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Ecclesiastes 8 Parallel Bible Translations
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DRB Douay-Rheims Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | The wisdom of a man shineth in his countenance, and the most mighty will change his face. | Who is like the wise? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his face is changed. | Who is like the wise? Who knows the explanation of things? A person’s wisdom brightens their face and changes its hard appearance. | |
| 2 | I observe the mouth of the king, and the commandments of the oath of God. | I say: Keep the king’s command, because of God’s oath to him. | Obey the king’s command, I say, because you took an oath before God. | |
| 3 | Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him: | Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. | Do not be in a hurry to leave the king’s presence. Do not stand up for a bad cause, for he will do whatever he pleases. | |
| 4 | And his word is full of power: neither can any man say to him: Why dost thou so? | For the word of the king is supreme, and who may say to him, “What are you doing?” | Since a king’s word is supreme, who can say to him, “What are you doing?” | |
| 5 | He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer. | Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. | Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure. | |
| 6 | There is a time and opportunity for every business, and great affliction for man: | For there is a time and a way for everything, although man’s trouble lies heavy on him. | For there is a proper time and procedure for every matter, though a person may be weighed down by misery. | |
| 7 | Because he is ignorant of things past, and things to come he cannot know by any messenger. | For he does not know what is to be, for who can tell him how it will be? | Since no one knows the future, who can tell someone else what is to come? | |
| 8 | It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked. | No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. | As no one has power over the wind to contain it, so no one has power over the time of their death. As no one is discharged in time of war, so wickedness will not release those who practice it. | |
| 9 | All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt. | All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. | All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt. | |
| 10 | I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity. | Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. | Then too, I saw the wicked buried—those who used to come and go from the holy place and receive praise in the city where they did this. This too is meaningless. | |
| 11 | For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear. | Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. | When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. | |
| 12 | But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face. | Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. | Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better with those who fear God, who are reverent before him. | |
| 13 | But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord. | But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. | Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow. | |
| 14 | There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain. | There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. | There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless. | |
| 15 | Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun. | And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. | So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun. | |
| 16 | And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes. | When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, | When I applied my mind to know wisdom and to observe the labor that is done on earth—people getting no sleep day or night— | |
| 17 | And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it. | then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. | then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it. | |
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