| New Living Translation | New American Standard Bible 1995 |
| 1So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God. | 1Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, |
| 2You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. | 2of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment. |
| 3And so, God willing, we will move forward to further understanding. | 3And this we will do, if God permits. |
| 4For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, | 4For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, |
| 5who have tasted the goodness of the word of God and the power of the age to come— | 5and have tasted the good word of God and the powers of the age to come, |
| 6and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame. | 6and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. |
| 7When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. | 7For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; |
| 8But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it. | 8but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned. |
| 9Dear friends, even though we are talking this way, we really don’t believe it applies to you. We are confident that you are meant for better things, things that come with salvation. | 9But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way. |
| 10For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do. | 10For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints. |
| 11Our great desire is that you will keep on loving others as long as life lasts, in order to make certain that what you hope for will come true. | 11And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, |
| 12Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance. God’s Promises Bring Hope | 12so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises. |
| 13For example, there was God’s promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying: | 13For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, |
| 14“I will certainly bless you, and I will multiply your descendants beyond number.” | 14saying, "I WILL SURELY BLESS YOU AND I WILL SURELY MULTIPLY YOU." |
| 15Then Abraham waited patiently, and he received what God had promised. | 15And so, having patiently waited, he obtained the promise. |
| 16Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding. | 16For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. |
| 17God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind. | 17In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, |
| 18So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. | 18so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us. |
| 19This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. | 19This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, |
| 20Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek. | 20where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. |
| Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. | New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit //www.lockman.org |
|
