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Proverbs 21 Parallel Bible Translations
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CPDV Catholic Public Domain Version |
ESV English Standard Version |
NIV New International Version |
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| 1 | Just as with the dividing of the waters, so also is the heart of the king in the hand of the Lord. He shall bend it whichever way he wills. | The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will. | In the LORD’s hand the king’s heart is a stream of water that he channels toward all who please him. | |
| 2 | Every way of a man seems right to himself. But the Lord weighs hearts. | Every way of a man is right in his own eyes, but the LORD weighs the heart. | A person may think their own ways are right, but the LORD weighs the heart. | |
| 3 | To do mercy and judgment is more pleasing to the Lord than sacrifices. | To do righteousness and justice is more acceptable to the LORD than sacrifice. | To do what is right and just is more acceptable to the LORD than sacrifice. | |
| 4 | To lift up the eyes is to enlarge the heart. The lamp of the impious is sin. | Haughty eyes and a proud heart, the lamp of the wicked, are sin. | Haughty eyes and a proud heart— the unplowed field of the wicked—produce sin. | |
| 5 | The intentions of the robust continually bring forth abundance. But all the lazy are continually in need. | The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty. | The plans of the diligent lead to profit as surely as haste leads to poverty. | |
| 6 | Whoever gathers treasures by a lying tongue is vain and heartless. And he will stumble into the snares of death. | The getting of treasures by a lying tongue is a fleeting vapor and a snare of death. | A fortune made by a lying tongue is a fleeting vapor and a deadly snare. | |
| 7 | The robberies of the impious will drag them down, because they were not willing to do judgment. | The violence of the wicked will sweep them away, because they refuse to do what is just. | The violence of the wicked will drag them away, for they refuse to do what is right. | |
| 8 | The perverse way of a man is foreign. But whoever is pure: his work is upright. | The way of the guilty is crooked, but the conduct of the pure is upright. | The way of the guilty is devious, but the conduct of the innocent is upright. | |
| 9 | It is better to sit in a corner of the attic, than with a contentious woman and in a shared house. | It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. | Better to live on a corner of the roof than share a house with a quarrelsome wife. | |
| 10 | The soul of the impious desires evil; he will not take pity on his neighbor. | The soul of the wicked desires evil; his neighbor finds no mercy in his eyes. | The wicked crave evil; their neighbors get no mercy from them. | |
| 11 | When the pestilent is punished, a little one will become wiser. And if he pursues what is wise, he will receive knowledge. | When a scoffer is punished, the simple becomes wise; when a wise man is instructed, he gains knowledge. | When a mocker is punished, the simple gain wisdom; by paying attention to the wise they get knowledge. | |
| 12 | The just thinks carefully about the house of the impious, so that he may draw the impious away from evil. | The Righteous One observes the house of the wicked; he throws the wicked down to ruin. | The Righteous One takes note of the house of the wicked and brings the wicked to ruin. | |
| 13 | Whoever blocks his ears to the outcry of the poor shall also cry out himself, and he will not be heeded. | Whoever closes his ear to the cry of the poor will himself call out and not be answered. | Whoever shuts their ears to the cry of the poor will also cry out and not be answered. | |
| 14 | A surprise gift extinguishes anger. And a gift concealed in the bosom extinguishes the greatest indignation. | A gift in secret averts anger, and a concealed bribe, strong wrath. | A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath. | |
| 15 | It is gladness for the just to do judgment; and it is dread for those who work iniquity. | When justice is done, it is a joy to the righteous but terror to evildoers. | When justice is done, it brings joy to the righteous but terror to evildoers. | |
| 16 | A man who wanders astray from the way of doctrine will linger in the company of the giants. | One who wanders from the way of good sense will rest in the assembly of the dead. | Whoever strays from the path of prudence comes to rest in the company of the dead. | |
| 17 | Whoever loves a feast will be in deprivation. Whoever loves wine and fatness will not be enriched. | Whoever loves pleasure will be a poor man; he who loves wine and oil will not be rich. | Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich. | |
| 18 | The impious is given over instead of the just, and the iniquitous is given over in place of the upright. | The wicked is a ransom for the righteous, and the traitor for the upright. | The wicked become a ransom for the righteous, and the unfaithful for the upright. | |
| 19 | It is better to live in a deserted land, than with a quarrelsome and emotional woman. | It is better to live in a desert land than with a quarrelsome and fretful woman. | Better to live in a desert than with a quarrelsome and nagging wife. | |
| 20 | There is desirable treasure, as well as oil, in the habitations of the just. And the imprudent man will waste it. | Precious treasure and oil are in a wise man’s dwelling, but a foolish man devours it. | The wise store up choice food and olive oil, but fools gulp theirs down. | |
| 21 | Whoever follows justice and mercy shall discover life, justice, and glory. | Whoever pursues righteousness and kindness will find life, righteousness, and honor. | Whoever pursues righteousness and love finds life, prosperity and honor. | |
| 22 | The wise has ascended the city of the strong, and he has torn down the bulwark of its confidence. | A wise man scales the city of the mighty and brings down the stronghold in which they trust. | One who is wise can go up against the city of the mighty and pull down the stronghold in which they trust. | |
| 23 | Whoever guards his mouth and his tongue guards his soul from anguish. | Whoever keeps his mouth and his tongue keeps himself out of trouble. | Those who guard their mouths and their tongues keep themselves from calamity. | |
| 24 | A proud and arrogant one is also called ignorant, if he, in anger, acts according to pride. | “Scoffer” is the name of the arrogant, haughty man who acts with arrogant pride. | The proud and arrogant person—|Mocker” is his name— behaves with insolent fury. | |
| 25 | Desires kill the lazy, for his hands are not willing to work at all. | The desire of the sluggard kills him, for his hands refuse to labor. | The craving of a sluggard will be the death of him, because his hands refuse to work. | |
| 26 | He covets and desires all day long. But whoever is just shall distribute and shall not cease. | All day long he craves and craves, but the righteous gives and does not hold back. | All day long he craves for more, but the righteous give without sparing. | |
| 27 | The sacrifices of the impious are abominable, because they are offered out of wickedness. | The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent. | The sacrifice of the wicked is detestable— how much more so when brought with evil intent! | |
| 28 | A lying witness will perish. An obedient man shall speak of victory. | A false witness will perish, but the word of a man who hears will endure. | A false witness will perish, but a careful listener will testify successfully. | |
| 29 | The impious man insolently hardens his face. But whoever is upright corrects his own way. | A wicked man puts on a bold face, but the upright gives thought to his ways. | The wicked put up a bold front, but the upright give thought to their ways. | |
| 30 | There is no wisdom, there is no prudence, there is no counsel, which is against the Lord. | No wisdom, no understanding, no counsel can avail against the LORD. | There is no wisdom, no insight, no plan that can succeed against the LORD. | |
| 31 | The horse is prepared for the day of battle. But the Lord bestows salvation. | The horse is made ready for the day of battle, but the victory belongs to the LORD. | The horse is made ready for the day of battle, but victory rests with the LORD. | |
| Read Catholic Public Domain Version Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |