"All the royal officials and the people of the king's provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned--that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days." Sermons
Then called Esther for Hatach,... and gave him a command to Mordecai, to know what it was, and why it was. Esther hears of Mordecai's grief from her maids and chamberlains. She sends raiment first. She then sends Hatach to ask Mordecai "what his grief is, and why it is." She is much troubled when she learns the real state of danger in which he and herself are placed. She does not seem to have thought so much about her people as about her uncle, who had been unto her as a father. I. THOSE LIVING IN LUXURY AND EASE, AWAY FROM THE SIGHT OF THE TROUBLES OF THE POOR, OFTEN DO NOT FEEL ANXIOUS FOR THEIR WELFARE. This is the tendency of all luxurious life, that we measure the position of others by our own; or we think not of others as having such fine feelings. We believe it is one of the great evils of the present day that the struggle to attain and maintain what is called refined life and position, society, is crushing out the sympathy once felt for those on the lower levels. An indifferentism to their claims springs up in proportion to the anxiety to gratify personal selfishness. II. THERE ARE MANY MORDECAIS IN EVERY CITY WEARING THE SACKCLOTH OF POVERTY, AND BEARING THE ASHES OF SORROW, WHO HAVE A STRONG CLAIM ON THE SYMPATHY OF CHRISTIANS. They want something more than mere doled-out crumbs of charity; they need a heartfelt sympathy, and real help. This is what Christ gave them on earth. He, the most intellectual, refined, and sinless Being that ever lived, bent to the lowliest, strengthened the weakest, bore with the frailest, came into closest contact with disease and sin, so that it seemed that he "himself took our infirmities," and became "sin for us." His whole life was a going out of self and living for others. - H. But I have not been called to come in unto the king these thirty days. Thus it is that Providence sometimes frowns on the cause of His Church and people, by not only exposing them to imminent danger, but by shutting up all the ordinary avenues of escape, so that there appears no evasion for them. This proves a severe trial to their faith, but affords an opportunity for displaying His own wisdom and mercy in their ultimate deliverance. () We have here an illustration of what is not unfrequently observable in the arrangements of the Divine providence — that the affairs of God's people assume a darker and darker aspect, just before a favourable interposition comes — in order, no doubt, to make the truth more palpable, that it is by His hand that their deliverance, is wrought out, and that therefore they should never distrust Him, nor think that He has forgotten to be gracious. () ()
People Esther, Haman, Hatach, MordecaiPlaces SusaTopics Alike, Anyone, Apart, Approaches, Common, Court, Death, Except, Exception, Extend, Goes, Gold, Golden, Hold, Holdeth, Holds, Inner, Inside, Kingdom, King's, Law, Officials, Passed, Provinces, Rod, Room, Royal, Scepter, Sceptre, Servants, Spare, Stretched, Summoned, Thirty, Unless, Whether, WomenOutline 1. The great mourning of Mordecai and the Jews.
4. Esther, understanding it, sends to Mordecai,
7. who shows the cause, and advises her to undertake the suit.
10. She, excusing herself, is threatened by Mordecai.
15. She, appointing a fast, undertakes the suit.
Dictionary of Bible Themes Esther 4:11 4333 gold
5270 court
5513 sceptre
8421 equipping, physical Esther 4:4-11 5309 eunuchs Library Mordecai and Esther
'For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?'--ESTHER iv. 14. All Christians are agreed in holding the principles which underlie our missionary operations. They all believe that the world is a fallen world, that without Christ the fallen world is a lost world, that the preaching …
Alexander Maclaren—Expositions of Holy ScriptureWatkinson -- the Transfigured Sackcloth
William L. Watkinson, Wesleyan minister, was born at Hull, 1838, was educated privately and rose to eminence as a preacher and writer. The Rev. William Durban calls him "The classic preacher of British Methodism." "He ranks," says Dr. Durban, "with Dr. Dallinger and the Rev. Thomas Gunn Selby as the three most learned and refined of living preachers in the English Methodist pulpit. Dr. Watkinson is famous for the glittering illustrations which adorn his style. These are for the most part gathered …
Grenville Kleiser—The world's great sermons, Volume 8 Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, …
Angelina Emily Grimke—An Appeal to the Christian Women of the South Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon …
Lewis Bayly—The Practice of Piety A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's …
John Bunyan—The Works of John Bunyan Volumes 1-3 Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his …
Charles Grandison Finney—Lectures on Revivals of Religion Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication.
1. Of the power of the keys, or the common discipline of the Church. Necessity and very great utility of this discipline. 2. Its various degrees. 1. Private admonition. 2. Rebukes before witnesses. 3. Excommunication. 3. Different degrees of delinquency. Modes of procedure in both kinds of chastisement. 4. Delicts to be distinguished from flagitious wickedness. The last to be more severely punished. 5. Ends of this discipline. 1. That the wicked may not, by being admitted to the Lord's Table, put …
John Calvin—The Institutes of the Christian Religion Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. …
Lewis Bayly—The Practice of Piety Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our …
Lewis Bayly—The Practice of Piety From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought …
J. W. McGarvey—The Four-Fold Gospel Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity …
John Edgar McFadyen—Introduction to the Old Testament Links Esther 4:11 NIV
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