1 Corinthians 11:14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him,

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1 Corinthians 11:14

1 Corinthians 11:14
Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,

Isn't it obvious that it's disgraceful for a man to have long hair?

Does not nature itself teach you that if a man wears long hair it is a disgrace for him,

Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Does not even nature itself teach you that if a man has long hair it is a disgrace to him,

Nature itself teaches you neither that it is disgraceful for a man to have long hair

Does not nature itself teach you that if a man has long hair, it is a disgrace for him,

Does not even nature teach you that when a man has grown his hair, it is a disgrace to him?

Doesn't nature itself teach you that it is disgraceful for a man to have long hair?

Does not even nature itself teach you that if a man lets his hair grow, it is dishonest?

Does not even nature itself teach you, that, if a man has long hair, it is a shame unto him?

Does not even nature itself teach you, that, if a man have long hair, it is a shame to him?

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?

Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonour to him?

Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him?

Does not Nature itself teach you that if a man has long hair it is a dishonor to him,

Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

1 e Korintasve 11:14
Po vetë natyra, a nuk ju mëson se, në qoftë se një burrë i mban flokët të gjata, kjo është çnderim për të?

ﻛﻮﺭﻧﺜﻮﺱ ﺍﻻﻭﻝ 11:14
ام ليست الطبيعة نفسها تعلّمكم ان الرجل ان كان يرخي شعره فهو عيب له.

1 ԿՈՐՆԹԱՑԻՆԵՐԻՆ 11:14
Նոյնինքն բնութիւնն ալ չի՞ սորվեցներ ձեզի, թէ այր մարդ մը եթէ երկար մազեր ունի, ատիկա անպատուութիւն է իրեն:

1 Corinthianoetara. 11:14
Ala naturác berac-ere etzaituztez iracasten ecen guiçonac adatsdun içatea desohore duela?

De Krenter A 11:14
Dös ist diend allgmain Sitt und Brauch, däß s für aynn Man ayn Schandd ist, lange Haar z habn, für s Weib dyrgögn ayn Eer. D Haar ziernd s diend wie

1 Коринтяни 11:14
Не учи ли ви и самото естество, че, ако мъж оставя косата си да расте, това е позор за него,

歌林多前書 11:14
你們的本性不也指示你們，男人若有長頭髮，便是他的羞辱麼？

你们的本性不也指示你们，男人若有长头发，便是他的羞辱麽？

人的本性不也教導你們：男人如果留長髮就是他的羞恥，

人的本性不也教导你们：男人如果留长发就是他的羞耻，

你們的本性不也指示你們，男人若有長頭髮，便是他的羞辱嗎？

你们的本性不也指示你们，男人若有长头发，便是他的羞辱吗？

Prva poslanica Korinæanima 11:14
Ne uči li nas i sama narav da je mužu sramota ako goji kosu?

První Korintským 11:14
Zdaliž vás i samo přirození neučí, žeť jest ohyzda muži míti dlouhé vlasy?

1 Korinterne 11:14
Lærer ikke ogsaa selve Naturen eder, at naar en Mand bærer langt Haar, er det ham en Vanære,

1 Corinthiërs 11:14
Of leert u ook de natuur zelve niet, dat zo een man lang haar draagt, het hem een oneer is?

ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 11:14
οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν,

οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστίν,

Ἢ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς, ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστίν;

ἢ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστι,

οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν,

ἤ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς, ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστι;

ἡ οὐδὲ αὐτὴ ἤ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν

ουδε η φυσις αυτη διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν

η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν

η ουδε αυτη η φυσις διδασκει υμας, οτι ανηρ μεν εαν κομα, ατιμια αυτω εστι;

η ουδε αυτη η φυσις διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν

ουδε η φυσις αυτη διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν

oude hē physis autē didaskei hymas hoti anēr men ean koma, atimia autō estin,

oude he physis aute didaskei hymas hoti aner men ean koma, atimia auto estin,

oude hē physis autē didaskei hymas hoti anēr men ean koma, atimia autō estin,

oude he physis aute didaskei hymas hoti aner men ean koma, atimia auto estin,

oude ē phusis autē didaskei umas oti anēr men ean koma atimia autō estin

oude E phusis autE didaskei umas oti anEr men ean koma atimia autO estin

ē oude autē ē phusis didaskei umas oti anēr men ean koma atimia autō estin

E oude autE E phusis didaskei umas oti anEr men ean koma atimia autO estin