1 Chronicles 24:27
The descendants of Merari from Jaaziah: Beno, Shoham, Zaccur, and Ibri.
Sermons
Aaronites and Descendants of LeviF. Whitfield 1 Chronicles 24, 25














As the Lord God of Israel had commanded him. These words may be said to constitute the key-note of the whole Law (Exodus 39:42; Leviticus 27:34; Numbers 36:13; Deuteronomy 34:9). Just as Israel should pay heed to this commandment of Jehovah, so it would flourish and rejoice; in proportion as it should depart from these commandments, so it would fail and be distressed. Everything hung on a loyal obedience to the Divine will. There were three forms of obedience then, and there is the same number now. We look at both.

I. THE THREE FORMS OF OBEDIENCE WHICH ISRAEL WAS TO RENDER.

1. Minute conformity to positive precept. Everything, to the smallest particular, was to be "after the pattern" (Exodus 25:9, 40; Numbers 8:4). In the celebration of the sacrifices, the priests were to be studious to follow the exact directions given in the "command-merit of the Lord," and any deviation, though but slight and apparently immaterial in itself, would vitiate everything that was done.

2. Application of broad principles. It was hopeless to anticipate every possible breach of such laws as, "Thou shall not defraud thy neighbour;" "Thou shall love thy neighbour as thyself." An interpretation and application of such commandments as these must have been left largely to the individual conscience.

3. Inquiry of the Lord to know his will, and so to do it. This was the case, like that recorded in this chapter, whenever the mind of God was taken by means of the lot (vers. 5, 6). A direct appeal was then made to him for his direction, and, thus gained, it was followed.

II. THE FORMS OF OBEDIENCE TO WHICH OUR LORD IS SUMMONING US. They correspond to the preceding, yet differ ha some respects from them.

1. Christ has left us but few positive enactments. We seldom meet with any minute prescriptions regulating behaviour in our New Testament. Days, forms, and methods of devotion and service are left to our conscience and judgment. But there are some interdictions and requirements which still exist, and which bind us to the obedience of conformity to statute.

2. Christ requires of us that we make constant application of the broad principles he has taught us. He has said to us, "Love me: Follow me: Care for my friends and little ones: Walk in love, in humility, in purity: Do good and communicate," etc.; and he leaves it to those who bear his Name to apply and illustrate these his general commandments, in all the details of their individual, family, Church, national life. The man or the Church that does not try to find out the will of Christ from his life and his words, and to do that will when thus discovered, is "not worthy of him," is no true friend of his (John 15:14).

3. Christ desires us to be continually seeking his will from his own Divine Spirit. He has promised to come to us, to dwell with us and within us, to instruct and inspire us by the communications of the Spirit of God. We are thus to learn his will, and, when thus directed, are to do what is right and pleasing in his sight. So far is the life of Christian obedience from being one that is merely formal and mechanical. In Christ Jesus the statutes are few; the application of heavenly principles is our daily duty; the inquiry of the Lord to know what he would have us do is our high privilege and our abiding obligation. - C.

But Nadab and Abihu died before their father.
Learn:

I. THAT SIN INVERTS THE NATURAL ORDER OF THINGS. "They died before their father."

II. THAT SIN DEPRIVES OF BLESSINGS WHICH GOD CAN BESTOW. They "had no children."

III. THAT SIN OFTEN OVERWHELMS WITH FEARFUL RUIN.

IV. THAT SIN IS OFTEN MENTIONED IN HISTORY TO WARN OF ITS CONSEQUENCES.

(J. Wolfendale.)

I. The sins which caused them.

1. Disobedience to Divine injunction.

2. Gross inconsistency.

3. Rashness in approaching God.

4. Presumptuous in set.

II. The PUNISHMENT which followed the sins.

1. A dishonourable death.

2. A sudden death.

3. An overwhelming death.

4. A retributive death.

(J. Wolfendale.)

People
Aaron, Abiathar, Abihu, Abijah, Ahimelech, Amariah, Amram, Aphses, Beno, Bilgah, David, Delaiah, Eder, Eleazar, Eliashib, Ezekiel, Gamul, Hakkoz, Harim, Hezir, Huppah, Ibri, Immer, Isshiah, Ithamar, Izharites, Jaaziah, Jachin, Jahath, Jahaziel, Jakim, Jedaiah, Jehdeiah, Jehezekel, Jehoiarib, Jekameam, Jerahmeel, Jeriah, Jerijah, Jerimoth, Jeshebeab, Jeshua, Jeshuah, Jizharites, Kish, Levi, Levites, Maaziah, Mahli, Malchijah, Merari, Micah, Michah, Mijamin, Mushi, Nadab, Nethaneel, Pethahiah, Rehabiah, Seorim, Shamir, Shecaniah, Shelomoth, Shemaiah, Shoham, Shubael, Uzziel, Zaccur, Zadok, Zechariah
Places
Jerusalem
Topics
Beno, Ibri, Jaaziah, Ja-azi'ah, Merari, Merar'i, Shoham, Sons, Zaccur
Outline
1. The division of the sons of Aaron by lot into twenty-four orders.
20. The Kohathites
26. and the Merarites, divided by lot

Dictionary of Bible Themes
1 Chronicles 24:19

     8345   servanthood, and worship

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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