James 2 Parallel Bible Translations

James 2 ▼
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1 My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism.
2 for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in.
3 and ye may look upon him bearing the gay raiment, and may say to him, 'Thou -- sit thou here well,' and to the poor man may say, 'Thou -- stand thou there, or, Sit thou here under my footstool,' -- and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,”
4 ye did not judge fully in yourselves, and did become ill-reasoning judges. have you not then made distinctions among yourselves and become judges with evil thoughts? have you not discriminated among yourselves and become judges with evil thoughts?
5 Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
6 and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats; But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
7 do they not themselves speak evil of the good name that was called upon you? Are they not the ones who blaspheme the honorable name by which you were called? Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well; If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right.
9 and if ye accept persons, sin ye do work, being convicted by the law as transgressors; But if you show partiality, you are committing sin and are convicted by the law as transgressors. But if you show favoritism, you sin and are convicted by the law as lawbreakers.
10 for whoever the whole law shall keep, and shall stumble in one point, he hath become guilty of all; For whoever keeps the whole law but fails in one point has become guilty of all of it. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
11 for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law; For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.
12 so speak ye and so do, as about by a law of liberty to be judged, So speak and so act as those who are to be judged under the law of liberty. Speak and act as those who are going to be judged by the law that gives freedom,
13 for the judgment without kindness is to him not having done kindness, and exult doth kindness over judgment. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
14 What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them?
15 and if a brother or sister may be naked, and may be destitute of the daily food, If a brother or sister is poorly clothed and lacking in daily food, Suppose a brother or a sister is without clothes and daily food.
16 and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what is the profit? and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?
17 so also the faith, if it may not have works, is dead by itself. So also faith by itself, if it does not have works, is dead. In the same way, faith by itself, if it is not accompanied by action, is dead.
18 But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith: But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
19 thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder! You believe that God is one; you do well. Even the demons believe—and shudder! You believe that there is one God. Good! Even the demons believe that—and shudder.
20 And dost thou wish to know, O vain man, that the faith apart from the works is dead? Do you want to be shown, you foolish person, that faith apart from works is useless? You foolish person, do you want evidence that faith without deeds is useless?
21 Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar? Was not Abraham our father justified by works when he offered up his son Isaac on the altar? Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?
22 dost thou see that the faith was working with his works, and out of the works the faith was perfected? You see that faith was active along with his works, and faith was completed by his works; You see that his faith and his actions were working together, and his faith was made complete by what he did.
23 and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.
24 Ye see, then, that out of works is man declared righteous, and not out of faith only; You see that a person is justified by works and not by faith alone. You see that a person is considered righteous by what they do and not by faith alone.
25 and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth? And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
26 for as the body apart from the spirit is dead, so also the faith apart from the works is dead. For as the body apart from the spirit is dead, so also faith apart from works is dead. As the body without the spirit is dead, so faith without deeds is dead.
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