The connection of this illustration should be noticed. Our Lord bids the first missionaries stand even on the house-tops, and freely speak out his message; but
he, in
effect, adds, "In doing this you will meet with dangers not a few. You will meet with enemies, some of whom will not stop short - if only their power will reach so far - of bloody issues. But fear not. You are watched and protected at every step, and come life, come death, you are safe." Van Lennep tells us that the edge of the house-top is the favourite station for the sparrows. "There they sit, or hop about and chirp, sharpen their little bills, or carry on their little quarrels; and when the coast is clear in the yard below, down they fly in a body to pick up any crumbs or scraps of food they may chance to find." Sparrows are sold at the smallest price fetched by any game. It was also the smallest living creature offered in sacrifice under the Mosaic dispensation. It was the gift for the poor leper.
I. GOD'S TENDER MERCY IS OVER ALL HIS WORKS. "His way is to look at the lowliest creatures and things as carefully, as paternally, as to the noblest and highest. To him there is nothing great, nothing little. He has a record of all the birds that fly. Sparrows on the earth are as numerous as stars in heaven, 'and not one of them is forgotten before God.' They build their nests in his sight; they hatch their young, and send forth their families every year; and God knows each one - whither it flies and where it rests; and not one of them falleth to the ground by shot of fowler, or spring of cat, or cold of winter, nay, one of them shall not hop down on the ground (so some understand the meaning of the term) without your Father" (Dr. A. Raleigh).
II. GOD'S TENDER MERCY IS OVER ALL HIS CHILDREN. It is an argument from the less to the greater which is suggested. We see it and feel its force at once when we apply the argument in our common home relations. If the house-mother tends so carefully the canary bird in the cage, how much more will she tend carefully and lovingly the child in the cradle! If we are of more value than many sparrows, we may have the fullest confidence that God's dealings with us fit to our value. - R.T.
And one of them shall not fall to the ground.
I. To ILLUSTRATE AND CONFIRM THE DOCTRINE WHICH THESE WORDS EXHIBIT THAT THERE IS A PARTICULAR PROVIDENCE. The Bible reveals this doctrine — "His kingdom ruleth over all."
1. The providence of God extends to a meaner order of things — to raiment, birds, lilies; thus it is concerned with events great and small.
2. The providence of God is more extensive and minute than the care of any one part of the creation over another. The most tender mother never counted the hairs of her child, but God's providence extends to this.
3. The notion which the Scriptures give us of God. He is said to be Governor, but how can He be unless He attend to all the concerns of those over whom He rules. Where is His wisdom if events take place to meet which He is not provided; or His power, if circumstances transpire over which He has no control.
4. If we reject providence, one great part of Scripture must be resigned, that which we call prophecy.
II. To POINT OUT THE PURPOSES OF UTILITY — EXPERIMENTAL AND PRACTICAL — TO WHICH THIS DOCTRINE IS TO BE APPLIED.
1. It is calculated to cheer the ministers of Christ under the various difficulties to their success to which they are exposed.
2. It is calculated to console the true Church of God in all parts of the earth.
3. It may serve to sustain the heart of every individual disciple of Christ.
4. It tends to calm the mind while watching the various dispensations of Providence as it respects nations or individuals.
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In viewing the attributes of God and His relations to us, there are two questions to be considered.
1. Has God the gracious will, the benevolent inclination, to observe and direct the works of creation? and has He sufficient power to discern all His creatures, and to regulate everything respecting them according to His will?
2. What is thus taught us from the consideration of God is confirmed by an attention to our feelings; a persuasion of the superintending providence of God is incorporated with our very nature.
3. An attention to the history of the world shows us that the providence of God is universal. God has used the smallest things to produce the greatest consequences.
4. In the holy volume(1 Samuel 2:6; 1 Chronicles 29:11, 12; Job 5:9; Psalm 75:6, 7).(1) It is of unspeakable importance to keep the remembrance of God's providence fresh upon the mind; the forgetfulness of it is often mentioned in Scripture as an occasion of sin.(2) This subject excites deep melancholy when we reflect how many oppose the providence of God, and sin against it.(3) This subject is full of consolation to the pious.
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I. "Though common in human eyes, God cares for me," chirps the sparrow; "then, man, fear not."
II. "Though ignorant, God cares for me," chirps the sparrow; "then, man, fear not." III. "Though feeble and mortal, God cares for me," chirps the sparrow; "then, man, fear not."
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At the present day the markets of Jerusalem and Jaffa are attended by many fowlers, who offer for sale long strings of little birds of various species, chiefly sparrows, wagtails, and larks. These are also frequently sold, ready plucked, trussed in rows of about a dozen on slender wooden skewers.
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The continued and universal exercise of wisdom and goodness cannot be inconsistent with majesty. The sun, the brightest natural emblem of its Creator, loses none of its excellence, because it not only enlightens powerful emperors, but also permits insects to sport in its beams.
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When George Washington had been graciously preserved amidst the terrible carnage which attended Braddock's defeat, he was not ashamed to leave on record this evidence of his faith: — "By the all-powerful dispensations of Providence I have been protected beyond all human probability or expectation; for I had four bullets through my coat, and two horses shot under me, yet escaped unhurt, although death was leveling my companions on every side of me." His friend, Dr. James Craik, who was with him in the battle, was often afterward heard to say: — "I expected every moment to see him fall. Nothing but the superintending care of Providence could have saved him from the fate of all around him." Let unbelievers in the special providence of God listen also to the language of the matter-of-fact Dr. Franklin, whom no one will suspect of giving the least countenance to vain theories and "old wives' fables." The Convention was in session at Philadelphia to frame our Federal Constitution. Weeks and weeks had passed, but strife and confusion so far prevailed that no perceptible good was done. A proposition was then made for daily prayers, and Franklin rose in his place and said: "In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for the Divine protection. Our prayers were heard and graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a superintending Providence in our favour. To that kind Providence we owe this happy opportunity of consulting in peace on the means of establishing our future national felicity. And have we forgotten this powerful FRIEND? or do we no longer need His assistance? I have lived a long time, and the longer I live, the more convincing proof I see of this truth, that God governs in the affairs of men.
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I remember once entering a room where a little blind girl sat on her father's knee, with one of his arms clasping her. Without saying a word, or making a sign, I stepped quietly up, unclasped his arm, and lifted the child away. As I took her out of the room, her father said, "Louie, are you not afraid? You don't know who has you." She answered at once, "No, I don't know who has me, and I'm not afraid, for I know that
you know."
()Said Martin Luther, as his eye caught sight of a little bird among the leaves of a tree, one evening, "This little fellow has chosen his shelter for the night, and is quietly rocking himself to sleep, without a care for tomorrow's lodgings, calmly holding by his little twig, and leaving God to think for him."
The value of a sparrow is just about as little as anything that could come under appraisement. Two of them are sold. for a farthing (less than a penny of our money). Two for a farthing, says one evangelist; five for two farthings, says another. "A charming discrepancy," says some one — and, indeed, when we think of it, the discrepancy takes us into the very market-place, and we see the humble trading going on. "How much? .... Two for a farthing; but if you take two farthings' worth, you shall have one thrown into the bargain; you shall have five.
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People
Alphaeus,
Andrew,
Bartholomew,
Beelzebub,
James,
Jesus,
John,
Judas,
Lebbaeus,
Matthew,
Peter,
Philip,
Simon,
Thaddaeus,
Thomas,
Zabdi,
ZebedeePlaces
Capernaum,
Gomorrah,
SodomTopics
Apart, Aren't, Assar, Assarion, Cent, Coin, Fall, Falls, Farthing, Father's, Ground, Halfpenny, Leave, Penny, Sell, Sold, Sparrows, YetOutline
1. Jesus sends out his apostles, enabling them with power to do miracles;5. giving them their charge, teaches them;16. comforts them against persecutions;40. and promises a blessing to those who receive them.Dictionary of Bible Themes
Matthew 10:29 1175 God, will of
1305 God, activity of
1355 providence
4017 life, animal and plant
4060 nature
5260 coinage
Matthew 10:28-29
5480 protection
Matthew 10:28-31
5292 defence, divine
8730 enemies, of believers
Matthew 10:29-30
1130 God, sovereignty
4007 creation, and God
Matthew 10:29-31
1194 glory, divine and human
4612 birds
6708 predestination
8491 watchfulness, divine
8754 fear
Library
January 24. "Freely Ye have Received, Freely Give" (Matt. x. 8).
"Freely ye have received, freely give" (Matt. x. 8). When God does anything marked and special for our souls, or bodies, He intends it as a sacred trust for us to communicate to others. "Freely ye have received, freely give." It has pleased the Master in these closing days of the dispensation to reveal Himself in peculiar blessing to the hearts of His chosen disciples in all parts of the Christian Church; but this is intended to be communicated to a still wider circle, and every one of us who has …
Rev. A. B. Simpson—Days of Heaven Upon Earth A Life Lost and Found [Footnote: Preached after the Funeral of Mr. F. W. Crossley. ]
'He that loseth his life for My sake shall find it.' --MATT. x. 39. My heart impels me to break this morning my usual rule of avoiding personal references in the pulpit. Death has been busy in our own congregation this last week, and yesterday we laid in the grave all that was mortal of a man to whom Manchester owes more than it knows. Mr. Crossley has been for thirty years my close and dear friend. He was long a member of this church and congregation. I need not speak of his utter unselfishness, …
Alexander Maclaren—Expositions of Holy Scripture
The Obscure Apostles
'These twelve Jesus sent forth.'--MATT. x. 5. And half of 'these twelve' are never heard of as doing any work for Christ. Peter and James and John we know; the other James and Judas have possibly left us short letters; Matthew gives us a Gospel; and of all the rest no trace is left. Some of them are never so much as named again, except in the list at the beginning of the Acts of the Apostles; and none of them except the three who 'seemed to be pillars' appear to have been of much importance in the …
Alexander Maclaren—Expositions of Holy Scripture
The Widened Mission, Its Perils and Defences
'Behold, I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18. And ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles. 19. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20. For it …
Alexander Maclaren—Expositions of Holy Scripture
Like Teacher, Like Scholar
'The disciple is not above his master, nor the servant above his lord. 26. It is enough for the disciple that he be as his master, and the servant as his lord.' --MATT. x. 24, 25. These words were often on Christ's lips. Like other teachers, He too had His favourite sayings, the light of which He was wont to flash into many dark places. Such a saying, for instance, was, 'To him that hath shall be given.' Such a saying is this of my text; and probably several other of our Lord's utterances, which …
Alexander Maclaren—Expositions of Holy Scripture
The King's Charge to his Ambassadors
'Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven. 33. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven. 34. Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36. And man's foes shall be they of his own household. …
Alexander Maclaren—Expositions of Holy Scripture
The Greatest in the Kingdom, and their Reward
'He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. 42. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.' --MATT. x. 41, 42. There is nothing in these words to show whether they refer to the present or to the future. We shall probably …
Alexander Maclaren—Expositions of Holy Scripture
Christ's Charge to his Heralds
'These twelve Jesus sent forth, and commanded them, saying, do not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6. But go rather to the lost sheep of the house of Israel. 7. And as ye go, preach, saying, The kingdom of heaven is at hand. 8. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. 9. Provide neither gold, nor silver, nor brass in your purses, 10. Nor scrip for your journey, neither two coats, neither …
Alexander Maclaren—Expositions of Holy Scripture
February the Second How to Approach a Crisis
"It shall be given you in that same hour." --MATTHEW x. 16-28. And so I am not to worry about the coming crisis! "God never is before His time, and never is behind!" When the hour is come, I shall find that the great Host hath made "all things ready." When the crisis comes He will tell me how to rest. It is a great matter to know just how to rest--how to be quiet when "all without tumultuous seems." We irritate and excite our souls about the coming emergency, and we approach it with worn and …
John Henry Jowett—My Daily Meditation for the Circling Year
May the Sixteenth the Details of Providence
"The very hairs of your head are all numbered." --MATTHEW x. 24-31. Providence goes into details. Sometimes, in our human intercourse, we cannot see the trees for the wood. We cannot see the individual sheep for the flock. We cannot see the personal soul for the masses. We are blinded by the bigness of things; we cannot see the individual blades of grass because of the field. Now God's vision is not general, it is particular. There are no "masses" to the Infinite. "He calleth His own sheep by …
John Henry Jowett—My Daily Meditation for the Circling Year
Christ Bringing a Sword.
(Christmas Sermon.) "Glory to God in the highest, peace on earth, and goodwill towards men!" TEXT: MATT. x. 34. "Think not that I came to send peace on earth: I came not to send peace, but a sword." HOW wonderfully out of harmony these words sound with the angelic greeting that we have just heard; threatening to rob us of all the joy and blessedness of this holy season! For is the sword pre-eminently the glory of God? and if it rages anew, is that a special delight to men? When the message has come …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher
On the Words of the Gospel, Matt. x. 16, "Behold, I Send You Forth as Sheep in the Midst of Wolves," Etc. Delivered on a Festival
1. When the Holy Gospel was read, Brethren, ye heard how our Lord Jesus Christ strengthened His Martyrs by His teaching, saying, "Behold, I send you forth as lambs in the midst of wolves." [2215] Now consider, my Brethren, what he does. If but one wolf come among many sheep, be they ever so many thousands, they will all be put to confusion by one wolf in the midst of them: and though all may not be torn, yet all are frightened. What manner of design is this then, what manner of counsel, what manner …
Saint Augustine—sermons on selected lessons of the new testament
On the Words of the Gospel, Matt. x. 28, "Be not Afraid of them that Kill the Body. " Delivered on a Festival of Martyrs.
1. The Divine oracles which have just been read teach us in fearing not to fear, and in not fearing to fear. Ye observed when the Holy Gospel was being read, that our Lord God before He died for us, would have us to be firm; and this by admonishing us "not" to fear, and withal to fear. For he said, "Fear not them which kill the body, but are not able to kill the soul." See where He advised us not to fear. See now where He advised us to fear. "But," saith he, "fear Him who hath power to destroy both …
Saint Augustine—sermons on selected lessons of the new testament
Confessing Christ an Indispensable Duty.
"--If we deny him, he also will deny us." This is predicated of Christ; and looks forward to the day when all mankind will stand before him as their judge. Denying Christ is here declared to be a mortal sin. Those found guilty of it will hear that sentence--"Depart ye cursed!" But this is to be understood only of a persevering denial of him. Those who turn by a timely repentance, will find mercy. This is true of every sin. But repentance may be too late. It must antecede death, or it will be of …
Andrew Lee et al—Sermons on Various Important Subjects
The Trial of Peter's Love to Christ.
"So when they had dined, Jesus saith to Simon Peter, 'Simon son of Jonas, lovest thou me more than these?' He saith unto him, 'Yea, Lord; thou knowest that I love thee.' He saith unto him, 'Feed my lambs.' He saith to him again a second time, 'Simon son of Jonas, lovest thou me?' He saith unto him. 'Yea Lord; thou knowest that I love thee.' He saith unto him, 'Feed my sheep.' He saith unto him the third time, 'Simon son of Jonas, lovest thou me?' Peter was grieved, because he said to him the third …
Andrew Lee et al—Sermons on Various Important Subjects
Enduring to the End
But, my brethren, how glorious is the sight of the man who does endure to the end as a minister of Christ. I have photographed upon my heart just now, the portrait of one very, very dear to me, and I think I may venture to produce a rough sketch of him, as no mean example of how honorable it is to endure to the end. This man began while yet a youth to preach the Word. Sprung of ancestors who had loved the Lord and served his Church, he felt the glow of holy enthusiasm. Having proved his capabilities, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864
Providence
Now, when we look abroad into the world we see, as we think, such abundant proofs that there is a God, that we are apt to treat a man who denies the existence of a God with very little respect or patience. We believe him to be wilfully blind, for we see God's name so legible upon the very surface of creation, that we cannot have patience with him if he dares to deny the existence of a Creator. And in the matter of salvation: we have each of us seen in our own salvation such positive marks of the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858
The Meteor Shower (Preached at the Chapel Royal, St. James's, Nov. 26, 1866. )
ST. MATTHEW x. 29, 30. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. It will be well for us to recollect, once for all, who spoke these words; even Jesus Christ, who declared that He was one with God the Father; Jesus Christ, whom His apostles declared to be the Creator of the universe. If we believe this, as Christian men, it will be well for us to take our Lord's account of a universe …
Charles Kingsley—The Water of Life and Other Sermons
God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion …
Hugh Binning—The Works of the Rev. Hugh Binning
The Final Unmasking.
For there is nothing covered, that shall not be revealed; and hid, that shall not be known.--Matthew x. 26; Luke xii. 2. God is not a God that hides, but a God that reveals. His whole work in relation to the creatures he has made--and where else can lie his work?--is revelation--the giving them truth, the showing of himself to them, that they may know him, and come nearer and nearer to him, and so he have his children more and more of companions to him. That we are in the dark about anything is …
George MacDonald—Unspoken Sermons
The Disciple, -- Master, in These Days Some Learned Men and their Followers Regard Thy...
The Disciple,--Master, in these days some learned men and their followers regard Thy atonement and the redemption by blood as meaningless and futile, and say that Christ was only a great teacher and example for our spiritual life, and that salvation and eternal happiness depend on our own efforts and good deeds. The Master,--1. Never forget that spiritual and religious ideas are connected less with the head than with the heart, which is the temple of God, and when the heart is filled with the presence …
Sadhu Sundar Singh—At The Master's Feet
The Completion of Our Saviour's Prophecies Confirmed Pagans in their Belief of the Gospel.
I. The completion of our Saviour's Prophecies confirmed Pagans in their belief of the gospel. II. Origen's observation on our Saviour's disciples being brought before kings and governors; III. On their being persecuted for their religion; IV. On their preaching the gospel to all nations. V. On the destruction of Jerusalem, and ruin of the Jewish oeconomy. VI. These arguments strengthened by what has happened since Origen's time. I. THE second of these extraordinary means, of great use to the learned …
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses
After Prayer Jesus Selects Twelve Apostles.
(Near Capernaum.) ^A Matt. X. 2-4; ^B Mark III. 13-19; ^C Luke VI. 12-16. ^c 12 And it came to pass in these days, that he went out into the mountain ^b 13 And he goeth up into the mountain, ^c to pray; and he continued all night in prayer to God. [It was a momentous occasion. He was about to choose those to whom he was to entrust the planting, organizing, and training of that church which was to be the purchase of his own blood. Jesus used such important crises, not as occasions for anxiety and …
J. W. McGarvey—The Four-Fold Gospel
Nor do they Attend to This, that if Another Should Say...
3. Nor do they attend to this, that if another should say, that the Lord indeed, speaking in parables and in similitudes concerning spiritual food and clothing, did warn that not on these accounts should His servants be solicitous; (as He saith, "When they shall drag you to judgment-seats, take no thought what ye shall speak. For it will be given you in that hour what ye shall speak: but it is not ye that speak, but the Spirit of your Father that speaketh in you." [2479] For the discourse of spiritual …
St. Augustine—Of the Work of Monks.
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