In introduction, point out this narrative as a typical instance of the advantage of comparing the different accounts of the three evangelists. Note in this case the very graphic rehearsal of St. Mark, and how still St. Luke has to add to it. Also point out the fine corroborating, not invalidating, witness to truth offered by the variation of St. Matthew's "even now dead," St. Mark's "on the point of death," and St. Luke's "lay a-dying." Notice -

I. WHAT SYMPATHY AND WHAT ACTIVE EXERTION THE GENUINE ACCENT OF WOE AWAKENS IN CHRIST. He heard it, and arose and followed it.

II. THE UNLIMITED CONFIDENCE WHICH CHRIST ADVISES TO FAITH, AND WITH WHICH lie AUTHORITATIVELY INVESTS FAITH, AS AGAINST THE PHENOMENA OF THE BAREST SENSE. These latter may seem uncontradictable:, but it is the other which is incontestable.

III. THE GRACIOUS CONDESCENSION WITH WHICH CHRIST WILL PAUSE TO RECKON AND ARGUE WITH ERROR, ESPECIALLY WHEN IT IS NATURAL ERROR, OR CAN CHARITABLY BE COUNTED SUCH, AND THE ERROR OF IGNORANCE AND OF THE UNTAUGHT MANY, RATHER THAN THAT OF PERVERSENESS, AND OF THOSE WHO LOVE DARKNESS RATHER THAN LIGHT.

IV. THE PORTION OF PRICELESS BLESSING, THAT IS TO THE PRAYING FATHER INDEED:, AND TRUSTING MOTHER INDEED, AND TO ELECT DISCIPLES INDEED, AT THE MAJESTIC GIFT OF THEIR SAVIOUR. V. THE SOLEMN SUGGESTION OF THE INEFFABLE MYSTERY OF THE WITNESSES OF THE FINAL WAKING OF THE DEAD. - B.

"And behold there came one of the rulers unto Him." This shows us the helplessness of the greatest men. The Word ruler indicates position, influence, power, personal supremacy of one kind or another. And yet here is a ruler coming to Jesus Christ for help. There is a point at which all human might becomes utter weakness. We should have said if any man can do without Christ it will be the man who bears the position and sustains the name of ruler. What is our rulership but a mockery in all the great crises and trying passions and terrible combinations of life? A very pretty thing for convenience sake, useful in a social point of view; but when life is driven to extremity, our rulership is nothing better to us than a nominal honour, and sometimes nothing more than a taunting mockery. Know this, then, that there is no title, no position, no supremacy that can cut you off from the fountain of life and make you independent of Emanuel, Son of God. And said unto Him, My daughter lieth at the point of death — showing us the helplessness of the kindest men. The man before us was not only a ruler, but a father; yet ruler and father were found at the feet of Christ. Kindness will do more than mere power. A father will always do more than a ruler. The ruler will work by law, by stipulations, by technical covenants, he will consult the letter of the regulations, and he will abide by the bond. But the father will interpret by his heart; he will avail himself of all the suggestions of love; he cannot be bound by the narrowness and limitations of the letter; he does not work by the clock, he works by his heart. Yet the father, the kindest man, came, as well as the ruler, the greatest man. Office and nature, position and life, status and love, will one day have to come to Jesus Christ to make out their petitions and to urge their cases — for even the deepest, grandest, royalest heart feels that it wants something beyond itself, and that something it can only find in Emanuel, Son of God. And it is often not until the ruler and the father have exhausted themselves that they will come to Christ. This ruler was never so truly a ruler as when he fell on his knees and besought Christ to help him. There is an abasement that is exaltation. There is a humility that is the guarantee of the surest independence:

(J. Parker, D. D.)

If Jairus had not been quite sure that Jesus could save her, could he have left his daughter in the very article of death to seek Him out? We may be sure that nothing short of an absolute conviction of Christ's power to heal and save would have drawn Jairus from his daughter's room. His faith had its reward. No sooner had he uttered his prayer than Jesus set out with him. But as they went, Jesus paused. Favoured by the darkness and by the throng which opened and closed about Him, "a woman having an issue of blood," &c. (ver. 43), came behind Him, and laid her wasted hand on the hem of His garment with a touch that drew healing virtue out of Him. To Jairus, at least at first, this pause must have seemed an almost intolerable vexation. Every moment was precious. Even the apostles, long after this, thought there was hope for Lazarus so long as he was only sick, but none when once he was gone. We cannot suppose that the faith of Jairus was keener than that of Peter and James and John. To him, therefore, this check must have appeared well-nigh fatal to his hopes. The calmness of Jesus, His determination to probe the case to the bottom, to discover who it was that had touched Him, to compel the abashed culprit to tell the whole story of her disease and cure, to teach and comfort and assure her — all this must have been a sore trial to the father's faith. Yet he is too generous, or too self-restrained, to utter a reproach, to urge haste. The delay had teaching for him and benediction. However he may have fretted at it, it brought him the very lesson and help he most needed. The healing of Veronica taught him that, though many throng and press on Jesus, the only touch that reaches Him is the touch of faith. When, too, he saw a woman healed who had been sick "twelve years," that is, just as many years as his daughter had lived, must not that have enlarged his conception of the healing virtue of Jesus? must it not, by teaching him how great things faith can do, have strengthened and confirmed his faith. But as faith is the measure of the gift, as we receive just as much as we can take, this delay, by confirming and enlarging the ruler's faith, made him capable of a larger blessing. As he passed on with Christ, after witnessing so great a miracle, he must, we think, have walked with a firmer step, and have lifted up his head with a more cheerful hope. It was necessary that he should be prepared for a great trial as well as for a great benediction. For his fears were verified. His daughter had died while they stopped to talk with the woman who bad laid a furtive hand on the Healer's robe. And if by this time Jairus had not had a stronger faith than when he left home, he must have altogether lest faith. One other trial had still to be encountered. To hear of a death affects and awes the mind; but to stand in the presence of death, encompassed by all the signs of mourning and woe, bites more deeply, and rouses the emotions to greater vehemence. " The child is not dead," said Jesus, "but sleepeth." How could He say that the maiden was not dead? Simply because it was true. We are no more without life when we die than when we sleep. Whether Jairus understood our Lord's saying or not, it is obvious that the mourners did not understand it. "They laughed Him to scorn." Their scepticism assures us of the reality of the miracle. If they knew the maiden to be dead, we know that Jesus must be able to quicken the dead to life.

(S. Cox, D. D.)We are apt to look upon the healing of the woman with the issue of blood as an interruption of the history of the raising of the daughter of Jairus; as a separate and distinct incident altogether. But there is in reality the closest connection between the two events. They are brought together by all the evangelists, not only because they occurred at the same time and in the same association, but because they help to explain one another. The two miracles fit in a striking way into each other.

1. The beginning of the woman's plague was coeval with the maiden's birth.

2. Is not the character of Jairus brought out clearly into contrast with that of the woman? We see the stronger faith of the woman, content with the minimum of means, and the weaker and more irresolute faith of Jairus which needed personal recognition and the support of sympathizing words, which demanded that Jesus should visit his daughter, and could not compass the thought that He could heal at a distance, and restore when the vital spark had fled.

3. Jairus needed the discipline of the woman's cure. It prepared him for the miracle that was to be wrought for himself.

(H. Macmillan, D. D.)

Chuza, Herod, Jair, Jairus, James, Jesus, Joanna, John, Mary, Peter, SusannaGalilee, GerasaBegged, Behold, Besought, Calling, Chief, Desiring, Entreated, Fallen, Falling, Fell, Implore, Jair, Jairus, Ja'irus, Named, Official, Pleading, Ruler, Synagogue, Threw, Warden1. Women minister unto Jesus of their own means.
4. Jesus, after he had preached from place to place,
9. explains the parable of the sower,
16. and the candle;
19. declares who are his mother, and brothers;
22. rebukes the winds;
26. casts the legion of demons out of the man into the herd of pigs;
37. is rejected by the Gadarenes;
43. heals the woman of her bleeding;
49. and raises Jairus's daughter from death.

Luke 8:41

     5151   feet
     5509   rulers

Luke 8:40-55

     2012   Christ, authority

Luke 8:41-42

     5669   children, examples
     8239   earnestness
     8300   love, and the world
     8653   importunity, to God

Luke 8:41-55

     2066   Christ, power of
     5194   touch

June 28 Evening
The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits.--I TIM. 4:1. Take heed therefore how ye hear.--Let the word of Christ dwell in you richly in all wisdom.--Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Great peace have they which love thy law: and nothing shall offend them. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy …
Anonymous—Daily Light on the Daily Path

November 24 Morning
My mother and my brethren are these which hear the word of God, and do it.--LUKE 8:21. Both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren: saying, I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee.--In Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.--Ye are my friends, if ye do whatsoever I command you.--Blessed are they …
Anonymous—Daily Light on the Daily Path

Seed among Thorns
'And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.'--Luke viii. 14. No sensible sower would cast his seed among growing thorn-bushes, and we must necessarily understand that the description in this verse is not meant to give us the picture of a field in which these were actually growing, but rather of one in which they had been grubbed up, and so preparation been made …
Alexander Maclaren—Expositions Of Holy Scripture

Christ to Jairus
'When Jesus heard it, He answered, saying, Fear not: believe only, and she shall be made whole.' --LUKE viii. 60. The calm leisureliness of conscious power shines out very brilliantly from this story of the raising of Jairus's daughter. The father had come to Jesus, in an agony of impatience, and besought Him to heal his child, who lay 'at the point of death.' Not a moment was to be lost. Our Lord sets out with him, but on the road pauses to attend to another sufferer, the woman who laid her wasted …
Alexander Maclaren—Expositions Of Holy Scripture

The Ministry of Women
'And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3. And Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto Him of their substance.' --LUKE viii. 2,3. The Evangelist Luke has preserved for us several incidents in our Lord's life in which women play a prominent part. It would not, I think, be difficult to bring that fact into connection with the main characteristics of his Gospel, …
Alexander Maclaren—Expositions Of Holy Scripture

One Seed and Diverse Soils
'And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 5. A sower went out to sow his seed: and as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. 6. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7. And some fell among thorns; and the thorns sprang up with it, and choked it. 8. And other fell on good ground, and sprang up, and bare fruit …
Alexander Maclaren—Expositions Of Holy Scripture

A Miracle Within a Miracle
'And a woman, having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44. Came behind Him, and touched the border of His garment: and immediately her issue of blood stanched. 45. And Jesus said, Who touched Me? When all denied, Peter, and they that were with Him, said, Master, the multitude throng Thee and press Thee, and sayest Thou, Who touched Me? 46. And Jesus said, Somebody hath touched Me: for I perceive that virtue is gone out …
Alexander Maclaren—Expositions Of Holy Scripture

The Sower and the Seed.
"A sower went out to sow his seed."--ST. LUKE viii. 5. It is significant that the first of the Saviour's parables is the parable of the sower, that the first thing to which He likens His own work is that of the sower of seed, the first lesson He has to impress upon us by any kind of comparison is that the word of God is a seed sown in our hearts, a something which contains in it the germ of a new life. It is no less significant that He returns so often to this same kind of comparison for the purpose …
John Percival—Sermons at Rugby

Our Relations to the Departed
"She is not dead, but sleepeth." Luke viii.52 A Great peculiarity of the Christian religion is its transforming or transmuting power. I speak not now of the regeneration which accomplishes in the individual soul, but of the change it works upon things without. It applies the touchstone to every fact of existence, and exposes its real value. Looking through the lens of spiritual observation, it throws the realities of life into a reverse perspective from that which is seen by the sensual eye. Objects …
E. H. Chapin—The Crown of Thorns

Further Journeying About Galilee.
^C Luke VIII. 1-3. ^c 1 And it came to pass soon afterwards [ i. e.,. soon after his visit to the Pharisee], that he went about through cities and villages [thus making a thorough circuit of the region of Galilee], preaching and bringing the good tidings of the kingdom of God [John had preached repentance as a preparation for the kingdom; but Jesus now appears to have preached the kingdom itself, which was indeed to bring good tidings--Rom. xiv. 17 ], and with him the twelve [We here get a glimpse …
J. W. McGarvey—The Four-Fold Gospel

The Ministry of Love, the Blasphemy of Hatred, and the Mistakes of Earthly Affection - the Return to Capernaum - Healing of the Demonised Dumb -
HOWEVER interesting and important to follow the steps of our Lord on His journey through Galilee, and to group in their order the notices of it in the Gospels, the task seems almost hopeless. In truth, since none of the Evangelists attempted - should we not say, ventured - to write a Life' of the Christ, any strictly historical arrangement lay outside their purpose. Their point of view was that of the internal, rather than the external development of this history. And so events, kindred in purpose, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this …
St. Augustine—Against Lying

The Right to what I Consider a Normal Standard of Living
"Have we no right to eat and to drink?"--I Corinthians 9:4 The white-haired mission secretary looked at me quizzically. "Well," he said, "it's all in your point of view. We find that these days in the tropics people may look upon the missionary's American refrigerator as a normal and necessary thing; but the cheap print curtains hanging at his windows may be to them unjustifiable extravagance!" * * * * * My mind goes back to a simple missionary home in China, with a cheap …
Mabel Williamson—Have We No Rights?

In Troubles --
The king had before this time noticed a spot of immense military importance on the Seine between Rouen and Paris, the rock of Andelys. Indeed he had once tossed three Frenchmen from the rock. It was, or might be, the key to Normandy on the French side, and he feared lest Philip should seize upon it and use it against him. Consequently he pounced upon it, and began to fortify it at lavish expense. Archbishop Walter of Rouen, and late of Lincoln, in whose ecclesiastical patrimony it lay, was furious, …
Charles L. Marson—Hugh, Bishop of Lincoln

Faith a New and Comprehensive Sense.
…
John Newton—Olney Hymns

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful, …
George Whitefield—Selected Sermons of George Whitefield

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now
to take into examination the three miracles of Jesus's raising the dead, viz. of Jairus's daughter, Matth. ix. Mark. v. Luke viii. of the widow of Naim's son, Luke vii. and of Lazarus, John xi: the literal stories of which, he says, he shall shew to consist of absurdities, improbabilities, and incredibilities, in order to the mystical interpretation of them. I have read over his examination of these miracles, and am still of opinion, that the histories of them are credible. I. I will therefore first …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Second Miracle at Cana.
^D John IV. 46-54. ^d 46 He came therefore again [that is, in consequence of the welcome which awaited him] Unto Cana of Galilee, where he made the water wine [see page 114]. And there was a certain nobleman [literally, "king's man:" a word which Josephus uses to designate a soldier, courtier, or officer of the king. He was doubtless an officer of Herod Antipas, tetrarch of Galilee. That it was Chuzas (Luke viii. 3) or Manaen (Acts xiii. 1) is mere conjecture], whose son was sick at Capernaum. [The …
J. W. McGarvey—The Four-Fold Gospel

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament; …
E. P. Barrows—Companion to the Bible

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat …
Augustus Neander—Light in the Dark Places

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