Haggai 2:23
On that day, declares the LORD of Hosts, I will take you, My servant, Zerubbabel son of Shealtiel, declares the LORD, and I will make you like My signet ring, for I have chosen you, declares the LORD of Hosts."
Sermons
God's Acceptance of ZerubbabelGeo. Stradling, S. T. P.Haggai 2:23
Terrible RevolutionsHomilistHaggai 2:20-23
Terrible RevolutionsD. Thomas Haggai 2:20-23
The Blessing of CalamitiesJ. C. Hare, M. A.Haggai 2:20-23
The Final MessageT. Whitelaw Haggai 2:20-23
The Safety of God's People Amidst the Coming CommotionsT. V. Moore, D. D.Haggai 2:20-23
We gather from this last recorded message of this prophet, and addressed to Zerubbabel -

I. THE IMPOSSIBILITY OF JUDGING RESPECTING THE FUTURE FROM PRESENT APPEARANCES. The seer referred to coming commotions and upheavings in national life (vers. 21, 22); but at the time he gave utterance to these intimations all was peace and tranquillity. Rawlinson refers to the Persian empire as spreading over two millions of square miles, or more than half of modern Europe, and this vast power was at this time unassailed. In the opening vision of Zechariah, having reference to this time, the representation made was, "Behold, all the earth sitteth still, and is at rest" (Zechariah 1:11). We cannot forecast the future; we know not what a day may bring forth.

II. THE RECOGNITION OF GOD IN THE OVERTHROW OF NATIONS. Repeatedly in vers. 21, 22, the Most High refers to his own action in the convulsions and revolutions to take place. "I will shake," etc. Whilst civil broils and contentions and military conflicts contribute to the effecting of such desolation, these are but agents unconsciously fulfilling the Divine behests. "The Lord God Omnipotent reigneth;" "He changeth the times and the seasons:he removeth kings and setteth up kings" (Daniel 2:21); "This is the finger of God."

III. THE SECURITY AMIDST ALL THESE CHANGES OF SUCH AS ARE TRULY CONSECRATED TO THE SERVICE OF THE LORD. (Ver. 23.) The signet ring was a precious token. It was worn by the Eastern prince on one of the fingers of his right hand, and was prized by him above all things. The symbol, as used here, suggests that Zerubbabel the prince, who had so faithfully fuifilled his trust, should be loved and cared for by God; that the Lord would cherish him even as the signet ring was cherished by its owner. Zerubbabel is regarded by some as a symbolical character, as typical of Christ, the Prince of Peace, who was to come; and such regard this assurance addressed to him as having its application to the Messiah, and as setting forth the Divine Father's delight in him. The emblem may be still further extended in its application. All true and loyal hearts are cared for by him as his chosen ones, and he will preserve them unto his everlasting kingdom. - S.D.H.







Will make thee a signet: for I have chosen thee.
This text acquaints us with God's gracious purpose to magnify Zerubbabel, and to put honour upon him. Consider it in a threefold notion,

I. AS A PROPHECY. Directed to Zerubbabel, acquainting him with the future events in the world, and what shall betide him, and his people under him. It is the privilege of His Church, and chosen ones; they have those arcana imperii made known unto them. It is His care for them to settle, and support them against future events.

II. AS A PROMISE. It betokens good to him. It is a reward assured to Zerubbabel for what he had done. He had been zealous for his God, for His temple and worship; a promise of his future advancement. In a mystical sense the text is understood of Christ. The text is a Royal Charter made to Zerubbabel Here is the time set; "in that day." The person to be advanced; "Zerubbabel, My servant." The author of the advancement; that is God. The advancement itself; "I will make thee a signet." The ground and reason; "for I have chosen thee." The ratification of this promise; it is sealed with the seal of the living God. Apply this text to ourselves.

1. It is our comfort that we may do so, that we stand in such terms with God, that the promises to His ancient people may, with good warrant, be applied and transferred to us,

2. Is it not a blessing and comfort that we have a Zerubbabel to be prince and captain of this people of God? (By Zerubbabel the preacher here refers to Charles I.)

(Geo. Stradling, S. T. P.).

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