And Abiathar told David that Saul had killed the priests of the LORD. Sermons
1 Samuel 22:20-22. (THE FOREST OF HARETH.) Conscience is the consciousness a man has of himself in relation to the standard of right which he recognises. It is at once a judgment of his conformity or otherwise to that standard, and a corresponding feeling of approbation or disapprobation. It is the crowning faculty of the soul. "The whole world is under a solemn economy of government and judgment. A mighty spirit of judgment is in sovereign exercise over all; discerning, estimating, approving or condemning. And it is the office of conscience to recognise this authority and to represent it in the soul. It communicates with something mysteriously great without the soul, and above it, and everywhere. It is the sense (more explicit or obscure) of standing in judgment before the Almighty" (J. Foster). Its operation appears in what is here said of David as - 1. Uttering a warning against sin. "I knew it that day," etc. Conscience is not only reflective, but prospective in its operations. The sight of Doeg led him to see and feel that the course which he was about to take in deceiving Ahimelech was wrong, and would be productive of evil consequences. But under the pressure of urgent need he neglected the premonition. 2. Inflicting remorse on account of sin. "I am guilty as to every soul (life) of the house of thy father." The information he received called his conscience into the highest activity. He judged himself strictly. He felt his sin deeply. And most gladly would he recall the evil he had done if he could. But that was impossible. "The lie had gone forth from him; and having done so, it was no longer under his control, but would go on producing its diabolical fruits" (W.M. Taylor). 3. Constraining to the confession of sin. He did not (as Saul had done) seek to conceal or palliate his transgression, but freely and fully acknowledged it, renounced it, and sought its forgiveness (Psalm 32:5). 4. Inciting to reparation for sin. "Abide thou with me," etc. It was little that he could do for this purpose: but what was in his power he did. It is evident that, notwithstanding he had yielded to temptation, he possessed a tender conscience (Acts 24:16). "And wouldst thou be faithful to that work which God hath appointed thee to do in this world for his name? Then make much of a trembling heart and conscience; for although the word be the line and rule whereby we must govern and order all our actions, yet a breaking heart and tender conscience is of absolute necessity for so doing. A hard heart can do nothing with the word of Jesus Christ. Keep then thy conscience awake with wrath and grace, with heaven and hell. But let grace and heaven bear sway" (Bunyan). "O clear conscience and upright!
And everyone that was in distress, and everyone that was in debt, and everyone that was discontented, gathered themselves unto him. At the period of which the text speaks, David was leading the life of an outcast and an outlaw. Being expelled from Israel and Philistia, nothing remained for him to do but to gather around him a band of equally unfortunate men and defend himself with his sword. Cannot we see in David collecting around him all who were in distress, in debt, or for any reason discontented, a foreshadow of the Friend of publicans and sinners, of Him who said, "Come unto Me, all ye that labour and are heavy laden, and I will give you rest." Again a man's religion may be concealed in his heart, and may not do the good it ought to do as an example till distress come upon him and cause it to be seen in all its power. In many a true believer piety is like a drum, which nobody hears of unless it be beaten. The cave of Adullam was a refuge for debtors, and so is the Church of Christ. The third class of people who came to David at the cave of Adullam were those who were discontented. So, too, there is a "Divine discontent" which brings people to Christ. Are you dissatisfied? Then go to Christ and fill up the hollowness of your soul with Him. This is the truth which is contained in the common saying, that when people become disappointed with the world, it is the last resource to turn saint. The last thing we note about the miserable men who came for refuge to David is that they were taught by him to live good lives. They were a rough, lawless set of men, yet they could be kept in check by the influence of their beloved captain, David. So useful and helpful to their neighbours did these soldiers become, that the servants of Nabal could not help acknowledging as much. "But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we were conversant with them." Now surely if men's lives were made good by coming to David, the effect which coming to Christ should have upon our characters is infinitely more beneficial.(E. J. Hardy, M. A.) People Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, SaulPlaces Adullam, Gibeah, Hereth, Mizpeh, Moab, NobTopics Abiathar, Abi'athar, David, Death, Declareth, Informed, Killed, Lord's, News, Priests, Saul, Showed, SlainOutline 1. Companies resort unto David at Adullam3. At Mizpeh he commends his parents unto the king of Moab 5. Admonished by Gad, he comes to Hareth, 6. Saul going to pursue him, complains of his servants' unfaithfulness 9. Doeg accuses Ahimelech 11. Saul commands to kill the priests 17. The footmen refusing, Doeg executes it 20. Abiathar escaping, brings David the news Dictionary of Bible Themes 1 Samuel 22:18-19Library Covenanting Confers Obligation. As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties … John Cunningham—The Ordinance of Covenanting The Exile Continued. The Exile --Continued. Ramah. Ramathaim Zophim. Gibeah. And V the Kingdom Undivided and the Kingdom Divided Subterraneous Places. Mines. Caves. Of Antichrist, and his Ruin: and of the Slaying the Witnesses. Samuel Links 1 Samuel 22:21 NIV1 Samuel 22:21 NLT 1 Samuel 22:21 ESV 1 Samuel 22:21 NASB 1 Samuel 22:21 KJV 1 Samuel 22:21 Bible Apps 1 Samuel 22:21 Parallel 1 Samuel 22:21 Biblia Paralela 1 Samuel 22:21 Chinese Bible 1 Samuel 22:21 French Bible 1 Samuel 22:21 German Bible 1 Samuel 22:21 Commentaries Bible Hub |