Malachi 2 Parallel Bible Translations

Malachi 2 ▼
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1 And now to you this command, O ye priests. “And now, O priests, this command is for you. “And now, you priests, this warning is for you.
2 If ye will not hear and if ye will not set upon your heart to give honor to my name, said Jehovah of armies, and I sent a curse upon you, and I cursed your blessings, and also I cursed it for your not setting upon the heart. If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. If you do not listen, and if you do not resolve to honor my name,” says the LORD Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.
3 Behold me rebuking the seed to you, and I scattered dung upon your faces, the dung of your festivals; and it lifted you up to it. Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. “Because of you I will rebuke your descendants; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it.
4 And ye knew that I sent this command to you, for my covenant to be with Levi, said Jehovah of armies. So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the LORD Almighty.
5 My covenant was with him of life and peace; and I will give them to him fearing, and he shall fear me, and from the face of my name he was terrified. My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name.
6 The law of truth was in his mouth, and iniquity was not found in his lips: in truth and in uprightness he went with me, and he turned back many from iniquity. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.
7 For the lips of the priest shall watch knowledge, and they shall seek the law from his mouth: for he is the messenger of Jehovah of armies. For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts. “For the lips of a priest ought to preserve knowledge, because he is the messenger of the LORD Almighty and people seek instruction from his mouth.
8 And ye departed out of the way; ye made many weak by the law; ye corrupted the covenant of Levi, said Jehovah of armies. But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the LORD Almighty.
9 And also I set you despised and low to all the people, according as ye watch not my way, and lift up the face against the law. and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.” “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”
10 Is there not one father to us all? is there not one God creating us? wherefore shall we deal faithlessly each against his brother, to profane the covenant of our fathers? Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? Do we not all have one Father? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?
11 Judah dealt faithlessly, and an abomination was done in Israel and in Jerusalem; for Judah profaned the holy place of Jehovah which he loved, and married the daughter of a strange god. Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god. Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the LORD loves by marrying women who worship a foreign god.
12 Jehovah will cut off to the man which shall do it, him waking, and him answering from the tents of Jacob, and him bringing near a gift to Jehovah of armies. May the LORD cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the LORD of hosts! As for the man who does this, whoever he may be, may the LORD remove him from the tents of Jacob —even though he brings an offering to the LORD Almighty.
13 And this ye will do the second time, covering with tears the altar of Jehovah, with weepings and shrieks, from not any more looking to the gift, and to take delight from your hand. And this second thing you do. You cover the LORD’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. Another thing you do: You flood the LORD’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands.
14 And ye said, For what? For that Jehovah testified between thee and between the wife of thy youth, which thou didst deal faithlessly against her, and she thy companion and the wife of thy covenant. But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. You ask, “Why?” It is because the LORD is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.
15 And did he not make one? And the remainder of the spirit to him. And why one? Seeking a seed of God. And ye matched in your spirit, and he shall not deal faithlessly against the wife of thy youth. Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring. So be on your guard, and do not be unfaithful to the wife of your youth.
16 For he hated sending away, says Jehovah God of Israel: and he covered violence with his clothing, said Jehovah of armies: and ye watched in your spirit, and ye shall not deal faithlessly. “For the man who does not love his wife but divorces her, says the LORD, the God of Israel, covers his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.” “The man who hates and divorces his wife,” says the LORD, the God of Israel, “does violence to the one he should protect,” says the LORD Almighty. So be on your guard, and do not be unfaithful.
17 Ye wearied Jehovah with your words: and ye said, In what did we weary? In your saying, Every one doing evil is good in the eyes of Jehovah, and he delighted in them; or, Where the God of judgment? You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?” You have wearied the LORD with your words. “How have we wearied him?” you ask. By saying, “All who do evil are good in the eyes of the LORD, and he is pleased with them” or “Where is the God of justice?”
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