Psalm 19:8
Parallel Verses
New American Standard Bible
The precepts of the LORD are right, rejoicing the heart; The commandment of the LORD is pure, enlightening the eyes.

King James Bible
The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

Darby Bible Translation
The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;

World English Bible
Yahweh's precepts are right, rejoicing the heart. Yahweh's commandment is pure, enlightening the eyes.

Young's Literal Translation
The precepts of Jehovah are upright, Rejoicing the heart, The command of Jehovah is pure, enlightening the eyes,

Psalm 19:8 Parallel
Commentary
Barnes' Notes on the Bible

The statutes of the Lord - The word here rendered statutes properly means mandates, precepts - rules given to anyone to guide him, Psalm 103:18; Psalm 111:7. It refers to the laws of God considered as appointed, or as the result of divine authority. The verb from which this word is derived (Hiphil) means to set over, to give the oversight, to appoint. Hence, the idea of laws, or statutes, as the result of such an appointment, or such an authority.

Are right - Are equal, just, proper. They are such as are founded in wisdom and equity; not such as are the mere result of arbitrary appointment. The idea is that they are not merely appointed, or made binding by authority, but that they are in themselves equitable and just.

Rejoicing the heart - Making the heart glad by the fact that they are equitable and just - and glad as the result of obedience. It is always a source of true happiness when we can feel that we are under just and equal laws; laws in themselves right, and laws administered in righteousness and truth.

The commandment of the Lord - An appellation of the law of God from the idea of setting up, appointing, constituting; hence, of charging, or commanding. The idea here is not so much that the thing is right in itself as that it is appointed or ordered by God; that it is what he requires. The term is one that is often applied to the laws of God, Deuteronomy 6:1; Deuteronomy 7:11; Leviticus 4:13; Genesis 26:5; Exodus 15:26; Exodus 16:28; Psalm 78:7; Psalm 89:31; Psalm 119:6, Psalm 119:10, Psalm 119:19, Psalm 119:21, Psalm 119:32, Psalm 119:35, Psalm 119:47-48, Psalm 119:60, Psalm 119:66, Psalm 119:73, Psalm 119:86, Psalm 119:96, Psalm 119:98,Psalm 119:115, Psalm 119:127, Psalm 119:131, Psalm 119:143 then I Chapter I then I me me then I out a then I out me day.

Is pure - Free from all stain; from all imperfection; from any corrupt tendency. "Enlightening the eyes." That is, giving us light and knowledge. The eyes are mentioned, as it is by them that we see where to go. The reference here is undoubtedly to the mind or soul as being enlightened by the truth of God. We are made by these commandments to see what is right and proper; to understand what we should do.

Psalm 19:8 Parallel Commentaries

Library
"The Sun of Righteousness"
WE SHOULD FEEL QUITE JUSTIFIED in applying the language of the 19th Psalm to our Lord Jesus Christ from the simple fact that he is so frequently compared to the sun; and especially in the passage which we have given you as our second text, wherein he is called "the Sun of Righteousness." But we have a higher justification for such a reading of the passage, for it will be in your memories that, in the 10th chapter of the Epistle to the Romans, the Apostle Paul, slightly altering the words of this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Sin Immeasurable
The subject of this morning--our own sin, and the error of our own hearts, is one which we sometimes think we know, but of which we may always be quite sure that we have only began to learn, and that when we have learned the most we shall ever know on earth, the question will still be pertinent, "Who can understand his errors?" Now, this morning I propose first of all, very briefly indeed, to explain the question; then at greater length to impress it upon our hearts; and lastly we will learn the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Pietist and the Perfectionist.
"He chastens us for our profit, that we might be partakers of His holiness."--Heb. xii. 10. Sanctification is a gracious work of God, whereby in a supernatural way He gradually divests from sin the inclinations and dispositions of the regenerate and clothes them with holiness. Here we meet a serious objection which deserves our careful attention. To the superficial observer, the spiritual experience of God's children seems diametrically opposed to this professed gift of sanctification. One says:
Abraham Kuyper—The Work of the Holy Spirit

Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If
St. Augustine—Of Holy Virginity.

Cross References
Psalm 12:6
The words of the LORD are pure words; As silver tried in a furnace on the earth, refined seven times.

Psalm 33:4
For the word of the LORD is upright, And all His work is done in faithfulness.

Psalm 36:9
For with You is the fountain of life; In Your light we see light.

Psalm 119:14
I have rejoiced in the way of Your testimonies, As much as in all riches.

Psalm 119:128
Therefore I esteem right all Your precepts concerning everything, I hate every false way. Pe.

Psalm 119:140
Your word is very pure, Therefore Your servant loves it.

Proverbs 6:23
For the commandment is a lamp and the teaching is light; And reproofs for discipline are the way of life

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