Psalm 49:12
Parallel Verses
New American Standard Bible
But man in his pomp will not endure; He is like the beasts that perish.

King James Bible
Nevertheless man being in honour abideth not: he is like the beasts that perish.

Darby Bible Translation
Nevertheless, man being in honour abideth not: he is like the beasts that perish.

World English Bible
But man, despite his riches, doesn't endure. He is like the animals that perish.

Young's Literal Translation
And man in honour doth not remain, He hath been like the beasts, they have been cut off.

Psalm 49:12 Parallel
Commentary
Barnes' Notes on the Bible

Nevertheless, man being in honor abideth not - No matter to what rank he may rise, no matter how much wealth he may accumulate, no matter how fixed and secure he may seem to make his possessions, he cannot make them permanent and enduring. He must pass away and leave all this to others. The word rendered "abideth" - ילין yālı̂yn - means properly to pass the night; to remain over night; to lodge, as one does for a night; and the idea is, that he is not to lodge or remain permanently in that condition; or, more strictly, he will not lodge there even for a night; that is, he will soon pass away. It is possible that the Saviour had his eye on this passage in the parable of the rich fool, and especially in the declaration, "This night thy soul shall be required of thee," Luke 12:20.

He is like the beasts that perish - He is like the beasts; they perish. This does not mean that in all respects he is like them, but only in this respect, that he must die as they do; that he cannot by his wealth make himself immortal. He must pass away just as if he were an animal of the inferior creation, and had no power of accumulating wealth, or of laying plans that stretch into the future. The squirrel and the beaver - animals that "lay up" something, or that, like people, have the power of "accumulating," die just like other animals. So the rich "man." His intelligence, his high hopes, his far-reaching schemes, make no difference between him and his fellow-men and the brute in regard to death. They all die alike.

Psalm 49:12 Parallel Commentaries

Library
The Lapse of Time.
"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."--Eccles. ix. 10. Solomon's advice that we should do whatever our hand findeth to do with our might, naturally directs our thoughts to that great work in which all others are included, which will outlive all other works, and for which alone we really are placed here below--the salvation of our souls. And the consideration of this great work,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

Cross References
Psalm 49:20
Man in his pomp, yet without understanding, Is like the beasts that perish.

Psalm 82:7
"Nevertheless you will die like men And fall like any one of the princes."

Ecclesiastes 3:18
I said to myself concerning the sons of men, "God has surely tested them in order for them to see that they are but beasts."

Ecclesiastes 3:19
For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity.

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