How weak-willed is your heart, declares the Lord GOD, while you do all these things, the acts of a shameless prostitute! Sermons
I. MARK THE ROOTS OF THIS SIN. 1. The first root mentioned is pride. "Thou didst trust in thy beauty." Love of admiration led her astray. The desire to obtain alliance and friendship with neighbouring nations paved the way. Pride is a bewitching sin. It is often the first rift in the lute that spoils the music of the life. 2. Another root was ingratitude. "Thou hast not remembered the days of thy youth." The Hebrew nation forgot its singular origin. If God had not called Abraham out of Chaldea, there would have been no Hebrew nation. Had God not appeared again and again to defend them, they would have perished. They were singularly indebted to God, and they were singularly ungrateful. This comes of a stony heart. Be shocked at the first appearance of ingratitude, whether towards man or towards God. 3. Another root was irresolution - a lack of firnmess and courage. "How weak is thy heart!" Feeble minds often go astray. Indolence is incipient sin. The neglect of sound moral culture in youth is a fount of sin, a fount of misery. To be safe, there must be robustness in every virtue, vigour in every good quality. A weak man becomes vain, and is the dupe of the first temptation. II. THE BRANCHES OF THIS SIN. 1. A multiplicity of idols. "Thou pouredst out thy fornications on every one that passed by." The taste of every inhabitant was indulged. They had "lords many and gods many: According to thy cities are thy gods, O Israel!" He who refuses to be ruled by one Supreme Father soon becomes the slave of a thousand tyrants. 2. Sacrilege. "Thou hast also taken thy lair jewels, of my gold and my silver...and madest to thyself images of men." This was a vile desecration of Jehovah's property. "What have we that we have not received?" Every endowment of mind, every organ of body, every item of material substance, belongs to God by right inalienable. They are his by right of creation, by right of sustentation, by right of purchase. They are "redeemed by precious blood." Every coin of silver or of gold has God's image impressed on it. To use any such treasure in the service of idols is basest sacrilege, is wanton felony. 3. Foul murder. "Thou hast slain my children." Idolatry of every sort is cruel in its spirit and desolating in its effects. Religion is the truest philanthropy. In proportion as we love God we love our children, love our fellow men. Idolatry reverses all the machinery of human nature and poisons all its springs of affection. It changes life to death. 4. Utter shamelessness. "Thou hast made thee a high place in every street." Every eminence, yea, every shady grove, they had consecrated to some stupid idol. Not content to have a whorish heart, Israel had a whore's forehead. She did not blush for her sin. Worse, she gloried in her depravities. Stupor of conscience is a foul branch in this upas tree. III. THE FRUITS OF THIS SIN. 1. Unprofitableness. "Thou givest a reward, and no reward is given unto thee." As a rule, men yield to sin because they think it will bring them some temporary advantage. But idolatry brings no gain. It is imbecile to expect any boon from a senseless idol. It is expenditure with no return; hard ploughing and no reaping. 2. Discontent. "Thou couldst not be satisfied." The more gods they bad, the more they wanted. Idolatry excites desire; it does not appease the craving. Discontent is incipient hell. 3. Famine. "I have diminished thine ordinary food." God tried lesser chastisements before he employed the greater. A good physician will cut off a limb if thereby he can save a life. If the people had had a ray of light in their understanding, they would have discovered that Jehovah alone had the power to bestow good or to inflict evil. 4. Thraldom. "I have delivered thee unto the will of them that hate thee." Here is the culmination of disgrace and sorrow and ruin. To fall into the power of a malicious foe is slavery, which sends its fetters into the soul. Better death than this; for this is perpetual crucifixion. Under this brand of righteous indignation the land of Israel still continues. - D.
How weak is thine heart, saith the Lord God, seeing thou doest all these things. Three great errors of the day will stand corrected if due attention be paid to our text.I. THAT A MAN'S LIFE MAY BE IRREGULAR AND YET THE MAN'S HEART BE GOOD. Here is a man who has little or no sense of practical honesty. He thinks the very least of getting into debt without the slightest probability of ever being able to discharge his liabilities. He lives in a superior house, lives in luxury, his family dress well, give entertainments, etc. But they never trouble about paying anybody; they will fail and begin over again, that they may do the same trick. Now, people will say of such an one: "Yes, he is sadly wanting in prudence, in discretion, in management; but really, he is as generous, good-hearted a fellow as ever lived." But, in fact, he is nothing of the sort. Content to feed on the fruits of others' industry, he is essentially false and cruel. Another of these good-hearted fellows is the man who won't work. People say of him, "What a pity! He has a fine disposition, he ought to have been born a gentleman." The fact is, he has made a blackguard of himself, whatever he was born; he has not a fine disposition, but, a base disposition; he lacks all that independence, self-reliance, courage which are the very essence of noble character. Another of these deceivers is the specious fellow, wanting in social purity and honour. People will speak regretfully of the escapades, the gallantries, the scandals, of what are termed the gay Lotharios; but these scoundrels are chided as if their infidelities and libertinism were simply on the surface, and, despite their licence, they are reckoned as honest, kind men of the world. Not so. Such men are profoundly selfish, cowardly, bloodguilty. Or take many intemperate men. People say: "Fine fellow; only, his own enemy." But that will not do. Breaking the heart of his friends, killing his wife, reducing his family to shame and wretchedness, he is altogether destitute of the qualities of honourable men. Evil conduct may assume the aspect of innocence, gaiety, greatness, but analyse it and it shall be seen to be mean, base, low, cowardly, ignoble. How weak, corrupt, vile is thine heart, seeing thou doest all these things. II. THAT A MAN'S LIFE MAY BE IRREGULAR AND YET THE MAN'S HEART BE STRONG. This is the second error to be corrected by our text. There is really weakness in all sin, most pitiful weakness no matter how cunningly it may simulate strength. Take a passionate man. He feels strong, he looks strong, his language is strong; but in truth he is weakness itself. No matter how in his wrath he affects the god, he is the mere sport of the wind. The very word "passion" signifies the passivity of the man — not that he is the actor, but that he is being acted upon. The calm, patient man is the strong man. Take the ambitious man. He seems strong-natured, strong-willed, but real strength is wanting. A man like Napoleon seems a very incarnation of strength, but the fretfulness displayed by him on the rock of exile betrayed his essential weakness. Take a discontented man. People are ready to think that the complainings of such are signs of a large, powerful genius which frets at narrow conditions; but it is not so. Emerson says: "Discontent is the infirmity of the will." And this view is fully borne out by Paul: "I have learned, in whatsoever state I am, therewith to be content...I can do all things through Christ which strengtheneth me." Contentment is a question of strength. Take a selfish man. He is restless, daring, aggressive, assertive, grasping, and may easily be accounted a man of superior force; but one of the greatest preachers of our age has just shown us that the mightiest of all energies is the energy of unselfishness. Take a man of great animal appetites and indulgences. He thinks himself a bold, strong man, and many are disposed to think this type manly; but that is not the view of the prophet: "How effeminate is thine heart, seeing thou doest all these things." Carlyle says truly: "Crabbedness, pride, obstinacy, affectation are at bottom want of strength." The revelation of divinest strength lies in overcoming wickedness, and he who is overcome by wickedness is in soul dyspeptic, paralysed, crippled, impotent. III. THAT A MAN'S LIFE MAY BE IRREGULAR AND YET THE MAN'S HEART BE NEUTRAL. The third error corrected by the text. Without saying, perhaps, that a man who leads a bad life has a noble heart, or a strong one, many are prepared today to say that the man's heart has nothing to do with his conduct whatever. The fault is not in the thoughts, affections, will, at all. The source of man's conduct is boldly affirmed to be his organisation; the man has an inborn character from which he cannot escape, his general constitution determines his personal conduct. And the circumstances of the man complete the ring of necessity in which he moves. Now, in opposition to this, the text declares the heart to be originative, the prime source of mischief. The conduct of Israel in entering into alliances with Egypt and Babylon and Nineveh is not condoned on the ground of Israel occupying a peculiar geographical situation, which rendered such alliances politic and necessary in the view of worldly wisdom; nothing is said of the peculiar geographical position, but the conduct of Israel is referred at once to their lack of true faith, of noble will, of inward loyalty to their covenant-keeping God. So today God does not excuse our bad conduct on the grounds of the nature we inherit, or the events which influence us, but He attributes to the individual a full, solemn responsibility. It is false; we are not waifs and strays, the sport of winds and currents: we are ocean steamers throbbing with a mysterious independent energy; we can set winds and waves at defiance, we know in which direction lies our path, we can turn the helm whithersoever we list, and if we make shipwreck we are not blameless, as an empty bottle driven on this shore or that, but we are found guilty and condemned by God and man as men at the wheel are found disobedient, as captains are found asleep, as pilots are found drunk or presumptuous. The great need then is the renewal of the human heart. Society needs regeneration before it will permit any considerable reconstruction. Seek in the Church to strengthen the conscience, to purify the life — that is our first grand work. And as to the individual, the defects of our life must be cured in the defects of our spirit. (W. L. Watkinson.) (P. B. Power.) People Aram, Assyrians, Canaanites, Egyptians, EzekielPlaces Chaldea, Jerusalem, Samaria, Sodom, SyriaTopics Acting, Actions, Affirmation, Bold-faced, Brazen, Declares, Deeds, Doest, Domineering, Feeble, Harlot, Heart, Imperious, Impudent, Languishing, Lewd, Loose, Lovesick, Overruling, Prostitute, Restraint, Says, Seeing, Sovereign, Wanton, Weak, Weak-willed, WhorishOutline 1. Under the parable of a wretched infant is shown the natural state of Jerusalem6. God's extraordinary love toward her, 15. Her grievous judgment 35. Her sin, equal to her mother, 46. and exceeding her sisters, Sodom and Samaria, 59. calls for judgments 60. Mercy is promised her in the end Dictionary of Bible Themes Ezekiel 16:1-63Library How Saints May Help the DevilOne way in which sinners frequently excuse themselves is by endeavoring to get some apology for their own iniquities from the inconsistencies of God's people. This is the reason why there is much slander in the world. A true Christian is a rebuke to the sinner, wherever he goes he is a living protest against the evil of sin. Hence it is that the worldling makes a dead set upon a pious man. His language in his heart is, "He accuses me to my face; I cannot bear the sight of his holy character; it makes … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 Vile Ingratitude! "Who Walk not after the Flesh, but after the Spirit. " Humbled and Silenced by Mercy. Ezek 0. 711111111 For whom did Christ Die? The Use of Fear in Religion. Certainty of Our Justification. Some Helps to Mourning "And the Redeemer Shall Come unto Zion, and unto them that Turn," The Annunciation of Jesus the Messiah, and the Birth of his Forerunner. "But Ye are not in the Flesh, but in the Spirit, if So be that the Spirit of God Dwell in You. Now, if any Man The Covenant of Grace An Exhortation to Love God Degrees of Sin "And He is the Propitiation," The Spiced Wine of My Pomegranate; The Section Chap. I. -iii. Annunciation to Joseph of the Birth of Jesus. Epistle cxxii. To Rechared, King of the visigoths . Bunyan's Last Sermon --Preached July 1688. Effectual Calling Mr. Bunyan's Last Sermon: The Birth of Jesus. Links Ezekiel 16:30 NIVEzekiel 16:30 NLT Ezekiel 16:30 ESV Ezekiel 16:30 NASB Ezekiel 16:30 KJV Ezekiel 16:30 Bible Apps Ezekiel 16:30 Parallel Ezekiel 16:30 Biblia Paralela Ezekiel 16:30 Chinese Bible Ezekiel 16:30 French Bible Ezekiel 16:30 German Bible Ezekiel 16:30 Commentaries Bible Hub |
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