1 Chronicles 17:9
And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning
Sermons
David Forbidden to Build the TempleG. T. Coster.1 Chronicles 17:1-10
Our Inspirations Require to be RevisedJ. Parker, D. D.1 Chronicles 17:1-10
The King's ProposalJ. Wolfendale.1 Chronicles 17:1-10
God's Message to DavidF. Whitfield 1 Chronicles 17:3-15
God's Grace Magnified in David's HistoryR. Tuck 1 Chronicles 17:7-10
Assurance of FavourJ.R. Thomson 1 Chronicles 17:7-11
From the Sheepfold to the ThroneC. H. Payne, D. D.1 Chronicles 17:7-11
God in Personal LifeJames Wolfendale.1 Chronicles 17:7-11
The Remembrance of Our Early History Should be a Stimulus to GratitudeDaily Paper.1 Chronicles 17:7-11
Three Spiritual NecessitiesW. Clarkson 1 Chronicles 17:7-15














The Lord acknowledged the goodness of David's wish to build him a house, even when refusing permission for that wish to be gratified. And the Lord made this occurrence an opportunity for expressing his regard for his servant. Reminding David of his past faithfulness, he assured him of continued favour. He who had been so distinguished by marks of Divine interest and approval in the past, could not fail to place confidence in the expression of an unchanging kindness. This passage is remarkable as representing the favour of God revealed in especial fulness and richness.

I. David was assured of God's favour, TO HIMSELF PERSONALLY. We are told that the poet-king was "a man after God's heart." Certainly, all his life through he was the object of singular kindness and forbearance. Elevation from a lowly to the loftiest station, assistance against all his enemies, an honourable reputation, an established throne, - such were the instances of Divine favour which David received at the Lord's hands. Prosperity and power, wealth and fame, followed a youth of romantic adventure and hardships and vicissitudes. That outward prosperity shall attend every one of the Lord's people is what no intelligent person can expect; but every true Christian may' rejoice in the assurance of that loving-kindness which is "better than life," of that faithfulness which never leaves, never forsakes, those who confide in it.

II. FAVOUR WAS PROMISED TO DAVID'S POSTERITY. All men, and especially nobles and kings, count the prosperity and advancement of their children as part of their own well-being. The reader of Aristotle's 'Ethics' is aware that the ancient Athenians were wont to consider a man's happiness as bound up with the good fortune of his children. David had won a throne by his ability and valour; it was natural that he should desire to have a successor upon that throne who should maintain the renown and the power of the founder of the royal house. Hence the assurance, "The Lord will build thee an house," was one peculiarly welcome to the son of Jesse. No true Christian can be indifferent as to the welfare of his children. Nothing gives such a one greater joy than to see his sons and daughters walking in the truth. He sins if he sets his heart upon their temporal advancement and prosperity. But he is right in seeking and in praying for their salvation. When God's favour brings them to fellowship with Christ, it seems to him that his "cup runneth over."

III. FAVOUR WAS PROMISED TO DAVID'S PEOPLE. When the Lord sent to his servant a message of mercy and a promise of peace and blessing, he perfected the grace by a large and liberal declaration of his intentions of favour toward Israel Monarch and subjects were to be alike blessed. Israel should be planted, should not be moved or wasted, and should be victorious over all enemies. When a nation is assured of Divine care and protection, "blessed is the people that is in such a case." For his is the blessing that maketh rich, and with it he addeth no sorrow. A true patriot will desire for his country, not only wealth and renown and power, but the righteousness which "exalteth a nation." Such prosperity as, in the ninth and eleventh verses, was promised to Israel, could not but be welcome. When we implore the Divine favour, let it not be for ourselves alone, but for "our kindred according to the flesh." The king, the statesman, the reformer, rejoices when his country's good is secured, when the smile of the Almighty rests upon the land "from the beginning unto the end of the year." The prayer of every true patriot should be, "God be merciful unto us, and bless us, and cause his face to shine upon us." - T.

Thus saith the Lord of hosts, I took thee from the sheepcote.
I. GOD ELEVATES MEN FROM THE LOWEST TO THE HIGHEST STATION IN LIFE.

II. GOD HELPS MEN TO DO THE WORK FOR WHICH THEY ARE ELEVATED.

1. By His constant presence.

2. By continual victories.

III. GOD HONOURS MEN FOR FAITHFUL PERFORMANCE OF THE WORK TO WHICH THEY ARE ELEVATED.

1. Honoured in reputed life.

2. Honoured in peaceful death.

(James Wolfendale.)

David is thus presented to our thought as the type of youths rising from lowly to lofty positions, and rising by virtue of conditions and qualities essentially the same. What are these conditions and qualities? To say that God chose David and put this high honour on him does not at all answer the question. Why did the Divine choice fall on him? God's choice of agents and bestowment of honours are not made capriciously, without ground of personal merit in the subject. Our task is to study the human elements, to estimate the subjective factors in this problem of growth and greatness. David was the man after "God's own heart," not absolutely, but because he was the best of his nation and age for the work he was called to do.

I. There was in David A SUBSTANTIAL GROUND OF PERSONAL WORTH, of susceptibilities and tendencies upon which to build a life of greatness.

II. HIS LIFE WAS SWAYED BY A GREAT PURPOSE.

III. HE HAD GREAT COURAGE.

1. Physical.

2. Moral.

IV. He exhibited, through all these years of preparation and development, GREAT FIDELITY TO TRUSTS IMPOSED.

V. He had GREAT FAITH IN GOD.

VI. All his estimable qualities were fed and fired by HABITUAL AND GENUINE RELIGIOUS DEVOTION.

(C. H. Payne, D. D.)

While many Americans are looking up their remote ancestors to provide themselves with a crest and coat of arms, a few follow the example of early English families and adopt some emblem which suggests a noteworthy incident in their own history. One millionaire, not ashamed of the source of his wealth, has a derrick engraved on his seal. Another family enriched by the manufacture of furniture has adopted a tree as a crest. The most interesting of these modern symbols, perhaps, is found engraved on the plate and books of a family of Pennsylvania Friends, who would probably be unwilling to call it a crest. It is a cat carrying a rabbit in its mouth. There is a legend to explain it. The first of a family to emigrate to this country was the father of eleven children. He sailed in the same year as Penn, and died on the voyage, leaving his wife to land alone with her helpless flock. She had a grant of land, but no money. They took refuge, as did many of the first emigrants to America, in a cave dug out of the side of a hill. Winter came on. Provisions failed. The widow saw her children grow pale and weak for want of food. The day arrived at last when there was not a grain of meal in the barrel. She fell on her knees and prayed in an agony of supplication. When she arose she smiled, her children said afterwards, as if she had seen an angel coming with bread. Going out she saw no angel, but the cat with a freshly killed rabbit in its mouth. The rabbit made a good meal, of which pussy, we may be sure, had a full share. The family, which has been a prosperous and influential one, preserves this symbol of their early history to commemorate their gratitude to God.

(Daily Paper.)

People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Add, Anymore, Appoint, Beginning, Disquieted, Disturbed, Dwell, Dwelt, Evil, Formerly, Home, Longer, Moved, Oppress, Ordain, Perverseness, Plant, Planted, Planting, Prepared, Resting-place, Sons, Theirs, Troubled, Violent, Waste, Wear, Wicked, Wickedness
Outline
1. Nathan first approving the purpose of David, to build God a house
3. after by the word of God forbids him
11. He promises him blessings and benefits in his seed
16. David's prayer and thanksgiving

Dictionary of Bible Themes
1 Chronicles 17:9

     1330   God, the provider
     4909   beginning

1 Chronicles 17:4-14

     5467   promises, divine

1 Chronicles 17:7-14

     5366   king

1 Chronicles 17:9-10

     5339   home
     7259   promised land, later history

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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