Leviticus 5 Parallel Bible Translations

Leviticus 5 ▼
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1 WHEN a person sins and hears the voice of swearing and is a witness, whether he has seen or known of it, if he do not tell it, then he shall suffer for his iniquity. “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; “’If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 Or if any person touches any unclean thing, whether it be a carcass of an unclean beast or a carcass of unclean cattle or the carcass of unclean creeping things, and disregards it, he also is unclean and guilty. or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; “’If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;
3 Or if he touches the uncleanness of man, whatever uncleanness it be that a man shall be defiled with, and disregards it, and he knows that he has sinned; or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;
4 Or if any person swears with his lips to do evil or to do good, in whatever decision a man has sworn by an oath, and he disregards it, and yet he knows that he has sinned in one of these things, or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
5 And it shall be when he shall be guilty in one of these things that he shall confess that he has sinned in that thing; when he realizes his guilt in any of these and confesses the sin he has committed, when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.
6 And he shall bring as his trespass offering to the LORD for his sin that he has committed, a female from the flock, a lamb or a female kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin; he shall bring to the LORD as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin. As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for them for their sin.
7 And if he cannot afford to bring a she lamb, then he shall bring for his sin offering two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering. “But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering. “’Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering.
8 And he shall bring them to the priest, who shall offer that which is for the sin offering first, and he shall wring off its head from its neck, but shall not sever it; He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely, They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely,
9 And he shall sprinkle some of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it is a sin offering. and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering. and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.
10 And he shall offer the second for a burnt offering, according to the ritual; and the priest shall make an atonement for him for his sin which he has committed and it shall be forgiven him. Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven. The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 But if he cannot afford two turtledoves or two young pigeons, then he shall bring for his offering for the sin which he has committed the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin offering. “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering. “’If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.
12 Then he shall bring it to the priest, and the priest shall take his handful of it as a memorial thereof and burn it on the altar according to the offerings made by fire to the LORD; it is a sin offering. And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the LORD’s food offerings; it is a sin offering. They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering.
13 And the priest shall make an atonement for him for the sin which he has committed in any one of these things, and it shall be forgiven him; and the rest shall be the priest's as a meal offering. Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the grain offering.” In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
14 And the LORD spoke to Moses, saying, The LORD spoke to Moses, saying, The LORD said to Moses:
15 If any person commits a trespass and sins through ignorance in the holy things of the LORD; then he shall bring for his trespass offering to the LORD a ram without blemish out of the flocks, valued in money at two shekels of silver, according to the shekel of the sanctuary, for a trespass offering; “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the LORD, he shall bring to the LORD as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering. “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
16 And the sinner shall make amends for the harm that he has done in the holy thing, and shall add a fifth part to it and give it to the priest; and the priest shall make an atonement for him with the ram of the trespass offering and it shall be forgiven him. He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven. They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 And if any person sins and commits any of these things which are forbidden to be done by the commandments of the LORD; though he does not know that he has sinned, yet he is guilty and shall suffer for his iniquity. “If anyone sins, doing any of the things that by the LORD’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible.
18 And he shall bring to the priest a ram of value without blemish out of the flocks for a trespass offering; and the priest shall make an atonement for him for his ignorance in erring, even though he knew it not, and it shall be forgiven him. He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.
19 It is a trespass offering; he certainly shall bring an offering to the LORD. It is a guilt offering; he has indeed incurred guilt before the LORD.” It is a guilt offering; they have been guilty of wrongdoing against the LORD.”
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