Job 41:31
Parallel Verses
New American Standard Bible
"He makes the depths boil like a pot; He makes the sea like a jar of ointment.

King James Bible
He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

Darby Bible Translation
He maketh the deep to boil like a pot; he maketh the sea like a pot of ointment;

World English Bible
He makes the deep to boil like a pot. He makes the sea like a pot of ointment.

Young's Literal Translation
He causeth to boil as a pot the deep, The sea he maketh as a pot of ointment.

Job 41:31 Parallel
Barnes' Notes on the Bible

He maketh the deep to boil like a pot - In his rapid motion through it. The word "deep" (מצולה metsôlâh) may refer to any deep place - either of the sea, of a river, or of mire, Psalm 69:2. It is applied to the depths of the sea, Jonah 2:3; Micah 7:19; but there is nothing in the word that will prevent its application to a large river like the Nile - the usual abode of the crocodile.

He maketh the sea - The word "sea" (ים yâm) is often applied to a large river, like the Nile or the Euphrates; see the notes at Isaiah 19:5.

Like a pot of ointment - When it is mixed, or stirred together. Bochart supposes that there is an allusion here to the smell of musk, which it is said the crocodile has, and by which the waters through which he passes seem to be perfumed. But the allusion seems rather to be merely to the fact that the deep is agitated by him when he passes through it, as if it were stirred from the bottom like a pot of ointment.

Job 41:31 Parallel Commentaries

Whether the Good Will be Judged at the Judgment?
Objection 1: It would seem that none of the good will be judged at the judgment. For it is declared (Jn. 3:18) that "he that believeth in Him is not judged." Now all the good believed in Him. Therefore they will not be judged. Objection 2: Further, those who are uncertain of their bliss are not blessed: whence Augustine proves (Gen. ad lit. xi) that the demons were never blessed. But the saints are now blessed. Therefore they are certain of their bliss. Now what is certain is not submitted to judgment.
Saint Thomas Aquinas—Summa Theologica

Whether by Divine Justice an Eternal Punishment is Inflicted on Sinners? [*Cf. Fs, Q , Aa ,4]
Objection 1: It would seem that an eternal punishment is not inflicted on sinners by Divine justice. For the punishment should not exceed the fault: "According to the measure of the sin shall the measure also of the stripes be" (Dt. 25:2). Now fault is temporal. Therefore the punishment should not be eternal. Objection 2: Further, of two mortal sins one is greater than the other. and therefore one should receive a greater punishment than the other. But no punishment is greater than eternal punishment,
Saint Thomas Aquinas—Summa Theologica

Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be
Saint Gregory the Great—the Epistles of Saint Gregory the Great

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

Job 41:30
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