1 Chronicles 3:12














This list of the names of the sons of David before and after the Captivity suggest three truths -

I. THE BEST REWARDS OF PIETY. To David God gave the promise that his children should sit upon his throne; to Solomon he gave a brilliant court and large exchequer. David had the high and lofty satisfaction of looking forward to future years, and knowing that his descendants would be wielding power and exerting influence for many generations. Solomon had his reward in the "things which are seen and temporal" - in great wealth, in a large harem, in foreign alliances, in growing merchandise, etc. The one reward was elevating, ennobling; the other proved to be hurtful and demoralizing. We are very apt to look for temporal prosperity, earthly honour, material gratification, as the guerdon of devotion; but if this should be given us, it may end at last in spiritual depression and failure. God may give us our request, and send leanness into our soul (Psalm 106:15). We should rather desire mental and spiritual bestowments, delights of the soul, gladness of the heart -

"The joys which satisfy
And sanctify the mind;"

those which have no tendency to enfeeble or to mislead, but which tend rather to enrich and to enlarge the soul.

II. THE VANITY OF HUMAN FAME. It is impossible not to be struck with the obscurity of the names which occur in some of these verses (vers. 10-24). It is something, indeed, that a man's name should find a place, however humble, in such an imperishable record. But these men lived and died without enjoying any such anticipation, and it is nothing to them now. The desire for distinction is natural to noble minds; and if it be honourable fame, and not mere worthless notoriety they seek, we must pay them praise and not accord them blame. But the fact that, as time proceeds, human fame becomes of less account, and that the very names of succeeding kings may become nothing more than a tedious chronicle, only read by way of duty, may well lead us to choose a more worthy and a more lasting portion. There are blessings to be sought and gained, the value of which does not decline with the passage of the years or even of the centuries. It is these which the wise will covet, which the holy will secure.

III. THE EXCELLENCY OF GODLY ZEAL. There is one name in this list which stands out among the rest as that of a man whom all the servants of God "delight to honour" - Zerubbabel (ver. 19). To have been the ancestor or the descendant of such a man was itself an honour. We regard his career as one of the worthiest and most fruitful which even the Holy Scriptures have recorded. His godly zeal did much to carry on the purpose of Jehovah from the return of the captives to the coming of the Lord. To have lived such a life and to have done such a work may satisfy the very largest ambition which the heart of man can hold. To look back from the spiritual world on such a work accomplished must be an increase to heavenly joy. There are few satisfactions, if there be any, which give a truer, deeper, diviner delight to the regenerated soul than the conviction that, by the help and grace of God, we are sowing the seeds of holy usefulness, of which future generations will reap the blessed harvest. - C.

Now these are the sons of David.
As we read their names they convey no meaning to us, but as defined etymologically we may get a new aspect of part at least of the king's household. Ibhar signifies "God chooseth"; Elishama, "God heareth"; Eliphelet, "God is deliverance"; Eliada, "God knoweth." Keeping in mind the well-established feet that in Oriental countries it was customary to mark family history by the names of the children, we can but be struck with the deep religiousness of the family record now before us. In every child David sees some new manifestation of God. Every son was an historical landmark, Every life was a new phase of providence. Blessed is the man who need not look beyond his own house for signs and proofs of the manifold and never-ceasing goodness of God.

(J. Parker, D. D.)

A name is to us a matter of convenience; to the Hebrews it was a solemn and sacred thing. Our names are short and simple, and generally meaningless. Bible names are thought-fossils, rich in memories of the past. We often designate our streets by the letters of the alphabet, we distinguish our houses by Arabic numerals, and in large bodies of men we distinguish one from another by placing numbers on their caps or badges. The number on the house has nothing to do with the size or location of the dwelling; the number on the cap or badge tells nothing of the brain or heart beneath. But the old Hebrews would have thought it sacrilegious to give names in such careless fashion. Their names of places were often given altar solemn thought and prayer. Historical records were few. The name must contain the history of the past and embody the sublimest hopes of the future. The name Bethel, or "House of God," recalled to every Jew the night when Jacob slept on his stony pillow, and the word Meribah, or "bitterness," commemorated in the mind of every Jewish boy the murmuring and rebellion in the wilderness.

(W. P. Faunce.)

People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Amaziah, Amazi'ah, Azariah, Azari'ah, Jotham
Outline
1. The sons of David.
10. His line to Zedekiah.
17. The successors of Jeconiah.

Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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