Psalm 49:13
Parallel Verses
New American Standard Bible
This is the way of those who are foolish, And of those after them who approve their words. Selah.

King James Bible
This their way is their folly: yet their posterity approve their sayings. Selah.

Darby Bible Translation
This their way is their folly, yet they that come after them delight in their sayings. Selah.

World English Bible
This is the destiny of those who are foolish, and of those who approve their sayings. Selah.

Young's Literal Translation
This their way is folly for them, And their posterity with their sayings are pleased. Selah.

Psalm 49:13 Parallel
Commentary
Barnes' Notes on the Bible

This their way is their folly - This might be rendered, "This is their way or course of life. It is their folly;" or, such is their folly. On the word "way," see the notes at Psalm 1:6. The idea is, that it is folly for a man to cherish these hopes; to feel that wealth is of so much importance; to imagine that it can deliver from the grave; to suppose that he can perpetuate his own name, and secure his possessions in his own family upon the earth. And yet the world is still full of people as foolish as were those in the time of the psalmist; people who will not be admonished by the suggestions of reason, or by the experience of 6,000 years in the past. This is one thing in which the world makes no progress - in which it learns nothing from the experience of the past; and as the beaver under the influence of instinct builds his house and his home now in the same way that the first beaver did his, and as the brutes all act in the same manner from generation to generation, accumulating no knowledge, and making no advances from the experience of the past, so it is with people in their desire to grow rich. On other points the world accumulates knowledge, and profits from experience, garnering up the lessons taught by past experiment and observation, and thus becoming wiser in all other respects; but in regard to the desire of wealth, it makes no progress, gains no knowledge, derives no advantage, from the generations of fools that have lived and died in past ages. They now engage in the pursuit of gold with the same zeal, and the same expectation and hope which were evinced in the first ages of the world, and "as if" their own superior skill and wisdom could set at nought all the lessons taught by the past.

Yet their posterity - The coming generation is as confident and as foolish as the one that went before.

Approve their sayings - Margin, "delight in their mouth." That is, they delight or take pleasure in what proceeds from their mouth; in what they say; in their views of things. They adopt "their" principles, and act on "their" maxims; and, attaching the same importance to wealth which "they" did, seek as "they" sought to perpetuate their names upon the earth.

Psalm 49:13 Parallel Commentaries

Library
The Lapse of Time.
"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."--Eccles. ix. 10. Solomon's advice that we should do whatever our hand findeth to do with our might, naturally directs our thoughts to that great work in which all others are included, which will outlive all other works, and for which alone we really are placed here below--the salvation of our souls. And the consideration of this great work,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

Cross References
Psalm 49:18
Though while he lives he congratulates himself-- And though men praise you when you do well for yourself--

Jeremiah 17:11
"As a partridge that hatches eggs which it has not laid, So is he who makes a fortune, but unjustly; In the midst of his days it will forsake him, And in the end he will be a fool."

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