So Manasseh led the people of Judah and Jerusalem astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites. Sermons
Well indeed was it for King Hezekiah that he did not foresee, though he may have feared (see previous homily), the character and the course of his son and successor. Had he done so, not all his riches and honour, not all his treasuries and storehouses, not all his flocks and herds, not all his watercourses and other works, would have removed sorrow from his heart. There has never, in any land, been a greater change, a sadder reaction, than that experienced by Judah when the godly Hezekiah was succeeded by the apostate Manasseh. It is true, indeed - I. THAT PITY AS WELL AS BLAME MAY BE EXTENDED TO THE YOUNG KING. He was but twelve when he ascended the throne of Judah. He was far too young to encounter the peculiar temptations of sovereignty; and there was much excuse for him if, at that tender age, he allowed his own youthful inclinations to be overborne by the counsels of those so much older and so much more experienced than himself. In view of his circumstances, we may commiserate as much as we condemn him. No one need wish to occupy a higher position than his years, his experience, his training, have fitted him to fill. Its honours and its emoluments, however great they may he, are of no account at all in view of the immense disadvantage at which such a one is placed, and of the temptations to which he is exposed. Let youth wait its time; let it not seize the opportunity before the hour is ripe; let it understand that the position of subjection, of apprenticeship, of culture (special or general), is a far happier and far wiser one for the present, and that it is the one hope of a really prosperous and honourable career. II. THAT MORAL EVIL MAY BE HIT VERY HARD, AND YET NOT BE SLAIN. Nothing will account for the speedy apostasy of Judah but the supposition that there was a vigorous idolatrous party at court, or that beneath the outward conformity of the previous reign there was a secret and yet strong inclination toward the practices of the time of Ahaz, Hezekiah did well to put down the altars and the "high places" with the unsparing energy he showed. But it was proved once more that it is one thing to remove the temptation and another thing to change the character. No reformer must be satisfied until he has reason to be convinced that sin is rooted out of the heart as well as taken out of the hand, that righteousness is loved within as well as manifested without. III. THAT SIN LEADS RAPIDLY DOWN FROM BAD TO WORSE. It is painful, indeed, to think of the lad carefully cultured in Hebrew ways of piety and morality going down into such sad depths of sin and shame as are indicated in the text (vers. 3, 4, 5, 7). Not all at once, but by somewhat rapid stages, he went on and down from the piety and purity of his boyhood to the "depths of Satan," as they may be called. That is too often the lamentable course of sin. It takes but a few years for the soul that was taught to hate iniquity and to shrink from its touch to become familiar with its phases and to become an adept in its practices. The "monster of the hideous mien," when we have become "... familiar with its face,
We first endure, then pity, then embrace." Shun the first step that leads down the evil slope. IV. THAT SIN BECLOUDS THE INTELLECT WHILE IT DEGRADES THE SOUL. Manasseh "used enchantments, and used witchcraft, and dealt with a familiar spirit," etc. (ver. 6). When men leave the rational service of the one Lord of all, and betake themselves either to superstition or to unbelief, they are very apt to yield themselves up to the greatest follies; to accept theories and to practise arts which a very moderate share of intelligence condemns as childish and vain. Only in the way of Divine truth shall we tread the path of human wisdom; once out of that track we lose our way, and wander in labyrinths of folly and of error. With Jesus Christ for our Teacher, we shall shun those byways of folly which would dishonour and degrade us. V. THAT ONE SINFUL SOUL MAY WORE A WORLD OF HARM. "So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen," etc. (ver. 9). Perhaps those who first used their influence to withdraw him from the service of Jehovah shrank from some of the "developments" of their own work; but when we send a human spirit on a downward course, we little know whither that course will lead, or in what it will end. There are scarcely any limits to the evils which one bad life may work or start. Heavy indeed is the responsibility, great is the guilt, of those who lead the young astray, and send them along a path where they not only err and fail themselves, but scatter broadcast the seeds of sin and sorrow. - C. Josiah his son king in his stead. Josiah was the son of Amon — which is equal to saying that the greatest sinner of his day was the progenitor of one of the finest saints that ever prayed. If that is not a miracle, what is meant by the term miracle? Read the account and say if it be not the reading of music: — "And he did that which was right in the sight of the Lord, and walked in the ways of David his father" (2 Chronicles 34:2) "and declined neither to the right hand, nor to the left." Then he had more fathers than one. That is the explanation. You are not the son of the man that went immediately before you; you are only his son in a very incidental manner. Josiah was the son of "David his father" — the larger father, the deeper root, the elect of God; a sun fouled by many a black spot, but a shining orb notwithstanding. We must enlarge our view if we would come to right conclusions regarding many mysteries. Amen was but a link in the chain. The bad man here, or the good man there, taken in his solitariness, is but a comparatively trivial incident in life's tragedy. Heredity is not from one to two; it is from one to the last; from the beginning to the ending. In every man there lives all the humanity that ever lived. We are fearfully and wonderfully made — not physically only, but morally, religiously, temperamentally. All the kings live in the last king or the reigning monarch. We are one humanity. Solidarity has its lessons as well as individuality. We know not which of our ancestors comes up in us at this moment or that — now the tiger, now the eagle; now the praying mother, now the daring sire; now some mean soul that got into the current by a mystery never to be explained; now the cunning, watchful, patient deceiver, who can wait for nights at a time and never complain of the dark or the cold, and now the hero that never had a fear, the philanthropist that loved the world, the mother that never looked otherwise than God Himself would have her look. We can never tell which of our ancestors is really thinking in us, speaking through us; we cannot tell the accent of the immediate consciousness; — these are mysteries, and when the judgment comes it will be based upon all the ground, and not upon incidental points here and there(). People Amon, Ben, David, Hezekiah, Israelites, Josiah, Manasseh, SolomonPlaces Assyria, Babylon, Fish Gate, Gihon, Jerusalem, Ophel, Valley of HinnomTopics Astray, Destroyed, Destruction, Err, Evil, Heathen, Inhabitants, Israelites, Jerusalem, Judah, Led, Maketh, Manasseh, Manas'seh, Misled, Nations, Presence, Seduced, Sons, Thus, WorseOutline 1. Manasseh's wicked reign3. He sets up idolatry, and will not be admonished11. He is carried into Babylon12. Upon his prayer to God he is released and puts down idolatry18. His acts20. He dying, Amon succeeds him21. who is slain by his servants25. The murderers being slain, Josiah succeeds himDictionary of Bible Themes 2 Chronicles 33:9 8840 unfaithfulness, to God 2 Chronicles 33:1-9 5714 men 2 Chronicles 33:1-25 5366 king 2 Chronicles 33:2-10 7245 Judah, kingdom of Library Manasseh's Sin and Repentance
'So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10. And the Lord spake to Manasseh, and to his people: but they would not hearken. 11. Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. 12. And when he was in affliction, he besought the Lord his God, and humbled …
Alexander Maclaren—Expositions of Holy ScriptureManasseh
BY REV. J. G. GREENHOUGH, M.A. "Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem."--2 CHRON. xxxiii. l. Fifty and five years--he wore the crown a longer time than any other of the house of David. Of all the kings that reigned in Jerusalem, this man's reign filled the largest space; yet he is the one king of Judah about whom we are told least. In the modern city of Venice there is a hall which is adorned with the portraits of all the doges …
George Milligan—Men of the Bible; Some Lesser-Known How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch: …
Thomas Watson—A Divine Cordial The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north …
John Lightfoot—From the Talmud and Hebraica The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations," …
John Bunyan—Jerusalem Sinner Saved The Jerusalem Sinner Saved;
OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR. …
John Bunyan—The Works of John Bunyan Volumes 1-3 Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 33:9 NIV2 Chronicles 33:9 NLT2 Chronicles 33:9 ESV2 Chronicles 33:9 NASB2 Chronicles 33:9 KJV
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