Leviticus 5 Parallel Bible Translations

Leviticus 5 ▼
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TYNDALE
Tyndale Bible of 1526
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English Standard Version
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1 Whe a soule hath synned ad herde the voyce of cursyng ad is a witnesse: whether he hath sene or knowne of it yf he haue not vttered it, he shall bere his synne. “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; “’If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 Ether when a ma toucheth any vnclene thinge: whether it be the caryon of an vnclene beest or of vnclene catell or vnclene wo rme and is not warre of it, he is also vnclene and hath offended. or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; “’If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;
3 Ether when he toucheth any vnclennesse of ma (what soeuer vnclennesse it be that a man is defyled with all) and is not warre of it and afterwarde cometh to the knowlege of it, he is a trespaser. or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;
4 Ether when a soule sweareth: so that he pronounceth with his lippes to do euell or to do good (what soeuer it be that a man pronounceth with an othe) and the thinge be out of his mynde and afterwarde cometh to the knowlege of it, than he hath offended in one of these. or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
5 Than when he hath synned in one of these thinges, he shall confesse that wherein that he hath synned, when he realizes his guilt in any of these and confesses the sin he has committed, when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.
6 and shall bringe his trespaceofferynge vnto the Lorde for his synne which he hath synned. A female from the flocke, whether it be an yewe or a she goote, for a synneofferynge. And the preast shall make an attonement for him for his synne. he shall bring to the LORD as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin. As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for them for their sin.
7 But yf he be not able to brynge a shepe, then let him brynge for his trespace which he hath synned, two turtyll doues or two yonge pygeons vnto the Lorde one for a synneoffrynge and another for a burntofferynge. “But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering. “’Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering.
8 And he shall brynge them vnto the preast, which shall offer the synneoffrynge first and wringe the necke a sundre of it, but plucke it not clene of. He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely, They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely,
9 And let him sprinkle of the bloude of the synneofferynge apon the syde of the alter, and let the reste of the bloude blede apon the botome of the alter, and than it is a synneofferynge. and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering. and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.
10 And let him offer the seconde for a burntoffrynge as the maner is: ad so shall the preast make an atonement for him for the synne which he hath synned, and it shalbe forgeuen him. Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven. The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 And yet yf he be not able to brynge .ij. turtyll doues or two yonge pigeons, then let hym brynge his offerynge for his synne: the tenth parte of an Epha of fine floure for a synneofferynge, but put none oyle thereto nether put ony frankencens thereon, for it is a synneofferinge. “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering. “’If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.
12 And let him brynge it to the preast, and the preast shall take his handfull of it and burne it apon the alter for a remembraunce to be a sacryfice for the Lorde: that is a synneoffrynge. And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the LORD’s food offerings; it is a sin offering. They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering.
13 And let the preast make an atonement for him for his synne (what soeuer of these he hath synned) and it shalbe forgeuen. And the remnaute shalbe the preastes, as it is in the meateofferynge. Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the grain offering.” In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
14 And the Lorde comyned with Moses sayenge: The LORD spoke to Moses, saying, The LORD said to Moses:
15 when a soule trespaceth ad synneth thorow ignoraunce in any of the holy thinges of the Lorde, he shall brynge for his trespace vnto the Lord, a ram without blymesh out of the flocke valowed at two sycles after the holy sycle, for a trespaceofferynge. “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the LORD, he shall bring to the LORD as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering. “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
16 And he shall make amendes for the harme that he hath done in the holy thynge, and put the fifte parte moare thereto and geue it vnto the preast. And the preast shall make an attonemet for him with the ram of the trespaceofferynge, and it shalbe forgeue hym. He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven. They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 When a soule synneth and committeth any of these thinges which are forbidde to be done by the comaundmentes of the Lorde: though he wist it not, he hath yet offended and is in synne, “If anyone sins, doing any of the things that by the LORD’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible.
18 ad shall brige a ram without blymesh out of the flocke that is estemed to be worthe a synneofferynge, vnto the preast. And the preast shall make an attonement for him for the ignoraunce whiche he dyd and was not ware, and it shalbe forgeuen him. He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.
19 This is a trespaceofferynge, for he trespaced agaynst the Lorde. It is a guilt offering; he has indeed incurred guilt before the LORD.” It is a guilt offering; they have been guilty of wrongdoing against the LORD.”
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