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Ecclesiastes 8 Parallel Bible Translations
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CPDV Catholic Public Domain Version |
ESV English Standard Version |
NIV New International Version |
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| 1 | The wisdom of a man shines in his countenance, and even the expression of a most powerful man will change. | Who is like the wise? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his face is changed. | Who is like the wise? Who knows the explanation of things? A person’s wisdom brightens their face and changes its hard appearance. | |
| 2 | I heed the mouth of the king, and the commandment of an oath to God. | I say: Keep the king’s command, because of God’s oath to him. | Obey the king’s command, I say, because you took an oath before God. | |
| 3 | You should not hastily withdraw from his presence, nor should you remain in an evil work. For all that pleases him, he will do. | Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. | Do not be in a hurry to leave the king’s presence. Do not stand up for a bad cause, for he will do whatever he pleases. | |
| 4 | And his word is filled with authority. Neither is anyone able to say to him: “Why are you acting this way?” | For the word of the king is supreme, and who may say to him, “What are you doing?” | Since a king’s word is supreme, who can say to him, “What are you doing?” | |
| 5 | Whoever keeps the commandment will not experience evil. The heart of a wise man understands the time to respond. | Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. | Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure. | |
| 6 | For every matter, there is a time and an opportunity, as well as many difficulties, for man. | For there is a time and a way for everything, although man’s trouble lies heavy on him. | For there is a proper time and procedure for every matter, though a person may be weighed down by misery. | |
| 7 | For he is ignorant of the past, and he is able to know nothing of the future by means of a messenger. | For he does not know what is to be, for who can tell him how it will be? | Since no one knows the future, who can tell someone else what is to come? | |
| 8 | It is not in the power of a man to prohibit the spirit, nor does he have authority over the day of death, nor is he permitted to rest when war breaks out, and neither will impiety save the impious. | No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. | As no one has power over the wind to contain it, so no one has power over the time of their death. As no one is discharged in time of war, so wickedness will not release those who practice it. | |
| 9 | I have considered all these things, and I have applied my heart to all the works which are being done under the sun. Sometimes one man rules over another to his own harm. | All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. | All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt. | |
| 10 | I have seen the impious buried. These same, while they were still living, were in the holy place, and they were praised in the city as workers of justice. But this, too, is emptiness. | Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. | Then too, I saw the wicked buried—those who used to come and go from the holy place and receive praise in the city where they did this. This too is meaningless. | |
| 11 | For the sons of men perpetrate evils without any fear, because judgment is not pronounced quickly against the evil. | Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. | When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. | |
| 12 | But although a sinner may do evil of himself one hundred times, and by patience still endure, I realize that it will be well with those who fear God, who revere his face. | Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. | Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better with those who fear God, who are reverent before him. | |
| 13 | So, may it not go well with the impious, and may his days not be prolonged. And let those who do not fear the face of the Lord pass away like a shadow. | But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. | Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow. | |
| 14 | There is also another vanity, which is done upon the earth. There are the just, to whom evils happen, as though they had done the works of the impious. And there are the impious, who are very secure, as though they possess the deeds of the just. But this, too, I judge to be a very great vanity. | There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. | There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless. | |
| 15 | And so, I praised rejoicing, because there was no good for a man under the sun, except to eat and drink, and to be cheerful, and because he may take nothing with him from his labor in the days of his life, which God has given to him under the sun. | And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. | So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun. | |
| 16 | And I applied my heart, so that I might know wisdom, and so that I might understand a disturbance that turns upon the earth: it is a man, who takes no sleep with his eyes, day and night. | When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, | When I applied my mind to know wisdom and to observe the labor that is done on earth—people getting no sleep day or night— | |
| 17 | And I understood that man is able to find no explanation for all those works of God which are done under the sun. And so, the more that he labors to seek, so much the less does he find. Yes, even if a wise man were to claim that he knows, he would not be able to discover it. | then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. | then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it. | |
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