Leviticus 5
The New Messianic Version of the Bible
1And if a soul sin, and hear the voice of swearing, and [is] a witness, whether he has seen or known [of it]; if he do not utter [it], then he shall bear his iniquity. 2Or if a soul touch any unclean thing, whether [it be] a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and [if] it be hidden from him; he also shall be unclean, and guilty. 3Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knows [of it], then he shall be guilty. 4Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knows [of it], then he shall be guilty in one of these. 5And it shall be, when he shall be guilty in one of these [things], that he shall confess that he has sinned in that [thing]: 6And he shall bring his trespass offering unto the LORD-Yehovah (Messiah Pre-Incarnate) for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

7And if he be not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, unto the LORD-Yehovah (Messiah Pre-Incarnate); one for a sin offering, and the other for a burnt offering. 8And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder: 9And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin offering. 10And he shall offer the second [for] a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.

11But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an eifah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering. 12Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial thereof, and burn [it] on the altar, according to the offerings made by fire unto the LORD-Yehovah (Messiah Pre-Incarnate): it [is] a sin offering. 13And the priest shall make an atonement for him as touching his sin that he has sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest's, as a meat offering.

14And the LORD-Yehovah (Messiah Pre-Incarnate) spoke unto Moshe [He Who Draws Out Of The Waters], saying, 15If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD-Yehovah (Messiah Pre-Incarnate); then he shall bring for his trespass unto the LORD-Yehovah (Messiah Pre-Incarnate) a ram without blemish out of the flocks, with youi estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering: 16And he shall make amends for the harm that he has done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

17And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD-Yehovah (Messiah Pre-Incarnate); though he did not know [it] not, yet is he guilty, and shall bear his iniquity. 18And he shall bring a ram without blemish out of the flock, with youi estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and did not know [it] not, and it shall be forgiven him. 19It [is] a trespass offering: he has certainly trespassed against the LORD-Yehovah (Messiah Pre-Incarnate).



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