Hebrews 10:26
Strong's Lexicon
[If] we
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

deliberately
Ἑκουσίως (Hekousiōs)
Adverb
Strong's Greek 1596: Willingly, of one's own accord, spontaneously. Adverb from the same as hekousion; voluntarily.

go on sinning
ἁμαρτανόντων (hamartanontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.

after
μετὰ (meta)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

we have received
λαβεῖν (labein)
Verb - Aorist Infinitive Active
Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

knowledge
ἐπίγνωσιν (epignōsin)
Noun - Accusative Feminine Singular
Strong's Greek 1922: From epiginosko; recognition, i.e. full discernment, acknowledgement.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

truth,
ἀληθείας (alētheias)
Noun - Genitive Feminine Singular
Strong's Greek 225: From alethes; truth.

no further
οὐκέτι (ouketi)
Adverb
Strong's Greek 3765: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.

sacrifice
θυσία (thysia)
Noun - Nominative Feminine Singular
Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.

for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

sins
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's Greek 266: From hamartano; a sin.

remains,
ἀπολείπεται (apoleipetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 620: From apo and leipo; to leave behind; by implication, to forsake.

Parallel Strong's
Holman Christian Standard Bible
For if we deliberately sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

New American Standard Bible
For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

King James Bible
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Parallel Verses
New International Version
If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,

New Living Translation
Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins.

English Standard Version
For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

New American Standard Bible
For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

King James Bible
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Holman Christian Standard Bible
For if we deliberately sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

International Standard Version
For if we choose to go on sinning after we have learned the full truth, there no longer remains a sacrifice for sins,

NET Bible
For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,

American Standard Version
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

English Revised Version
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

Young's Literal Translation
For we -- wilfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,






Cross References
Numbers 15:30
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

1 Samuel 2:25
If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.

1 Timothy 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.

Hebrews 6:4
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Hebrews 6:6
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

2 Peter 2:20
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

2 Peter 2:21
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

1 John 5:16
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Hebrews 1:1
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hebrews 10:25
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Hebrews 10:24
And let us consider one another to provoke unto love and to good works:
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