Leviticus 5 Parallel Bible Translations

Leviticus 5 ▼
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1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity. “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; “’If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty; or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; “’If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;
3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty. or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;
4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these; or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned, when he realizes his guilt in any of these and confesses the sin he has committed, when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.
6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin. he shall bring to the LORD as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin. As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for them for their sin.
7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering; “But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering. “’Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering.
8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it], He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely, They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely,
9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering. and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering. and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.
10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him. Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven. The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering, “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering. “’If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.
12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering. And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the LORD’s food offerings; it is a sin offering. They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering.
13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.” Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the grain offering.” In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
14 And YHWH speaks to Moses, saying, The LORD spoke to Moses, saying, The LORD said to Moses:
15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering. “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the LORD, he shall bring to the LORD as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering. “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him. He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven. They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity. “If anyone sins, doing any of the things that by the LORD’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible.
18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him; He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.
19 it [is] a guilt-offering; he has certainly been guilty before YHWH.” It is a guilt offering; he has indeed incurred guilt before the LORD.” It is a guilt offering; they have been guilty of wrongdoing against the LORD.”
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