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Ecclesiastes 8 Parallel Bible Translations
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GENEVA Geneva Bible of 1587 |
ESV English Standard Version |
NIV New International Version |
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| 1 | Who is as the wise man? and who knoweth the interpretation of a thing? the wisedome of a man doth make his face to shine: and the strength of his face shalbe changed. | Who is like the wise? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his face is changed. | Who is like the wise? Who knows the explanation of things? A person’s wisdom brightens their face and changes its hard appearance. | |
| 2 | I aduertise thee to take heede to ye mouth of the King, and to the worde of the othe of God. | I say: Keep the king’s command, because of God’s oath to him. | Obey the king’s command, I say, because you took an oath before God. | |
| 3 | Haste not to goe forth of his sight: stand not in an euill thing: for he will doe whatsoeuer pleaseth him. | Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. | Do not be in a hurry to leave the king’s presence. Do not stand up for a bad cause, for he will do whatever he pleases. | |
| 4 | Where the word of ye King is, there is power, and who shall say vnto him, What doest thou? | For the word of the king is supreme, and who may say to him, “What are you doing?” | Since a king’s word is supreme, who can say to him, “What are you doing?” | |
| 5 | He that keepeth the commandement, shall knowe none euill thing, and the heart of the wise shall knowe the time and iudgement. | Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. | Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure. | |
| 6 | For to euery purpose there is a time and iudgement, because the miserie of man is great vpon him. | For there is a time and a way for everything, although man’s trouble lies heavy on him. | For there is a proper time and procedure for every matter, though a person may be weighed down by misery. | |
| 7 | For he knoweth not that which shalbe: for who can tell him when it shalbe? | For he does not know what is to be, for who can tell him how it will be? | Since no one knows the future, who can tell someone else what is to come? | |
| 8 | Man is not lorde ouer the spirit to retaine the spirite: neither hath hee power in the day of death, nor deliuerance in the battell, neither shall wickednesse deliuer the possessers thereof. | No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. | As no one has power over the wind to contain it, so no one has power over the time of their death. As no one is discharged in time of war, so wickedness will not release those who practice it. | |
| 9 | All this haue I seene, and haue giuen mine heart to euery worke, which is wrought vnder the sunne, and I sawe a time that man ruleth ouer man to his owne hurt. | All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. | All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt. | |
| 10 | And likewise I sawe the wicked buried, and they returned, and they that came from the holy place, were yet forgotten in the citie where they had done right: this also is vanitie. | Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. | Then too, I saw the wicked buried—those who used to come and go from the holy place and receive praise in the city where they did this. This too is meaningless. | |
| 11 | Because sentence against an euill worke is not executed speedily, therefore the heart of the children of men is fully set in them to doe euill. | Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. | When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. | |
| 12 | Though a sinner doe euill an hundreth times, and God prolongeth his dayes, yet I knowe that it shalbe well with them that feare the Lord, and doe reuerence before him. | Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. | Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better with those who fear God, who are reverent before him. | |
| 13 | But it shall not be well to the wicked, neither shall he prolong his dayes: he shall be like a shadowe, because he feareth not before God. | But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. | Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow. | |
| 14 | There is a vanitie, which is done vpon the earth, that there be righteous men to whom it commeth according to the worke of the wicked: and there be wicked men to whom it commeth according to the worke of the iust: I thought also that this is vanitie. | There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. | There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless. | |
| 15 | And I praysed ioy: for there is no goodnesse to man vnder the sunne, saue to eate and to drinke and to reioyce: for this is adioyned to his labour, the dayes of his life that God hath giuen him vnder the sunne. | And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. | So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun. | |
| 16 | When I applied mine heart to knowe wisedome, and to behold the busines that is done on earth, that neither day nor night the eyes of man take sleepe, | When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, | When I applied my mind to know wisdom and to observe the labor that is done on earth—people getting no sleep day or night— | |
| 17 | Then I behelde the whole worke of God, that man cannot finde out ye worke that is wrought vnder the sunne: for the which man laboureth to seeke it, and cannot finde it: yea, and though the wise man thinke to knowe it, he cannot finde it. | then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. | then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it. | |
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