The spirit of Christ's answer to this malicious attack is calm, fearless, and full of light. He meets the charge with convincing and irrefutable logic.

I. THE DEFENCE. There are two elements in his argument:

1. A demonstration. It is the familiar reductio ad absurdum, such as one might use with a schoolboy. It is so simple and trenchant that it straightway becomes an attack of the most powerful kind. He treats them as children in knowledge, and convicts them at the same time of diabolical malice.

2. An inference. Here the advantage is pushed beyond the point expected. He is not satisfied with a mere disclaimer; he comes to a further and higher deduction. If it was true that he did not cast out Satan by Satan, then it must also be true that he cast out Satan in spite of the latter; and that could only mean one thing. Satan, "the strong man," must have been bound by the Son of man, else he would not suffer himself to be so "spoiled." This is at once an assurance full of comfort to his friends and a warning to his enemies.

II. POSITIONS ASSUMED IN IT.

1. The solidarity of evil.

2. The irreconcileableness of the kingdoms of light and darkness. - M.

These men were learned in the law of Moses, having great knowledge and skill in the letter of it; and yet they were wicked men, and blasphemers of Christ. How vain a thing it is, then, for any to glory in their literal knowledge of the Scriptures, as if this alone could make them good Christians. The Jews boasted of this — that they knew the will of God, and were instructed in the law; and thereupon they thought themselves very religious: yet for all that they were wicked hypocrites, living in manifest breaches of the law. So it is with many nowadays. They think themselves very religious, because they have knowledge in the Scriptures, and can discourse of them in company, and make a great show of acquaintance with God's precepts. To these I say, it is well that they have knowledge, and I wish that many had more than they have. Yet know withal, that if it be but an historical or literal knowledge, without a sanctified heart to embrace what thou knowest, it shall do thee no good; thou mayest, notwithstanding all thy knowledge, be void of all truth of sanctifying grace. Beware, then, of resting in this. Labour not only to know the Word of God, but for a sanctified heart to yield obedience to it. Everyone has so much saving know. ledge, as he has grace and affection of heart to embrace and act upon what he knows; and without this, all knowledge is ignorance in God's reckoning. The smallest measure of knowledge with a sanctified heart is more pleasing to God, and more available to thy salvation, than all the learning and knowledge of the scribes without sanctifying grace. Look to thy knowledge, therefore, that it be such as not only floats in the head but goes down to the heart, and causes it to yield obedience to the things thou hast learned out of the Word of God. Get this wisdom above all possessions, and thou shalt be rich and learned indeed.

(G. Petter.)

From the accounts of Matthew and Luke we learn that Jesus had been casting out a deaf and dumb devil. The work was one of Divine goodness and mercy. The religious world of the period looked on and called it bad. He cast out devils, they said, through Beelzebub, the prince of the devils. Let us beware of thus giving the lie to the moral sense, for it is the very sin against the Holy Ghost, and we may be terribly near it without knowing it. The tendency is a common one. If goodness, or truth, or mercy touch my pocket, or my honour, or my interest, my pleasures, or even my prejudices, I will destroy and deny them, when and how I can. That is the tendency. These are spots in our feasts of charity, blots on our professions. I have known medical men deny cures not wrought by the accredited methods. The disease has been cast out by fraud, by quackery, or not cast out at all, say they. When I was in Italy, and the regular Piedmontese army arrived at Naples after Garibaldi and his irregular volunteers had done all the work down south, one heard nothing but abuse of Garibaldi and his men by the king's officers. They hated them, they cheapened their valour, they sneered at their sacrifices, even denied their exploits, attributing all to chance, luck, even to mistake. General Garibaldi had won, well, in spite of his stupidity. Such interested lying is not confined to the doctor or the soldier; it is found in the Church. I have heard clergymen deny the good work and righteous fruits of congregations opposed to them. I have seen in the country war between the orthodox rector, who could not fill his church, and the dissenting baptist, whose church over the way was crowded. The fruits of the Spirit were there, the devils were defeated; but the rector still stood out that it was by Beelzebub, the prince of the devils.

(H. R. Haweis, M. A.)

I. THE OPPOSITION.

1. From friends.

2. From foes.

II. HOW HE MET THE OPPOSITION.

1. The opposition of foes.

(1)He shows how unreasonable their words are.

(2)He makes them reflect who He must really be.

(3)He warns them of the danger of so blaspheming.

2. The opposition from friends (vers. 33-35). Conclusion: On which side are we? For Christ, or against Him? Are we His open enemies? Are we His half-hearted friends? Are we His faithful disciples? FOR AND AGAINST — see what the end of both will be (Matthew 10:32, 33).

(E. Stock.)

I. THOSE WHO ARE NOT CHRIST'S FRIENDS ARE TO BE ESTEEMED HIS FOES: "He that is not with Me is against Me" (Matthew 12:30).

1. The issue is clear. Our Lord begins with saying that oven Beelzebub would fall if he suffered his kingdom to be divided against itself.

2. The decision must be clear.

3. If anyone refuses this issue, and defers this decision, it must be because he is not Christ's friend, but His foe. One would think that human hearts would welcome such an offer, and would stand to it with a joyous acceptance unfalteringly to the end. Alexander the Great was once asked how it was that he had conquered the world; and he answered, "By not wavering." If men had only held the faith as Jesus has held His covenant, the whole world would have been converted long ago.

II. THOSE WHO ARE NOT CHRIST'S FOES ARE HIS FRIENDS; So He says: "He that is not against us is on our part" (Mark 9:40).

III. The enemies of Christ are EVIDENCED BY THEIR ENMITY. At first sight this would seem to be a truism: let us see.

1. An enemy of Christ hates the notion of God's being.

2. An enemy of Christ hates the notion of God's character. Holiness is the most unpopular of all the Divine attributes.

3. An enemy of Christ hates the notion of God's law. It perplexes, restrains, and condemns him.

4. An enemy of Christ hates the notion of God's plan of redemption. He is not willing to admit his need, and take his pardon as a lost sinner.

5. An enemy of Christ hates the notion of God's service.

6. An enemy of Christ hates the notion of God's sovereignty.

IV. The friends of Christ are EVIDENCED BY THEIR OBEDIENCE — "Ye are My friends, if ye do whatsoever I command you." This wonderful verse (John 15:14) will bear an analysis. —

1. Obedience to Christ will be active in its nature. The word here is not feel, but "do."

2. Obedience to Christ will be universal in its reach.

3. Obedience to Christ will be submissive in its temper.

4. Obedience to Christ will be affectionate in its spirit. An old divine says "the obedience of the heart is the heart of obedience."

V. IT IS WISE FOE ALL IMMORTAL BEINGS TO SETTLE AT ONCE WHETHER THEY ARE FRIENDS OR ENEMIES OF JESUS CHRIST.

1. No neutrality is permitted during these war times in the universe. No negative moral state is possible before God.

2. Those who teach truth must urge immediate decision on all around them.

3. Any enemy of Christ can become a friend in an instant, if he will.

(C. S. Robinson, D. D.)

When the Netherlanders broke away from the bondage of Spain, they still professed to be loyal subjects of King Philip, and, in the king's name, went out to fight against the king's armies. That was a kind of loyalty which King Philip refused to recognize. The Pharisees professed to believe that the devil was content with loyalty like this — that, in fact, he hugely enjoyed the destruction of his own works by Jesus, and supplied our Lord with all the help he wanted in that line. A sane man does not burn his insurance policy, and then set fire to his house as a means of providing for his family, A loyal soldier will not undermine his own camp and blow it into the air as a means of increasing the strength of that camp. The captain who is anxious for the safety of his ship will not step down into the hold and bore a hole through the ship's bottom. Nor will Satan join in destroying his own kingdom. That Christ came and destroyed the works of the devil shows that He is Satan's enemy and Satan's conqueror.

Alphaeus, Andrew, Bartholomew, Beelzebub, Boanerges, Herodians, James, Jesus, John, Judas, Matthew, Peter, Philip, Simon, Thaddaeus, Thomas, Zabdi, ZebedeeCapernaum, Galilee, Idumea, Jerusalem, Jordan River, Judea, Sea of Galilee, Sidon, TyreBreaks, Civil, Destruction, Divided, Division, Itself, Kingdom, Nothing, Stand, Subsist, War1. Jesus heals the withered hand,
10. and many other infirmities;
11. rebukes the unclean spirit;
13. chooses his twelve apostles;
22. convinces the blasphemy of casting out demons by Beelzebub;
31. and shows who are his brother, sister, and mother.

Mark 3:22-26

     2012   Christ, authority
     4160   driving out

Mark 3:22-27

     3245   Holy Spirit, blasphemy against
     7464   teachers of the law

Mark 3:22-30

     3045   Holy Spirit, sovereignty
     4133   demons, possession by

Mark 3:23-27

     8738   evil, victory over

Mark 3:24-25

     5834   disagreement

And Judas Iscariot
AND JUDAS ISCARIOT TEXT: "And Judas Iscariot."--Mark 3:19. There is something about the name of this miserable man which commands our attention at once. There is a sort of fascination about his wickedness, and when we read his story it is difficult to give it up until we have come to its awful end. It is rather significant, it would seem to me, that his name should come last in the list of the Apostles, and the text, "And Judas Iscariot," would suggest to me not only that his name was last, but …
J. Wilbur Chapman—And Judas Iscariot

'He is Beside Himself'
'And when His friends heard of it, they went out to lay hold on Him: for they said, He is beside Himself'--Mark iii. 21. There had been great excitement in the little town of Capernaum in consequence of Christ's teachings and miracles. It had been intensified by His infractions of the Rabbinical Sabbath law, and by His appointment of the twelve Apostles. The sacerdotal party in Capernaum apparently communicated with Jerusalem, with the result of bringing a deputation from the Sanhedrim to look into …
Alexander Maclaren—Expositions of Holy Scripture

Christ's Relations
'Whosoever shall do the will of God, the same is My brother, and My sister, and mother.'--Mark iii. 35. There was a conspiracy to seize Jesus because He is 'mad,' and Mary was in the plot! I. The example for us. (1) Of how all natural and human ties and affections are to be subordinated to doing God's will. Obedience to Him is the first and main thing to which everything else bows, and which determines everything. If others compete or interfere, reject them. Out of that common obedience new ties …
Alexander Maclaren—Expositions of Holy Scripture

The Anger and Grief of Jesus
He looked round about on them with anger, being grieved for the hardness of their hearts.'--Mark iii. 5. Our Lord goes into the synagogue at Capernaum, where He had already wrought more than one miracle, and there He finds an object for His healing power, in a poor man with a withered hand; and also a little knot of His enemies. The scribes and Pharisees expect Christ to heal the man. So much had they learned of His tenderness and of His power. But their belief that He could work a miracle did not …
Alexander Maclaren—Expositions of Holy Scripture

The Mistakes of Christ's Foes and Friends
'And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth He out devils. 23. And He called them unto Him, and said unto them in parables, How can Satan cast out Satan? 24. And if a kingdom be divided against itself, that kingdom cannot stand. 25. And if a house be divided against itself, that house cannot stand. 26. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27. No man can enter into a strong man's …
Alexander Maclaren—Expositions of Holy Scripture

Christ's Kindred
'There came then His brethren and His mother, and, standing without, sent unto Him, calling Him. 32. And the multitude sat about Him; and they said unto Him, Behold, Thy mother and Thy brethren without seek for Thee. 33. And He answered them, saying, Who is My mother, or My brethren? 34. And He looked round about on them which sat about Him, and said, Behold My mother and My brethren! 35. For whosoever shall do the will of God, the same is My brother, and My sister, and mother.'--Mark iii. 31-35. …
Alexander Maclaren—Expositions of Holy Scripture

Ambassadors for Christ
'And the Pharisees went forth, and straightway took counsel with the Herodlans against Him, how they might destroy Him. 7. But Jesus withdrew Himself with His disciples to the sea: and a great multitude from Galilee followed Him, and from Judaa 8. And from Jerusalem, and from Idumaa beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things He did, came unto Him. 9. And He spake to His disciples, that a small ship should wait on Him because of the multitude, …
Alexander Maclaren—Expositions of Holy Scripture

The Necessity of Divine Influences. [*Continued]
Luke xi. 13.--"If ye, then, being evil, know how to give good gifts unto your children; how much more shall your heavenly Father give the Holy Spirit to them that ask him." In expounding the doctrine of these words, in the preceding discourse, the argument for the necessity of Divine influences had reference to the more general aspects of man's character and condition. We were concerned with the origin of seriousness in view of a future life, and the production of a sense of moral corruption and …
William G.T. Shedd—Sermons to the Natural Man

Jesus Angry with Hard Hearts
But I must not let imagination mislead me: they did nothing of the kind. Instead of this, they sat watching the Lord Jesus, not to be delighted by an act of his power, but to find somewhat of which they might accuse him. When all came to all, the utmost that they would be able to allege would be that he had healed a withered hand on the Sabbath. Overlooking the commendation due for the miracle of healing, they laid the emphasis upon its being done on the Sabbath; and held up their hands with horror …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Mutual Help.
(Female Friendly Society.) S. MARK iii. 35. "Whosoever shall do the Will of God, the same is My brother, and My sister, and My mother." There are just two points which I want to put before you to-day. First, what you as Christian women ought to be. Secondly, how you can help each other to be so. On the first point I would ask you to remember the glory and dignity of womanhood. You get this dignity from Jesus Christ, who was born of a woman, and who said, "Whosoever shall do the Will of God, the …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The Eccentricity of Religion
"They said, He is beside Himself,"--MARK iii. 21. THE most pathetic life in the history of the world is the life of the Lord Jesus. Those who study it find out, every day, a fresh sorrow. Before He came it was already foretold that He would be acquainted with grief, but no imagination has ever conceived the darkness of the reality. It began with one of the bitterest kinds of sorrow--the sorrow of an enforced silence. For thirty years He saw, but dared not act. The wrongs He came to redress were there. …
Henry Drummond—The Ideal Life

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists …
Abraham Kuyper—The Work of the Holy Spirit

Life and Character of John
"Volat avis sine meta, Quo nec votes nec propheta Evolavit altius: Tam implenda quam impleta, Numquam vidit tot secreta Purus homo purius. (Adam of St. Victor.) The Mission of John. Peter, the Jewish apostle of authority, and Paul, the Gentile apostle of freedom, had done their work on earth before the destruction of Jerusalem--had done it for their age and for all ages to come; had done it, and by the influence of their writings are doing it still, in a manner that can never be superseded. Both …
Philip Schaff—History of the Christian Church, Volume I

Whether the Sin against the Holy Ghost is the Same as the Sin Committed through Certain Malice?
Objection 1: It would seem that the sin against the Holy Ghost is not the same as the sin committed through certain malice. Because the sin against the Holy Ghost is the sin of blasphemy, according to Mat. 12:32. But not every sin committed through certain malice is a sin of blasphemy: since many other kinds of sin may be committed through certain malice. Therefore the sin against the Holy Ghost is not the same as the sin committed through certain malice. Objection 2: Further, the sin committed through …
Saint Thomas Aquinas—Summa Theologica

The Great Schism
If a house be divided against itself.--Mark iii, 25. From such a revival as that of the Great Awakening, parties must of necessity arise. Upon undisciplined fanaticism, the Established church must frown. But when it undertook to discipline large numbers of church members or whole churches, recognizedly within its embracing fold and within their lawful privileges, a great schism resulted, and the schismatics were sufficiently tenacious of their rights to come out victorious in their long contest for …
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

The Abrogation of the Saybrook Platform
That house cannot stand.--Mark iii, 25. The times change and we change with them.--Proverb. The omission of all persecuting acts from the revision of the laws in 1750 was evidence that the worst features of the great schism were passing, that public opinion as a whole had grown averse to any great severity toward the Separatists as dissenters. But the continuance in the revised statutes of the Saybrook Platform as the legalized constitution of the "Presbyterian, Congregational or Consociated Church," …
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

The Apostle Judas
"And Judas Iscariot, which also betrayed Him." MARK 3:19 (R.V.) THE evidential value of what has been written about the apostles will, to some minds, seem to be overborne by the difficulties which start up at the name of Judas. And yet the fact that Jesus chose him -- that awful fact which has offended many -- is in harmony with all that we see around us, with the prodigious powers bestowed upon Napoleon and Voltaire, bestowed in full knowledge of the dark results, yet given because the issues of …
G. A. Chadwick—The Gospel of St. Mark

The Withered Hand
"And He entered again into the synagogue; and there was a man there which had his hand withered. And they watched Him, whether He would heal him on the sabbath day; that they might accuse Him. And He saith unto the man that had his hand withered, Stand forth. And He saith unto them, Is it lawful on the sabbath day to do good or to do harm? to save a life, or to kill? But they held their peace. And when He had looked round about on them with anger, being grieved at the hardening of their heart, He …
G. A. Chadwick—The Gospel of St. Mark

Characteristics of the Twelve
"And He appointed twelve, that they might be with Him, and that He might send them forth to preach, and to have authority to cast out devils: and Simon He surnamed Peter; and James the son of Zebedee, and John the brother of James; and them He surnamed Boanerges, which is, Sons of thunder; and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddeaus, and Simon the Cananean, and Judas Iscariot which also betrayed Him." MARK 3:14-19 (R.V.) THE pictures …
G. A. Chadwick—The Gospel of St. Mark

Christ and Beelzebub
"And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard it, they went out to lay hold on Him: for they said, He is beside Himself. And the scribes which came down from Jerusalem said, He hath Beelzebub, and, By the prince of the devils casteth He out the devils. And He called them unto Him, and said unto them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if an house be …
G. A. Chadwick—The Gospel of St. Mark

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