Isaiah 2:22
Parallel Verses
New American Standard Bible
Stop regarding man, whose breath of life is in his nostrils; For why should he be esteemed?

King James Bible
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

Darby Bible Translation
Cease ye from man, whose breath is in his nostrils; for what account is to be made of him?

World English Bible
Stop trusting in man, whose breath is in his nostrils; for of what account is he?

Young's Literal Translation
Cease for you from man, Whose breath is in his nostrils, For -- in what is he esteemed?

Isaiah 2:22 Parallel
Commentary
Barnes' Notes on the Bible

Cease ye from man - That is, cease to confide in or trust in him. The prophet had just said Isaiah 2:11, Isaiah 2:17 that the proud and lofty people would be brought low; that is, the kings, princes, and nobles would be humbled. They in whom the people had been accustomed to confide should show their insufficiency to afford protection. And he calls on the people to cease to put their reliance on any of the devices and refuges of men, implying that trust should be placed in the Lord only; see Psalm 146:3-4; Jeremiah 17:5.

Whose breath is in his nostrils - That is, who is weak and short-lived, and who has no control over his life. All his power exists only while he breathes, and his breath is in his nostrils. It may soon cease, and we should not confide in so frail and fragile a thing as the breath of man; see Psalm 146:3-5 :

Put not your trust in princes,

Nor in the son of man, in whom there is no help.

His breath goeth forth, he returneth to his earth;

In that very day his thoughts perish.

Happy is he that hath the God of Jacob for his help,

Whose hope is in the Lord his God.

The Chaldee has translated this verse, 'Be not subject to man when he is terrible, whose breath is in his nostrils; because today he lives, and tomorrow he is not, and shall be reputed as nothing.' It is remarkable that this verse is omitted by the Septuagint, as Vitringa supposes, because it might seem to exhort people not to put confidence in their rulers.

For wherein ... - That is, he is unable to afford the assistance which is needed. When God shall come to judge people, what can man do, who is weak, and frail, and mortal? Refuge should be sought in God. The exhortation of the prophet here had respect to a particular time, but it may be applied in general to teach us not to confide in weak, frail, and dying man. For life and health, for food and raiment, for home and friends, and especially for salvation, we are dependent on God. He alone can save the sinner; and though we should treat people with all due respect, yet we should remember that God alone can save us from the great day of wrath.

Isaiah 2:22 Parallel Commentaries

Library
A vision of the Latter-Day Glories
We shall not, to-day, look through all the dim vista of Zion's tribulations. We will leave the avenue of troubles and of trials through which the church has passed and is to pass, and we will come, by faith, to the last days; and may God help us while we indulge in a glorious vision of that which is to be ere long, when "the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it." The prophet saw two
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat
Augustus Neander—Light in the Dark Places

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

This Question I Should Briefly Solve, if I Should Say...
24. This question I should briefly solve, if I should say, because I should also justly say, that we must believe the Apostle. For he himself knew why in the Churches of the Gentiles it was not meet that a venal Gospel were carried about; not finding fault with his fellow-apostles, but distinguishing his own ministry; because they, without doubt by admonition of the Holy Ghost, had so distributed among them the provinces of evangelizing, that Paul and Barnabas should go unto the Gentiles, and they
St. Augustine—Of the Work of Monks.

Cross References
James 4:14
Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away.

Psalm 8:4
What is man that You take thought of him, And the son of man that You care for him?

Psalm 144:3
O LORD, what is man, that You take knowledge of him? Or the son of man, that You think of him?

Psalm 144:4
Man is like a mere breath; His days are like a passing shadow.

Psalm 146:3
Do not trust in princes, In mortal man, in whom there is no salvation.

Isaiah 40:15
Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.

Isaiah 40:17
All the nations are as nothing before Him, They are regarded by Him as less than nothing and meaningless.

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