus bore a far heavier cross than mine.

4. Faith: grace will be given equal to the weight of the cross.

5. Hope: good to my. self will result from my bearing this load.

6. Zeal: Jesus will be honoured by my patient endurance.

7. Experience: I shall yet find pleasure in it, for it will produce in me much blessing. The cross is a fruitful tree.

8. Expectation: glory will be the reward of it.Let not the ungodly fancy that theirs is a better lot: the Psalmist says, "many sorrows shall be to the wicked." Let not the righteous dread the cross, for it will not crush them: it may be painted with iron colours by our fears, but it is not made of that heavy metal; we can bear it, and we will bear it right joyously.

(C. H. Spurgeon.)

When Alexander the Great marched through Persia, his way was stopped with ice and snow, insomuch that his soldiers, being tired out with hard marches, were discouraged, and would have gone no further, which he perceiving, dismounted his horse, and went on four through the midst of them all, making himself a way with a pickaxe; whereat they all being ashamed, first his friends, then the captains of his army, and, last of all, the common soldiers, followed him. So should all men follow Christ their Saviour, by that rough and unpleasant way of the cross that He hath traversed before them. He having drunk unto them in the cup of His passion, they are to pledge Him when occasion is offered; He having left them an example of His suffering, they are to follow Him in the selfsame steps of sorrow.

(John Spencer.)

The cross is easier to him who takes it up than to him who drags it along.

(J. E. Vaux.)

We are bid to take not to make our cross. God in His providence will provide one for us. And we are bid to take it up; we hear nothing of laying it down. Our troubles and our lives live and die together.

(W. Gurnall.)No man, said Flavel, "hath a velvet cross." As an old Yorkshire working-man, a friend of mine, said. "Ah! it is blessed work cross-bearing when it's tied on with love."

(Newman Hall.)Welcome the cross of Christ, and bear it triumphantly; but see that it be indeed Christ's cross, and not thine own.

(Wilcox.)

Christ's cross is the sweetest burden that ever I bore; it is such a burden as wings are to a bird, or sails to a ship, to carry me forward to my harbour.

(Samuel Rutherford.)

The Saviour here, in His character of Seer, looks into His own future, and moulds His language accordingly. He sees the cross in the distance. He connects Himself with it. He comes out of Himself, as it were. to look at Himself with His cross. He sees Himself bearing His cross. The vision grows into a complete picture. His followers are bearing crosses too! And thus the heavenly procession moves on, until a point is reached where time melts into eternity, and earth is the stepping-stone to heaven. At that point there may occur what men call execution; but, looked at on its upper side, the event is coronation and glorification. The crown surmounts the cross.

(James Morison, D. D.)

Alphaeus, Andrew, Bartholomew, Beelzebub, James, Jesus, John, Judas, Lebbaeus, Matthew, Peter, Philip, Simon, Thaddaeus, Thomas, Zabdi, ZebedeeCapernaum, Gomorrah, SodomCross, Doesn't, Follow, Followeth, Isn't, Lead, Receive, Taketh, Worthy1. Jesus sends out his apostles, enabling them with power to do miracles;
5. giving them their charge, teaches them;
16. comforts them against persecutions;
40. and promises a blessing to those who receive them.

Matthew 10:38

     2339   Christ, example of
     2414   cross, centrality
     2525   Christ, cross of
     5281   crucifixion
     7622   disciples, characteristics
     8206   Christlikeness

Matthew 10:34-38

     5682   family, significance

Matthew 10:37-38

     8369   worthiness

Matthew 10:37-39

     8115   discipleship, nature of

January 24. "Freely Ye have Received, Freely Give" (Matt. x. 8).
"Freely ye have received, freely give" (Matt. x. 8). When God does anything marked and special for our souls, or bodies, He intends it as a sacred trust for us to communicate to others. "Freely ye have received, freely give." It has pleased the Master in these closing days of the dispensation to reveal Himself in peculiar blessing to the hearts of His chosen disciples in all parts of the Christian Church; but this is intended to be communicated to a still wider circle, and every one of us who has …
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Life Lost and Found [Footnote: Preached after the Funeral of Mr. F. W. Crossley. ]
'He that loseth his life for My sake shall find it.' --MATT. x. 39. My heart impels me to break this morning my usual rule of avoiding personal references in the pulpit. Death has been busy in our own congregation this last week, and yesterday we laid in the grave all that was mortal of a man to whom Manchester owes more than it knows. Mr. Crossley has been for thirty years my close and dear friend. He was long a member of this church and congregation. I need not speak of his utter unselfishness, …
Alexander Maclaren—Expositions of Holy Scripture

The Obscure Apostles
'These twelve Jesus sent forth.'--MATT. x. 5. And half of 'these twelve' are never heard of as doing any work for Christ. Peter and James and John we know; the other James and Judas have possibly left us short letters; Matthew gives us a Gospel; and of all the rest no trace is left. Some of them are never so much as named again, except in the list at the beginning of the Acts of the Apostles; and none of them except the three who 'seemed to be pillars' appear to have been of much importance in the …
Alexander Maclaren—Expositions of Holy Scripture

The Widened Mission, Its Perils and Defences
'Behold, I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18. And ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles. 19. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20. For it …
Alexander Maclaren—Expositions of Holy Scripture

Like Teacher, Like Scholar
'The disciple is not above his master, nor the servant above his lord. 26. It is enough for the disciple that he be as his master, and the servant as his lord.' --MATT. x. 24, 25. These words were often on Christ's lips. Like other teachers, He too had His favourite sayings, the light of which He was wont to flash into many dark places. Such a saying, for instance, was, 'To him that hath shall be given.' Such a saying is this of my text; and probably several other of our Lord's utterances, which …
Alexander Maclaren—Expositions of Holy Scripture

The King's Charge to his Ambassadors
'Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven. 33. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven. 34. Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36. And man's foes shall be they of his own household. …
Alexander Maclaren—Expositions of Holy Scripture

The Greatest in the Kingdom, and their Reward
'He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. 42. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.' --MATT. x. 41, 42. There is nothing in these words to show whether they refer to the present or to the future. We shall probably …
Alexander Maclaren—Expositions of Holy Scripture

Christ's Charge to his Heralds
'These twelve Jesus sent forth, and commanded them, saying, do not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6. But go rather to the lost sheep of the house of Israel. 7. And as ye go, preach, saying, The kingdom of heaven is at hand. 8. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. 9. Provide neither gold, nor silver, nor brass in your purses, 10. Nor scrip for your journey, neither two coats, neither …
Alexander Maclaren—Expositions of Holy Scripture

February the Second How to Approach a Crisis
"It shall be given you in that same hour." --MATTHEW x. 16-28. And so I am not to worry about the coming crisis! "God never is before His time, and never is behind!" When the hour is come, I shall find that the great Host hath made "all things ready." When the crisis comes He will tell me how to rest. It is a great matter to know just how to rest--how to be quiet when "all without tumultuous seems." We irritate and excite our souls about the coming emergency, and we approach it with worn and …
John Henry Jowett—My Daily Meditation for the Circling Year

May the Sixteenth the Details of Providence
"The very hairs of your head are all numbered." --MATTHEW x. 24-31. Providence goes into details. Sometimes, in our human intercourse, we cannot see the trees for the wood. We cannot see the individual sheep for the flock. We cannot see the personal soul for the masses. We are blinded by the bigness of things; we cannot see the individual blades of grass because of the field. Now God's vision is not general, it is particular. There are no "masses" to the Infinite. "He calleth His own sheep by …
John Henry Jowett—My Daily Meditation for the Circling Year

Christ Bringing a Sword.
(Christmas Sermon.) "Glory to God in the highest, peace on earth, and goodwill towards men!" TEXT: MATT. x. 34. "Think not that I came to send peace on earth: I came not to send peace, but a sword." HOW wonderfully out of harmony these words sound with the angelic greeting that we have just heard; threatening to rob us of all the joy and blessedness of this holy season! For is the sword pre-eminently the glory of God? and if it rages anew, is that a special delight to men? When the message has come …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

On the Words of the Gospel, Matt. x. 16, "Behold, I Send You Forth as Sheep in the Midst of Wolves," Etc. Delivered on a Festival
1. When the Holy Gospel was read, Brethren, ye heard how our Lord Jesus Christ strengthened His Martyrs by His teaching, saying, "Behold, I send you forth as lambs in the midst of wolves." [2215] Now consider, my Brethren, what he does. If but one wolf come among many sheep, be they ever so many thousands, they will all be put to confusion by one wolf in the midst of them: and though all may not be torn, yet all are frightened. What manner of design is this then, what manner of counsel, what manner …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. x. 28, "Be not Afraid of them that Kill the Body. " Delivered on a Festival of Martyrs.
1. The Divine oracles which have just been read teach us in fearing not to fear, and in not fearing to fear. Ye observed when the Holy Gospel was being read, that our Lord God before He died for us, would have us to be firm; and this by admonishing us "not" to fear, and withal to fear. For he said, "Fear not them which kill the body, but are not able to kill the soul." See where He advised us not to fear. See now where He advised us to fear. "But," saith he, "fear Him who hath power to destroy both …
Saint Augustine—sermons on selected lessons of the new testament

Confessing Christ an Indispensable Duty.
"--If we deny him, he also will deny us." This is predicated of Christ; and looks forward to the day when all mankind will stand before him as their judge. Denying Christ is here declared to be a mortal sin. Those found guilty of it will hear that sentence--"Depart ye cursed!" But this is to be understood only of a persevering denial of him. Those who turn by a timely repentance, will find mercy. This is true of every sin. But repentance may be too late. It must antecede death, or it will be of …
Andrew Lee et al—Sermons on Various Important Subjects

The Trial of Peter's Love to Christ.
"So when they had dined, Jesus saith to Simon Peter, 'Simon son of Jonas, lovest thou me more than these?' He saith unto him, 'Yea, Lord; thou knowest that I love thee.' He saith unto him, 'Feed my lambs.' He saith to him again a second time, 'Simon son of Jonas, lovest thou me?' He saith unto him. 'Yea Lord; thou knowest that I love thee.' He saith unto him, 'Feed my sheep.' He saith unto him the third time, 'Simon son of Jonas, lovest thou me?' Peter was grieved, because he said to him the third …
Andrew Lee et al—Sermons on Various Important Subjects

Enduring to the End
But, my brethren, how glorious is the sight of the man who does endure to the end as a minister of Christ. I have photographed upon my heart just now, the portrait of one very, very dear to me, and I think I may venture to produce a rough sketch of him, as no mean example of how honorable it is to endure to the end. This man began while yet a youth to preach the Word. Sprung of ancestors who had loved the Lord and served his Church, he felt the glow of holy enthusiasm. Having proved his capabilities, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Providence
Now, when we look abroad into the world we see, as we think, such abundant proofs that there is a God, that we are apt to treat a man who denies the existence of a God with very little respect or patience. We believe him to be wilfully blind, for we see God's name so legible upon the very surface of creation, that we cannot have patience with him if he dares to deny the existence of a Creator. And in the matter of salvation: we have each of us seen in our own salvation such positive marks of the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Meteor Shower (Preached at the Chapel Royal, St. James's, Nov. 26, 1866. )
ST. MATTHEW x. 29, 30. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. It will be well for us to recollect, once for all, who spoke these words; even Jesus Christ, who declared that He was one with God the Father; Jesus Christ, whom His apostles declared to be the Creator of the universe. If we believe this, as Christian men, it will be well for us to take our Lord's account of a universe …
Charles Kingsley—The Water of Life and Other Sermons

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion …
Hugh Binning—The Works of the Rev. Hugh Binning

The Final Unmasking.
For there is nothing covered, that shall not be revealed; and hid, that shall not be known.--Matthew x. 26; Luke xii. 2. God is not a God that hides, but a God that reveals. His whole work in relation to the creatures he has made--and where else can lie his work?--is revelation--the giving them truth, the showing of himself to them, that they may know him, and come nearer and nearer to him, and so he have his children more and more of companions to him. That we are in the dark about anything is …
George MacDonald—Unspoken Sermons

The Disciple, -- Master, in These Days Some Learned Men and their Followers Regard Thy...
The Disciple,--Master, in these days some learned men and their followers regard Thy atonement and the redemption by blood as meaningless and futile, and say that Christ was only a great teacher and example for our spiritual life, and that salvation and eternal happiness depend on our own efforts and good deeds. The Master,--1. Never forget that spiritual and religious ideas are connected less with the head than with the heart, which is the temple of God, and when the heart is filled with the presence …
Sadhu Sundar Singh—At The Master's Feet

The Completion of Our Saviour's Prophecies Confirmed Pagans in their Belief of the Gospel.
I. The completion of our Saviour's Prophecies confirmed Pagans in their belief of the gospel. II. Origen's observation on our Saviour's disciples being brought before kings and governors; III. On their being persecuted for their religion; IV. On their preaching the gospel to all nations. V. On the destruction of Jerusalem, and ruin of the Jewish oeconomy. VI. These arguments strengthened by what has happened since Origen's time. I. THE second of these extraordinary means, of great use to the learned …
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

After Prayer Jesus Selects Twelve Apostles.
(Near Capernaum.) ^A Matt. X. 2-4; ^B Mark III. 13-19; ^C Luke VI. 12-16. ^c 12 And it came to pass in these days, that he went out into the mountain ^b 13 And he goeth up into the mountain, ^c to pray; and he continued all night in prayer to God. [It was a momentous occasion. He was about to choose those to whom he was to entrust the planting, organizing, and training of that church which was to be the purchase of his own blood. Jesus used such important crises, not as occasions for anxiety and …
J. W. McGarvey—The Four-Fold Gospel

Nor do they Attend to This, that if Another Should Say...
3. Nor do they attend to this, that if another should say, that the Lord indeed, speaking in parables and in similitudes concerning spiritual food and clothing, did warn that not on these accounts should His servants be solicitous; (as He saith, "When they shall drag you to judgment-seats, take no thought what ye shall speak. For it will be given you in that hour what ye shall speak: but it is not ye that speak, but the Spirit of your Father that speaketh in you." [2479] For the discourse of spiritual …
St. Augustine—Of the Work of Monks.

Matthew 10:38 NIV
Matthew 10:38 NLT
Matthew 10:38 ESV
Matthew 10:38 NASB
Matthew 10:38 KJV

Matthew 10:38 Bible Apps
Matthew 10:38 Parallel
Matthew 10:38 Biblia Paralela
Matthew 10:38 Chinese Bible
Matthew 10:38 French Bible
Matthew 10:38 German Bible

Matthew 10:38 Commentaries

Bible Hub