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Proverbs 21 Parallel Bible Translations
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LAMSA Lamsa Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | LIKE streams of water, so is the king's heart in the hand of the LORD; he turns it wherever he will. | The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will. | In the LORD’s hand the king’s heart is a stream of water that he channels toward all who please him. | |
| 2 | Every way of a man is right in his own eyes; but the LORD sets the heart in order. | Every way of a man is right in his own eyes, but the LORD weighs the heart. | A person may think their own ways are right, but the LORD weighs the heart. | |
| 3 | He who does righteousness and justice is more acceptable to the LORD than he who offers a sacrifice. | To do righteousness and justice is more acceptable to the LORD than sacrifice. | To do what is right and just is more acceptable to the LORD than sacrifice. | |
| 4 | Haughty eyes, a proud heart, and the posterity of the wicked are sinful. | Haughty eyes and a proud heart, the lamp of the wicked, are sin. | Haughty eyes and a proud heart— the unplowed field of the wicked—produce sin. | |
| 5 | The thoughts of the elect tend surely to plenteousness; but those of evil men cause want. | The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty. | The plans of the diligent lead to profit as surely as haste leads to poverty. | |
| 6 | The getting of treasure by a lying tongue will bring destruction and death to those who seek it. | The getting of treasures by a lying tongue is a fleeting vapor and a snare of death. | A fortune made by a lying tongue is a fleeting vapor and a deadly snare. | |
| 7 | The destruction of the wicked shall come upon them because they refused to do justice. | The violence of the wicked will sweep them away, because they refuse to do what is just. | The violence of the wicked will drag them away, for they refuse to do what is right. | |
| 8 | He who perverts his own way acts strangely; but he who is pure, his works are right. | The way of the guilty is crooked, but the conduct of the pure is upright. | The way of the guilty is devious, but the conduct of the innocent is upright. | |
| 9 | It is better to dwell alone in a corner of the housetop than to live with a quarrelsome woman in a large house. | It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. | Better to live on a corner of the roof than share a house with a quarrelsome wife. | |
| 10 | The soul of a wicked man is hidden from his neighbor's eyes. | The soul of the wicked desires evil; his neighbor finds no mercy in his eyes. | The wicked crave evil; their neighbors get no mercy from them. | |
| 11 | When a wicked man suffers harm, even the simple become wise; but a wise man receives knowledge through his own counsel. | When a scoffer is punished, the simple becomes wise; when a wise man is instructed, he gains knowledge. | When a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge. | |
| 12 | The righteous man wisely understands the hearts of the wicked; and he overthrows the wicked into mischief. | The Righteous One observes the house of the wicked; he throws the wicked down to ruin. | The Righteous One takes note of the house of the wicked and brings the wicked to ruin. | |
| 13 | He who closes his ears at the cry of the poor, he also shall cry to God, but he shall not answer him. | Whoever closes his ear to the cry of the poor will himself call out and not be answered. | Whoever shuts their ears to the cry of the poor will also cry out and not be answered. | |
| 14 | A gift in secret pacifies anger; but he who is sparing with his gifts stirs wrath. | A gift in secret averts anger, and a concealed bribe, strong wrath. | A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath. | |
| 15 | It is joy to the righteous to do justice, but destruction to the workers of iniquity. | When justice is done, it is a joy to the righteous but terror to evildoers. | When justice is done, it brings joy to the righteous but terror to evildoers. | |
| 16 | The man who wanders from the way of understanding shall lie in the congregation of the dead. | One who wanders from the way of good sense will rest in the assembly of the dead. | Whoever strays from the path of prudence comes to rest in the company of the dead. | |
| 17 | He who lacks wealth and yet loves entertainment, wine, and pleasure shall not be rich. | Whoever loves pleasure will be a poor man; he who loves wine and oil will not be rich. | Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich. | |
| 18 | The wicked shall be given as a ransom for the righteous, and the deceitful for the upright. | The wicked is a ransom for the righteous, and the traitor for the upright. | The wicked become a ransom for the righteous, and the unfaithful for the upright. | |
| 19 | It is better to dwell in the wilderness than with a quarrelsome and an angry wife. | It is better to live in a desert land than with a quarrelsome and fretful woman. | Better to live in a desert than with a quarrelsome and nagging wife. | |
| 20 | A coveted treasure and ointment are in a dwelling place; but the wisdom and understanding of men shall dispense it. | Precious treasure and oil are in a wise man’s dwelling, but a foolish man devours it. | The wise store up choice food and olive oil, but fools gulp theirs down. | |
| 21 | He who seeks after righteousness and mercy will find life, righteousness, and honor. | Whoever pursues righteousness and kindness will find life, righteousness, and honor. | Whoever pursues righteousness and love finds life, prosperity and honor. | |
| 22 | A wise man scales the defenses of the city of mighty men and conquers the stronghold in which they trusted. | A wise man scales the city of the mighty and brings down the stronghold in which they trust. | One who is wise can go up against the city of the mighty and pull down the stronghold in which they trust. | |
| 23 | He who keeps his mouth and his tongue keeps himself from trouble. | Whoever keeps his mouth and his tongue keeps himself out of trouble. | Those who guard their mouths and their tongues keep themselves from calamity. | |
| 24 | In his wrath a hasty and proud man commits iniquity. | “Scoffer” is the name of the arrogant, haughty man who acts with arrogant pride. | The proud and arrogant person—|Mocker” is his name— behaves with insolent fury. | |
| 25 | The desire of the sluggard kills him; for his hands refuse to labor. | The desire of the sluggard kills him, for his hands refuse to labor. | The craving of a sluggard will be the death of him, because his hands refuse to work. | |
| 26 | He covets greedily all the day long; but the righteous man gives and does not spare. | All day long he craves and craves, but the righteous gives and does not hold back. | All day long he craves for more, but the righteous give without sparing. | |
| 27 | The sacrifice of the wicked is an abomination; because they bring it in an unjust way. | The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent. | The sacrifice of the wicked is detestable— how much more so when brought with evil intent! | |
| 28 | A false witness shall perish; but an obedient man speaks truth. | A false witness will perish, but the word of a man who hears will endure. | A false witness will perish, but a careful listener will testify successfully. | |
| 29 | The face of a wicked man is shameless; but he who is upright amends his ways. | A wicked man puts on a bold face, but the upright gives thought to his ways. | The wicked put up a bold front, but the upright give thought to their ways. | |
| 30 | There is no wisdom nor understanding nor counsel like that of the LORD. | No wisdom, no understanding, no counsel can avail against the LORD. | There is no wisdom, no insight, no plan that can succeed against the LORD. | |
| 31 | The horse may be prepared for the day of battle; but salvation is of the LORD. | The horse is made ready for the day of battle, but the victory belongs to the LORD. | The horse is made ready for the day of battle, but victory rests with the LORD. | |
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