New American Standard Bible
For behold, the Lord GOD of hosts is going to remove from Jerusalem and Judah Both supply and support, the whole supply of bread And the whole supply of water;
King James Bible
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
Darby Bible Translation
For behold, the Lord, Jehovah of hosts, will take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water,
World English Bible
For, behold, the Lord, Yahweh of Armies, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water;
Young's Literal Translation
For, lo, the Lord, Jehovah of Hosts, Is turning aside from Jerusalem, And from Judah, stay and staff, Every stay of bread, and every stay of water.
Isaiah 3:1 Parallel
CommentaryBarnes' Notes on the Bible
For - This is a continuation of the previous chapter. The same prophecy is continued, and the force of the argument of the prophet will not be seen unless the chapters are read together; see the Analysis prefixed to Isaiah 2. In the close of the second chapter Isaiah 2:22, the prophet had cautioned his countrymen against confiding in man. In this chapter, a reason is given here why they should cease to do it - to wit, that God would soon take away their kings and princes.
The Lord - האדון hā'âdôn; see the note at Isaiah 1:24.
The Lord of hosts - see the note at Isaiah 1:9. The prophet calls the attention of the Jews particularly to the fact that this was about to be done by Yahweh "of hosts" - a title which he gives to God when he designs to indicate that that which is to be done implies special strength, power, and majesty. As the work which was now to be done was the removal of the mighty men on which the nation was depending, it is implied that it was a work of power which belonged especially to the God of armies - the Almighty.
Doth take away - Is about to remove. In the Hebrew, the word here is a "participle," and does not mark the precise time. It has reference here, however, to the future.
From Jerusalem ... - Note Isaiah 1:1.
The stay - In the Hebrew, the words translated "stay" and "staff" are the same, with the exception that the former is in the masculine, and the latter in the feminine gender. The meaning is, that God would remove "all kinds of support," or "everything" on which they relied. The reference is undoubtedly to the princes and mighty men on whose counsels and aid the nation was resting for defense; see Isaiah 3:2-3.
The whole stay of bread - We use a similar expression when we say that "bread is the staff of life." The Hebrews often expressed the same idea, representing the "heart" in man as being "supported or upheld" by bread, Genesis 18:5 (margin); Judges 19:5 (margin); Leviticus 26:26; Psalm 105:16.
Stay of water - He would reduce them from their luxuries introduced by commerce Isaiah 2 to absolute want. This often occurred in the sieges and wars of the nation; and in the famines which were the consequence of the wars. The reference here is probably to the invasion of the land by Nebuchadnezzar. The famine consequent on that invasion is described in Jeremiah 38:21; Jeremiah 38:9; Lamentations 4:4 : "The tongue of the sucking child cleaveth to the roof of his month for thirst; the young children ask bread, and no man breaketh it unto them."
LibraryThe Christian view of Sorrow
"A man of sorrow, and acquainted with grief" Is. Iii. 3. There is one great distinction between the productions of Heathen and of Christian art. While the first exhibits the perfection of physical form and of intellectual beauty, the latter expresses, also, the majesty of sorrow, the grandeur of endurance, the idea of triumph refined from agony. In all those shapes of old there is nothing like the glory of the martyr; the sublimity of patience and resignation; the dignity of the thorn-crowned Jesus. …
E. H. Chapin—The Crown of Thorns
"But Whereunto Shall I Liken this Generation?"
The Prophet Micah.
The First Great Deception
'When I break your staff of bread, ten women will bake your bread in one oven, and they will bring back your bread in rationed amounts, so that you will eat and not be satisfied.
And He called for a famine upon the land; He broke the whole staff of bread.
Moreover, the LORD said, "Because the daughters of Zion are proud And walk with heads held high and seductive eyes, And go along with mincing steps And tinkle the bangles on their feet,
Therefore My people go into exile for their lack of knowledge; And their honorable men are famished, And their multitude is parched with thirst.
They slice off what is on the right hand but still are hungry, And they eat what is on the left hand but they are not satisfied; Each of them eats the flesh of his own arm.
For through the anger of the LORD this came about in Jerusalem and Judah until He cast them out from His presence. And Zedekiah rebelled against the king of Babylon.
On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land.
Jump to PreviousAlmighty Armies Bread Hosts Jerusalem Judah Remove Rod Staff Supplies Supply Support Turning Water Whole
Jump to NextAlmighty Armies Bread Hosts Jerusalem Judah Remove Rod Staff Supplies Supply Support Turning Water Whole
LinksIsaiah 3:1 NIV
Isaiah 3:1 NLT
Isaiah 3:1 ESV
Isaiah 3:1 NASB
Isaiah 3:1 KJV
Isaiah 3:1 Bible Apps
Isaiah 3:1 Biblia Paralela
Isaiah 3:1 Chinese Bible
Isaiah 3:1 French Bible
Isaiah 3:1 German Bible
Isaiah 3:1 Commentaries