Psalm 49:11
Parallel Verses
New American Standard Bible
Their inner thought is that their houses are forever And their dwelling places to all generations; They have called their lands after their own names.

King James Bible
Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

Darby Bible Translation
Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names.

World English Bible
Their inward thought is that their houses will endure forever, and their dwelling places to all generations. They name their lands after themselves.

Young's Literal Translation
Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands.

Psalm 49:11 Parallel
Barnes' Notes on the Bible

Their inward thought is - Their secret expectation and feeling is that they have secured permanency for their wealth in their own families, though they themselves may pass away. The essential thought in this verse is, that the rich people referred to in the foregoing verses imagine that their possessions will be perpetuated in their own families. The word rendered "inward thought" - קרב qereb - means properly "the midst, the middle, inner part;" and hence it comes to mean the heart, or the mind, as the seat of thought and affection: Psalm 5:9; Psalm 64:6. It means here, their hope, their calculation, their secret expectation; and the whole verse is designed to show the value or importance which they attach to wealth as being, in their apprehension, suited to build up their families forever.

That their houses shall continue "for ever - Either the dwellings which they rear, or - more probably - their families.

And their dwelling-places to all generations - Margin, as in Hebrew, "to generation and generation." That is, forever. They expect that their possessions will always remain in the family, and be transmitted from one generation to another.

They call their lands after their own names - They give their own names to the farms or grounds which they own, in the hope that, though they must themselves pass away, their "names" may be handed down to future times. This practice, which is not uncommon in the world, shows how intense is the desire of people not to be forgotten; and at the same time illustrates the main thought in the psalm - the importance attached to wealth by its possessor, as if it could carry his "name" down to future times, when he shall have passed away. In this respect, too, wealth is commonly as powerless as it is in saving its possessor from the grave. It is not very far into future times that mere wealth can carry the name of a man after he is dead. lands and tenements pass into other hands, and the future owner soon ceases to have any concern about the "name" of the former occupier, and the world cares nothing about it. A man must have some other claim to be remembered than the mere fact of his having been rich, or he will be soon forgotten. Compare the notes at Isaiah 22:15-19.

Psalm 49:11 Parallel Commentaries

The Lapse of Time.
"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."--Eccles. ix. 10. Solomon's advice that we should do whatever our hand findeth to do with our might, naturally directs our thoughts to that great work in which all others are included, which will outlive all other works, and for which alone we really are placed here below--the salvation of our souls. And the consideration of this great work,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

Cross References
Genesis 4:17
Cain had relations with his wife and she conceived, and gave birth to Enoch; and he built a city, and called the name of the city Enoch, after the name of his son.

Numbers 32:42
Nobah went and took Kenath and its villages, and called it Nobah after his own name.

Deuteronomy 3:14
Jair the son of Manasseh took all the region of Argob as far as the border of the Geshurites and the Maacathites, and called it, that is, Bashan, after his own name, Havvoth-jair, as it is to this day.)

Job 8:15
"He trusts in his house, but it does not stand; He holds fast to it, but it does not endure.

Psalm 10:6
He says to himself, "I will not be moved; Throughout all generations I will not be in adversity."

Psalm 64:6
They devise injustices, saying, "We are ready with a well-conceived plot"; For the inward thought and the heart of a man are deep.

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