Here is to be an evidence of the everlasting love spoken of in ver. 3.
I. THE RESTORATION OF WHAT HAD BEEN LOST. This is not the first prophecy in the book concerning vineyards. It had been declared that the nation from afar should eat up the vines and the fig trees of Israel (Jeremiah 5:17). "I will surely consume, saith the Lord. There shall be no grapes on the vine" (Jeremiah 8:13). The bright prophecy here could not have been made but for the dark prophecies going before. The literal fulfilment of the prophecy is, of course, the least part of it. The deepest meaning is that, whatever we may lose through God's chastisements, we shall get much more in a spiritual and truly abiding way.
II. THE FUTURE IS DESCRIBED IN TERMS OF THE PAST. One of the occupations of the past had been to plant vineyards in Samaria. What associations there must have been with the sunny slopes! It is the way of God to speak of future comforts and glories in terms drawn from the present and from things around us. The future will give opportunities for profitable work. We shall always have some place to work in which shall be as the mountains of Samaria, and some work to do which shall be as the planting of vines. Fruitless toil and crushed hopes are but a disciplining episode in the career of those who are the heirs of eternal life.
III. THE STABILITY IMPLIED IN THIS PROMISE. Five years, according to the Mosaic Law, had to pass from the planting to the time of fruitage. The prophecy was therefore a prophecy of peaceful settlement. The whole outlook gave a sense of security. Looked at in this light, one sees the reason of previous overthrowing and destruction. The aim is to get down to something solid and stable, to purify the heart from unworthy aims and love of the fleeting. The things that are shaken are removed, that the things which cannot be shaken may remain.
IV. THE INCLUSIVENESS OF THIS PROMISE. Vineyards are to be planted, but vineyards are not the first necessity of life. To promise the planting of vineyards implied the promise of other things. The corn and the oil went along with the wine. The vineyard is doubtless here mentioned as a symbol of joy. He who is able to plant a vineyard is able to plant all good things. Note the evidence we have of the temporal fulfilment of this promise. From vineyards our Lord drew some of his most suggestive teaching. We may be sure they had often been seen by him, and their spiritual significance apprehended. Vine planting was a suitable industry, an industry to be expected in the land out of which the spies had brought the ponderous cluster of grapes. - Y.
Thus saith the Lord, which giveth.., the stars for a light by night.
(with
John 16:32): — "Two things," said Kant, "fill the mind with ever new and increasing admiration and awe the oftener and the more steadily we reflect on them: the starry heavens above, and the moral law within." Certainly there are few sights more impressive than the starry heavens. But the stars, in addition to the influence they produce upon the mind of the beholder by their number and magnitude and beauty, serve a practical and a useful purpose in the system to which they belong. They help to guide the mariner to steer his course, and the traveller to discern his way. The darkness is never overwhelming so long as the stars are visible. The sailor who has come within sight of the lights which skirt the coast knows that he is not far from hospitable shores. So the stars convey to us the intimation and the assurance that we are not far from home. Between the dark side of nature and the dark side of human life is there not a striking analogy? Are not our lives a succession of days and nights? Do we not spend our existence partly in the sunshine and partly in the gloom? That He who has done so much for the dark side of nature, kindling those "soft fires" which enlighten the prevalent gloom and shed their benign influences upon the world beneath, should have done nothing to brighten the dark side of human life so as to preclude despair is a suggestion against which all our spiritual instincts rise in quick and emphatic revolt. But our Creator has not, we repeat, left us in unrelieved darkness. So the dark side of human life is never utterly dark, for there are stars shining somewhere in the darkness. It was into the deepening gloom that Christ passed as He drew nearer Calvary. And yet, midnight as it then was with Jesus, there were stars shining overhead. What were the sources of illumination and strength of which Christ availed Himself?
1. The power of communion with God "I am alone, and yet not alone, for the Father is with Me." The Father was with the Son in approval of His work and in an identity of purpose. A consciousness of a deep underlying agreement with the Supreme will was a source of never-failing strength to Christ in the sacred task which He had undertaken. And never was Christ more conscious of the Father's smile than when the world was most emphatically hostile. And so, no matter how dark it is if only we can maintain our communion with God — if only we have continued to us the Divine fellowship. Should the world forsake us, we shall be able to stand alone if the Father is with us.
2. The power of persevering prayer was another source of light and strength to Christ. The stars are always visible from the high vantage-ground of prayer. The heavens are never wholly dark to him who can repeat the hallowed name. And this was partly the secret of the strength which animated Christ as He passed through the thick darkness, that "He ofttimes resorted thither." He had accustomed Himself to pray. "I have meat to eat," He said, "that ye know not of." It is well to learn to pray if it is only that we may learn how to stand alone. The time will come when the things upon which we have leaned will no longer afford us any support; when our health will fail us; when the ties which bind us to friends and loved ones will be severed. But he who has learned to pray has found a companionship in solitude which shall avail him in all the lonely crises of his life. It is not that, having found God, we can afford to part with everything else. But it is that, having found Him, we have found the true basis and guarantee of life. The darkness that overtakes us, be it what it may, is only temporary and precedent to the dawn. We have found the pathway of the stars.
3. The power of faith's great anticipation was another source of light and strength to our Saviour. He anticipated the Cross? Yes. But He anticipated the Crown also. To the eye of sight the Cross was a repulsive object; to the eye of faith it was the tree of life in the midst of the garden. He said to Himself, "The Cross will not be the end, but the beginning of My influence and power for good in this world, and through the sacrifice which I am about to make I shall transform the very gates of death into the gates of life!" These, then, were the great hopes, the high anticipations, shining like stars in the midnight sky, which sustained Christ in the darkness in which He found Himself. Have faith in God, and that faith, like a great pilot-star, shall light you over the roughest sea and in the darkest night.
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People
Gareb,
Jacob,
Jeremiah,
Rachel,
RahelPlaces
Corner Gate,
Egypt,
Gareb,
Goah,
Horse Gate,
Kidron,
Ramah,
Samaria,
Tower of Hananel,
ZionTopics
Common, Eat, Enjoy, Farmers, Fruit, Hill, Hills, Mountains, Plant, Planted, Planters, Planting, Samaria, Sama'ria, Thereof, Using, Vine-gardens, Vines, Vineyards, YetOutline
1. The restoration of Israel.10. The publication thereof.15. Rahel mourning is comforted.18. Ephraim repenting is brought home again.22. Christ is promised.27. His care over the church.31. His new covenant.35. The stability,38. and amplitude of the church.Dictionary of Bible Themes
Jeremiah 31:5 4510 sowing and reaping
5433 occupations
5846 enjoyment
7560 Samaritans, the
Jeremiah 31:3-5
4538 vineyard
Library
What the Stable Creation Teaches
'If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me for ever.'--JER. xxxi. 36. This is the seal of the new covenant, which is to be made in days future to the prophet and his contemporaries, with the house of Israel and of Judah. That new covenant is referred to in Hebrews as the fundamental law of Christ's kingdom. Therefore we have the right to take to ourselves the promises which it contains, and to think of 'the house …
Alexander Maclaren—Expositions of Holy ScriptureWhat the Immense Creation Teaches
'If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.'--JER. xxxi. 37. In the former sermon we considered the previous verse as presenting the stability of creation as a guarantee of the firmness of God's gracious covenant. Now we have to consider these grand closing words which bring before us another aspect of the universe as a guarantee for another side of God's gracious …
Alexander Maclaren—Expositions of Holy Scripture
August the Twenty-First Satisfaction
"My people shall be satisfied with My goodness." --JEREMIAH xxxi. 10-14. And how unlike is all this to the feasts of the world! There is a great show, but no satisfaction. There is much decorative china, but no nutritious food or drink. "Every one that drinketh of this water shall thirst again." We rise from the table, and our deepest cravings are unappeased. "Why art thou cast down, O my soul?" We know. We have had a condiment, but no meat; a showy menu-card, but no reviving feast. Nothing but …
John Henry Jowett—My Daily Meditation for the Circling Year
God in the Covenant
But I have been thinking for the last two or three days, that the covenant of grace excels the other covenant most marvelously in the mighty blessings which it confers. What does the covenant of grace convey? I had thought this morning of preaching a sermon upon "The covenant of grace; what are the blessings it gives to God's children?" But when I began to think of it, there was so much in the covenant, that if I had only read a catalogue of the great and glorious blessings, wrapped up within its …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
The Two Covenants: their Relation
"It is written, that Abraham had two sons, one by the bondmaid, and one by the freewoman. Howbeit, the one by the bondmaid is born after the flesh; but the son by the freewoman is born through promise. Which things contain an allegory: for these women are two covenants." -GAL. iv. 22-24. THERE are two covenants, one called the Old, the other the New. God speaks of this very distinctly in Jeremiah, where He says: "The days come, that I will make a new covenant with the house of Israel, not after the …
Andrew Murray—The Two Covenants
The New Covenant
"But this is the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people. And they shall teach no more every man his neighbour, saying, Know the Lord: for they shall all know Me, from the least of them unto the greatest of them, for I will forgive their iniquity, and I will remember their sin no more."--JER. xxxi. 33, 34. ISAIAH has often been called …
Andrew Murray—The Two Covenants
Conversion of all that Come.
"Turn Thou me and I shall be turned." --Jer. xxxi. 18. The elect, born again and effectually called, converts himself. To remain unconverted is impossible; but he inclines his ear, he turns his face to the blessed God, he is converted in the fullest sense of the word. In conversion the fact of cooperation on the part of the saved sinner assumes a clearly defined and perceptible character. In regeneration there was none; in the calling there was a beginning of it; in conversion proper it became a …
Abraham Kuyper—The Work of the Holy Spirit
Old Things are Passed Away.
…
John Newton—Olney Hymns
Whether the Active Life Remains after this Life?
Objection 1: It would seem that the active life remains after this life. For the acts of the moral virtues belong to the active life, as stated above [3738](A[1]). But the moral virtues endure after this life according to Augustine (De Trin. xiv, 9). Therefore the active life remains after this life. Objection 2: Further, teaching others belongs to the active life, as stated above [3739](A[3]). But in the life to come when "we shall be like the angels," teaching will be possible: even as apparently …
Saint Thomas Aquinas—Summa Theologica
Waiting Faith Rewarded and Strengthened by New Revelations
'And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before Me, and be thou perfect. And I will make My covenant between Me and thee, and will multiply thee exceedingly. And Abram fell on his face: and God talked with him, saying, As for Me, behold, My covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have …
Alexander Maclaren—Expositions of Holy Scripture
A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, …
Alexander Maclaren—Expositions of Holy Scripture
Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889
Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament …
Alfred Edersheim—The Life and Times of Jesus the Messiah
Conversion --Varied Phenomena or Experience.
We have spoken of the meaning of this term, inquired into the nature of the change, and noted its essential elements. We have also learned that there are some who do not need it because they are in a converted state, and that all who are not in such a state of Grace, do need conversion, regardless of anything that may or may not have taken place in the past. We inquire now as to the agencies or means by which this change is brought about. For it is a change which man can certainly not effect by his …
G. H. Gerberding—The Way of Salvation in the Lutheran Church
The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north …
John Lightfoot—From the Talmud and Hebraica
The King in Exile
'And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy Him. 14. When he arose, he took the young child and His mother by night, and departed into Egypt; 15. And was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I …
Alexander Maclaren—Expositions of Holy Scripture
"We have an Advocate with the Father, Jesus Christ the Righteous. "
1 John ii. 1.--"We have an advocate with the Father, Jesus Christ the righteous." There is no settlement to the spirit of a sinner that is once touched with the sense of his sins, and apprehension of the justice and wrath of God, but in some clear and distinct understanding of the grounds of consolation in the gospel, and the method of salvation revealed in it. There is no solid peace giving answer to the challenges of the law and thy own conscience, but in the advocation of Jesus Christ, the Saviour …
Hugh Binning—The Works of the Rev. Hugh Binning
The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
The Lord's Supper Instituted.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 26-29; ^B Mark XIV. 22-25; ^C Luke XXII. 19, 20; ^F I. Cor. XI. 23-26. ^a 26 And as they were eating, ^f the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, { ^b blessed,} ^f he brake it, ^a and he gave to the disciples, and said, ^b Take ye: ^a Take, eat; this is my body. ^f which is ^c given ^f for you: this do in remembrance of me. [As only unleavened bread was eaten during the paschal supper, …
J. W. McGarvey—The Four-Fold Gospel
The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have …
Andrew Murray—The Two Covenants
Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology
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